April 23, 2013

… (T)he best persuaded of himself, so cramm’d, as he thinks, with excellencies that it is his grounds of faith that all that look on him love him.

Twelfth Night, 2.3.150-152 (1623)

The counterrevolution has begun.

The press is pushing back against its critics over the Kermit Gosnell affair. Stung by the criticisms and the hypocrisies detailed by Mollie Hemingway on this website, Kirsten Powers at USA Today and other outlets, some have begun reporting on the murder trial of the Philadelphia abortionist. Other outlets in their op-ed sections have defended their non-coverage or sought to deflect criticisms – – the New York Times‘ Tiller editorial is classic sleight-of-hand, substituting one story for another. “Nothing here to see folks. Move along.”

A few have embarked upon the high road. Writing in Religion Dispatches Diane Winston argues in “The Myth of News Media as Secularist Conspiracy” there has never been a golden era when reporters

provided smart, in-depth, contextualized coverage of religious leaders, issues, ideas, and communities.

In support of this contention, the article offers historical examples purporting to show the press has always done a poor job — missing stories, printing pablum in place of news or voicing prejudice such as H.L. Menken’s critique of Fundamentalism in his account of the Scope’s “monkey” trial or the “anti-Hindu coverage that ran through Western newspapers in the 1910s and 1920s.” The crux of her argument is that the problem is not a lack of:

trained religion reporters, but rather Americans’ widespread ignorance about religion. Religion is absent from many high school curricula and university classrooms, and many of us barely know the religious history of our own country much less the role of religion worldwide.

But her argument then pivots, stating:

Yet, I’m not convinced that improving the American educational system is really at the heart of Cannon’s plaint about religion coverage and his subsequent post on Kermit Gosnell.

Making more Americans aware of religion and historical incidents like an anti-Hindu press — a history of which I was not aware — would not have mattered in the Gosnell story as:

The Gosnell story is not a religion story, it’s a crime story. People with religious convictions may read their passions into it, but Gosnell did not seem to be motivated one way or the other by a faith commitment. Yet cultural religionists imply that the absence of religious commitment in the nation’s newsrooms—and consequent acceptance of baby-killing, oops abortion, is among the reasons that the Gosnell story was overlooked.

The notion that the news media is a secularist cabal ignoring stories that challenge its shibboleths is wrongheaded.

I do not agree. There is just a hint of Coriolanus going before the plebs here. That large sections of the media believe an abortionist charged with multiple counts of murder is a crime story without significant religious or moral overtones speaks to the failings and biases of the press, not readers. (One need only look to the loss of market share and trust the mainstream media have experienced to know that all is not well — or the studies and monographs on the triumph of ideology over reporting in major American newspapers.)Nor does she show a logical connection between her observations about ignorance of the audience and the silence about Gosnell.

Criticisms voiced by GetReligion have nothing to do with the private conscience of reporters who write about religion but about their ignorance of the topics they are covering coupled with a self-satisfied, complacent, high opinion of their own importance and disdain for views that conflict with their own. Large sections of the American press are like Mr. Podsnap who “stood very high in Mr. Podsnap’s opinion,” — they see religion reporting through the lens of anthropology and institutions, not through the culture and belief of people.

And it is this failure of intelligence, relevance and imagination that lies behind the Gosnell fracas. The personal views of reporters are irrelevant — it is their professional competence at issue.

Let me offer an example of good religion journalism to illustrate my argument of ideology free competent reporting. In a front page story Warsaw’s Gazeta Wyborcza last week reported on a paper released by the Polish Bishops’ Conference (Konferencja Episkopatu Polski) objecting to in vitro fertilization, abortion, euthanasia, and contraception, arguing they were a threat to humanity.

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October 22, 2012

Conservatives had quite a bit of fun with a Reno Gazette-Journal article that was originally headlined:

Fluke Takes Center Stage In Reno

The caption for the photo of Fluke that ran underneath the headline but before the copy said:

Sandra Fluke, a social justice advocate and campaign surrogate for Democratic President Barack Obama, speaks in Reno on Saturday.

Now, it turns out that taking “center stage” in Reno means that 10 (ten!) people showed up in the parking lot of the Sak ‘N’ Save in North Reno to hear her. Ten. Yes, the star of such puff pieces as the Washington Post‘s recent hagiography (“Sandra Fluke isn’t finished testifying“) drew a crowd of 10 people and the local paper promoted it in advance and headlined it as if to suggest the event was quite successful. This was why so many people noticed the less-than-stellar journalism of the Reno News-Gazette.

I didn’t even bother with the silly Post piece — it ran in their progressive cultural issues advocacy section called “Style.” But my favorite part was that it called the woman, who in her prime time Democratic National Convention speech accused Rep. Paul Ryan of trying to kill women (and I don’t mean figuratively!), “independent.” Isn’t that the word to use to describe Democratic partisans hoping other people will be forced against their religious objections to pay for birth control they oppose? I think it is, obviously, and good on the Washington Post for figuring out the right word in the piece to explain how Fluke was about to embark on this awesome campaign tour for President Barack Obama. Hurray! Journalism! (To be fair, I did learn some things from the praise piece, even religion-related news, such as that Fluke is the daughter of a Methodist minister.)

