David Congdon has a series on “Trinity, Gender, and Subordination” over at The Fire and the Rose. I loved his first post, especially these remarks:
In responding to the evangelical position on trinity and gender, I will first articulate what I think is the most persuasive version of the eternal subordination of the Son, viz. the position advanced by Barth. I will demonstrate that Barth’s account, despite its apparent similarities to the complementarian argument, absolutely precludes drawing any conclusions about male-female relations. In fact, Barth’s account of trinitarian subordination actually undermines the evangelical position, even though, paradoxically, it is an instance of ontological, and not merely functional, subordination. I will then address the two presuppositions upon which the evangelical position is based: (a) a “social” doctrine of the Trinity, and (b) a divine-human analogy of being (analogia entis). I will further demonstrate that these same presuppositions have been and continue to be used in support of egalitarianism, but I will conclude by arguing that neither presupposition is theologically valid. In short, my thesis is this: the doctrine of the Trinity tells us absolutely nothing regarding the question of gender roles and women in ministry. The Trinity has no relation to the debate between complementarianism and egalitarianism. Any use of the doctrine for these purposes is indicative of a mistaken understanding of the triune being of God.