The classification confusion that is permeating our society is creating a general identity crisis for all. Labels are meant to divide and so long as we cling to our categories, so long as we justify the use of labels, we will never bear witness to the kind of equality that resembles Kingdom unity.

Whether you identify as black, brown, or white—it’s just a label.
Whether you call yourself “antiracist”, a “recovering racist” or call someone else a “racist”—it’s still just a label.

Liberal, Progressive, or Conservative; Democrat, Republican, Independent, Libertarian, or even Anarchist—all still labels.

Man, woman, or other—another label. Heterosexual or pansexual; he, she, or they—just labels.

People will argue for their labels. People will say that labels matter. That we need labels to discern, to categorize, to judge, to identify. Sure. We need to identify objects. We need to categorize ideas.

But the truth is, no matter what label we affix to our names, or to our identities, we are all people first. Humans, to be exact. Humans that, for the majority of my audience, also believe in God. Even some will call themselves “believers” in order to distinguish themselves from others.

An even deeper truth is that we use these labels as a way to stay disconnected.

We use labels to judge others not in a discerning matter, not in a way to categorize, but so that we can demonize and dehumanize other people. Labels are exclusionary by definition. And whether we are willing to admit that or not, we use labels to exclude, intentionally. But how often do we use labels to include? I would argue not nearly as much as we do so to demonstrate why we are better-than others.

There’s a great fear that grows when one sees a potential to understand the other. Understanding another requires a connection. If we become comfortable staying disconnected, that means actual connection seems uncomfortable. That which is new to us will feel like an invasion. How odd is it that we find more comfort in disconnection than connection?

Does it have anything to do with how we use the terms “label” and “identity”? Perhaps.

Definitions

According to Merriam-Webster’s definition, the term label means:

• a descriptive or identifying word or phrase: such as: EPITHET

Further searches provide the following definitions:

• a classifying phrase or name applied to a person or thing, especially one that is inaccurate or restrictive.
• assign to a category, especially inaccurately or restrictively.

Not only is the term “label” exclusionary, it is also typically applied to persons or things inaccurately.

But most of us don’t use the term in the negative when we apply it to ourselves, and those who understand the inaccurate and restrictive nature of the term simply opt for a synonym of the word. Such as: identify, identity, and align.

If you flip through the pages of Roget’s International Thesaurus, like I did, you will happen upon some curious variations of the terms identify and identity.

• In regard to correlation, the term identity means: sameness, selfsameness, no difference, equality, homogeneity.

• In regard to correlation, the term identify means: make one, unify, unite, join, combine, fuse, and merge.

We use these terms every day in a variety of applications. We use them to indicate, characterize, mark, recognize, distinguish, order, name, classify, pigeonhole, sort, group, grade, and even to order in a chain of being, as in a domain realm or kingdom. We also use the terms identity and identify to divide.

So, essentially, depending upon what we are addressing, we interchangeably use the same word to mean many, many different things. Is it any wonder we are seeing our society struggle to communicate?

I know that many would say that this is how our lexicon works. I understand that. And I won’t argue against that.

What I want to focus on is why labels, identifications, and identities are problematic and divisive.

Identity in Christ

The one identity that I believe matters more than anything is the one that makes us all One. The human identity—the one identity that we all share, that which defines out sameness, our homogeneity. The only one that God called not good, but very good. Genesis 1:27, 31:

So God created [hu]mankind in his own image, in the image of God he created them; male and female he created them…
God saw all that he had made, and it was very good.

God establishes for us, the standard of what is very good—humankind, people. People are good. Which means, for me at least, that we were created to be good, inherently good. God is the Great Gardener that plants the seed of the goodness in each of us. We all grow under the same sun. We are all watered by God’s great rains. We breath the same air. We bleed the same red blood. We are all covered in flesh. We have two eyes, two ears, and one mouth. This is what unifies us. This is what correlates us to one another. This is how we are equal. We are equally very good.

God also made a startling realization. God, in God’s perfect wholeness, created but one man, so Genesis proclaims. But that was “not good”. Genesis 2:18:

The Lord God said, ‘It is not good for the man to be alone.’

Thus, from the rib of the man, woman was created.

Now, we could quibble on and on about the interpretation of Genesis and whether or not one is taking the reading literally. That is not my concern. The point I wish to highlight is that what was deemed “not good” was being alone. What God deemed “very good,” people.

God established the only categorization, label, or identification that was worthy of being recognized. If we are a people that are attempting to be more like God—to be more Christ-like, to be more like Jesus—then we should see that the only way we really need to identify ourselves is the way in which God already identified us. As very good, as God’s children.

God provided the only chain of being that was necessary for this domain realm. Our being is stratified by Kingdom nomenclature. Yet we still grasp for the sorting of social hierarchies and race divisions. We yearn for the status we feel from the definitions of the powers and principalities that work to divide us and confuse us.

Paul reminds us that nothing can separate us from the love of God— Romans 8:35,37-39:

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
…No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither in height or depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Yet, we work so hard to separate ourselves from the love of God—the love of God that is in all of us. That’s the inherent goodness, that’s what makes us “very good”. God’s love. When we search for ways to distinguish ourselves from other people, we are effectively looking for ways to separate ourselves from God and God’s love.

God shows us how we are all connected and we seek ways to disconnect from all.

Labels insist that we draw a line, a distinction. We draw a line between the congruity of humanity. We draw a line between very good and good enough to be aligned on my side. God provided the no-difference definition for humanity and humanity demanded that we differentiate.

The nomenclature of the Kingdom states that we are to be known as God’s children. Why do we reject such sameness? What is it that is so alluring about distinguishing ourselves from one another? Who benefits from such divisions and such simplistic ways of sorting and grading humans?

My conclusion leads me to believe that, while we find value in categorizing ourselves, we also create a deficit for humanity. We create more problems, essentially.

We brand each other with labels such as: racist, anti-choice, anti-life, bigot, homophobe, Islamaphobe, xenophobe, sexist, etc. We do this so that we can let others know what we believe certain people should be known as.

The dishonest part of it all is that we do so without ever really knowing who they are. We do so without ever really connecting with them. We do this to remain disconnected, because, let’s be honest, who wants any kind of a connection with a racist, right? But if you truly believe that the labels you are willing to attach to collectives are true, why aren’t you doing anything to stop the assignment of labels? Is it because if we had no one to label, we would have no one to blame?

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