Have we already had a black pope?

David Gibson does some digging into the question and finds some interesting nuggets of history:

Ghanaian cardinal Peter Turkson is frequently mentioned amid all the speculation about who might succeed Pope Benedict XVI. If picked, some would see him as the first African and the first black pontiff in the nearly 2,000-year history of the papacy.

But in all that time has there really never been a black pope? Or an African pope? It depends on what you mean by “black” and by “African.”

It can seem to the contemporary mind that the papacy is a purely European institution, and predominantly an Italian one to boot. In fact, the early popes reflected the diversity of the early church — a community that was born in the Middle East and spread around the Mediterranean basin, from Greece to Rome and the Iberian peninsula and with great success to North Africa.

“North Africa was the Bible Belt of early Christianity,” said Christopher Bellitto, a church historian at Kean University in New Jersey. “Carthage was the buckle,” he added, referring to the city located in modern-day Tunisia.

So it should be no surprise that three early popes hailed from that region: the 14th pope, Victor I (circa 189-198 A.D.); the 32nd pope, Miltiades (311-314 A.D.); and the 49th pope, Gelasius I (492-496 A.D.).

According to the sixth-century Liber Pontificalis, the earliest known record of the popes, Victor was from North Africa, while Miltiades and Gelasius likely were born in Rome to families of African origin.

Interestingly, Victor was the first pope to speak Latin because Christians in Rome were still using Greek in the liturgy. As one historian has written, it was “remarkable … that Latin should have won recognition as the language of African Christianity from the outset, while the Roman church was still using Greek.”

But were these three African popes “black” in the sense that we would define race today? And did it matter back then?

The Rev. Cyprian Davis, a Benedictine priest who is a leading historian of African-American Catholicism, notes that by Pope Victor’s time, the Roman aristocracy had large holdings in North Africa. It’s not clear, however, whether these so-called African popes came from those families or from the rural, somewhat darker-skinned indigenous population known as the Berbers.

Davis said the best bet for what we would consider a “black” pope is probably Victor, but he added that the church and the empire of those early centuries were a mosaic of colors and ethnicities.

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