Last weekend Jeanne and I made a quick trip to Minneapolis to attend the annual Evolving Faith conferenceโtheir first in-person event since 2019. It was a quick event, Friday evening to Saturday evening; the speaker lineup was packed with authors and podcasters whom we both have loved for some time, including Nadia Bolz-Weber, Krista Tippett, Amy Kenny, and Sarah Bessey (co-founder of Evolving Faith in 2017 with the late Rachel Held Evans). All of the above were excellent, but one of the speakers that lingers with me the most is a woman I had never heard of.
The Right Reverendย Dr. Carmen Lansdowne is the 44th Moderator of The United Church of Canada; she was the second speaker in the first session on Saturday morning. About halfway through her 20-minute talk, she began reflecting on the various forms of love that appear in the New Testament. I studied ancient Greek for a couple of years during my undergraduate education at St. Johnโs College. After a few weeks of basic vocabulary and grammar, our first attempts at actually translating from ancient Greek began with the gospel of Markโthe New Testament is, for the most part, written in very basic Greek that is a good place for newbies to cut their translating teeth.
Rev. Lansdowneโs talk was a welcome return to those days of learning Greek, which is a far more evocative language than English tends to be. I already knew, as just about any person who professes the Christian faith and is a churchgoer who pays attention to sermons, of three basic words for โloveโ in Greek: eros (romantic/sexual love), philฤo (the love of friends), and agapฤ (universal love). But I was reminded that there are four other, less familiar, words for love in Greek as well: ludis (flirtatious love), storgฤ (familial love), philautia (self-love), and pragma, which Lansdowne identified as โcommitted love.โ
I confess that I was unaware that one of meanings of โpragmaโ is love in Greek. This is the word from which we get โpragmaticโ in English along with its various forms; the most common meaning of the word in Greek is โduty,โ โtask,โ or โdeedโโit is generally used in Greek, as its derivatives are in English, to identify those who are businesslike, no nonsense, and tend to be focused on getting shit done. What does that have to do with love?
In her talk, Lansdowne told a story that illustrated the connection well. During a conversation with her boss at a job that she loved, she spent some time complaining about an aspect of her work that she hated. Her boss wisely told her that โeveryone needs to make friends with the parts of their job they donโt like.โ This makes a lot of sense and sheds light on some aspects of love that I, and I suspect many others, donโt pay enough attention to.
One of my two sabbatical book projects is a teaching memoir. I have completed a full first draft (coming in at 90000 words) which is currently in the hands of a couple of trusted colleague friends who will in a few weeks provide me with comments, insights, and reactions. I write about many aspects of the life of a college professor in this manuscriptโpreparation, teaching, interaction with students in and out of class, conferences, committee work, leadership, and moreโbut I spend little to no time writing about a regular part of the profession that I love which I truly dislike. Grading.
I am not unusual among professors in my general distaste for grading papers, exams, class participation, and other types of student activity. I have never met a teacher who enjoys grading. In my early years of teaching I complained regularly about the tedium and time consuming nature of grading my studentsโ work, until one day Jeanne simply asked โisnโt grading part of your job?โ
Well, yes, as a matter of fact it is a part of what I doโand if I dislike grading so much, I probably should stop giving my students so many assignments that require my evaluation. But I often say that my overall plan for my students is that they should read until they drop, and after that they should write until they drop. Which means, of course, that I will be evaluating written material until I drop. Itโs pragma, a duty and obligation that it an essential part of something larger that I love. No one ever said that love would never require things that are not particularly attractive. As Rev. Lansdowne observed, such duties and obligations are themselves expressions of love.
A month ago, I tagged along with Jeanne as she worked at an admissions event in Toronto. After the event, the dozen or so people who ran and participated in the event gathered at a nice restaurant next door to the venueโI tagged along to that as well. Sitting across from Jeanne and me at dinner was a young thirty-something colleague of Jeanneโs who mentioned that she was getting married in a few months. Later in the conversation, Jeanne and I revealed that we have been together for more than thirty-five years. This impressed Jeanneโs colleague, who then asked us for any insights or secrets that we might share that might partially account for the longevity of our relationship.
Jeanne responded that it helps if you actually like the person you are relationship with. โI really like him,โ she said. โI donโt like everything about him [I canโt imagine what she had in mind], but I actually like him.โ โItโs a lot of work,โ I offered. โYouโll learn eventually in a relationship that love is not enough.โ Looking back, I realize that while Jeanne was describing the โphilฤoโ aspect of love, I was referring specifically to the โpragmaโ aspect.
No matter whom or what you love, be prepared for some of the process of love to involve hard work that seems for all the world like a duty or obligation that you would just as soon be excused from. For persons of faith who believe in the existence of a God of love, remember that all seven of the Greek words for love apply there as well. We are created beings capable of giving and receiving love in all of its forms, even when some of those forms donโt strike us as particularly attractive. Thatโs the nature of love.