New Testament 169

New Testament 169

 

An ancient Christian image of Jesus as Good Shepherd
Jesus as the Good Shepherd
From the third century AD crypt of Lucina, in the ancient Roman catacomb of Domatilla
(Click to enlarge.)

 

Matthew 18:10-14

Compare Luke 15:3-7

 

1.

 

Matthew 18:10-11 could be read as supporting the notion of “guardian angels.”

 

2.

 

Matthew 18:12-13 and Luke 15:3-7 forcefully illustrate the value that God himself places on every human soul.  Absolutely every one.

 

3.

 

Thus, it’s not surprising to read, in Matthew 18:14, that “it is not the will of my Father who is in heaven that one of these little ones should perish.”

 

Which seems a pretty clear refutation, to my simple little mind, of the Calvinist notion that the Lord has decreed salvation for only a small band of the “elect” while willing damnation for the vast majority of humankind who live today and for virtually all who have ever lived — “sinners in the hands of an angry God.”  Rather, as 2 Peter 3:9 explains, he’s “not willing that any should perish, but that all should come to repentance.”

 

 


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