Anyway, rather than focus on the “takes center stage” part of the headline, which was changed at some point, or the rather tendentious language in the copy of the piece, I want to focus on something someone else picked up on. The Gannett paper there in Reno describes Fluke as a “social justice” advocate.

What does that mean? I mean, she’s known for almost nothing other than advocating for forced birth control subsidies and abortion on demand. How is that “social justice”? And why not just call her an advocate for government mandated birth control subsidies? Why the euphemism? Why the lack of clarity?

But even more than that, “social justice” is a term with specifically Roman Catholic connotations. That it would be used to describe a woman who specifically enrolled at a Jesuit law school with the express purpose of upending the school’s policy against subsidizing students’ birth control is odd, no? Her entire fame is due to her work against Catholic teaching in practice. I think journalists can pick a better term — and hopefully avoid the incorrect euphemism — here.

“Social justice” is a non-neutral term on a good day. It suggests that people who believe in achieving the same means in a different manner are for social “injustice.” We’d be wise to avoid the term in general. But it really should not be used to describe a woman whose entire fame is based on fighting on behalf of the federal government against Catholic charities and other religious groups.

September 18, 2012

A few weeks ago, departing New York Times public editor Arthur Brisbane said something everybody already knows:

When The Times covers a national presidential campaign, I have found that the lead editors and reporters are disciplined about enforcing fairness and balance, and usually succeed in doing so. Across the paper’s many departments, though, so many share a kind of political and cultural progressivism — for lack of a better term — that this worldview virtually bleeds through the fabric of The Times.

As a result, developments like the Occupy movement and gay marriage seem almost to erupt in The Times, overloved and undermanaged, more like causes than news subjects.

What happens when you cover something like a cause rather than a news subject is that the journalism suffers. We saw the eleventy billionth example of that with a puffier than puffy one-sided hagiography of a gay Christian activist named Matthew Vines. Headlined “Turned Away, He Turned to the Bible” with the url “matthew-vines-wont-rest-in-defending-gay-christians.”

It seemed, from the piece that ran in — of all things — the “Fashion & Style” section of the paper that an interesting story could have been written about the man and his advocacy work in favor of changing traditional Christian teaching on homosexuality. But because it read like a press release rather than a news story, we didn’t get the chance to have an interesting story that really engaged the work.

The reader who sent in the piece asked a set of questions that explain the problem with the story so well that I don’t even need to quote anything from the Times report (so GetReligion readers should read that text for themselves):

People who disagree with Mr Vines are ‘belittling’, ‘blistering’ and lumped together with people who call him Satan? Really?

Why is it that Mr. Vines’s arguments which ‘are based in solid religious scholarship’ ‘have been argued before, and rarely to much effect’? Any reason for that?

Why are Vines’s arguments ‘unlikely to change many minds, especially among the leadership in the conservative Christian communities to which they are addressed’ ? Could the author elaborate on that?

Boom. Exactly. In other words, let’s try journalism!

The bottom line: It’s boring to read another cheerleading piece about how awesome all gay activists are and how evil their opponents are. But how about we take this story out of the Fashion & Style section, which suggests that homosexuality is just a lifestyle issue and go ahead and edit the piece to remove some of the silliness and add in some meat from people who don’t agree with every word printed by the New York Times, no matter how many times they’re printed over and over and over again. Wouldn’t that be nice? Just for a change of pace, even?

Meanwhile, we once again need to ask — in the wake of those infamous words from former editor Bill Keller — whether the Times is truly willing to take a balanced, accurate approach to the viewpoints on both sides of this issue. After all, remember his words that night at the Lyndon Baines Johnson Library in Austin? Of his newspaper, he said:

“We are liberal in the sense that we are open-minded, sort of tolerant, urban. Our wedding page includes — and did even before New York had a gay marriage law — included gay unions. So we’re liberal in that sense of the word, I guess. Socially liberal.”

Asked by the moderator if the Times slants its coverage to favor “Democrats and liberals,” the recently retired editor confessed:

“Aside from the liberal values, sort of social values thing that I talked about, no, I don’t think that it does.”

The key words, of course, are “aside” and “from.”

A visual interpretation of the puff piece in question via Shutterstock.

August 6, 2013

It is my fallen nature that causes me to delight in stories about hypocrisy. We are all hypocrites if we use that term to mean we behave in ways contrary to the ideals we espouse. Technically that’s not what hypocrisy means. Rather it refers to claiming to believe something different than what one believes. Or as Wikipedia puts it “Hypocrisy is the state of pretending to have virtues, moral or religious beliefs, principles, etc., that one does not actually have.” It involves deception.

Still, we have a media that is “on it” whenever someone who espouses family values is embroiled in an adulterous affair. If they’re involved in adultery, prostitution, homosexuality and drug rings? We call that a fantastic news cycle.

Hypocrisy and other moral failures are covered not infrequently on the Godbeat. But I also find it interesting when they are not covered.

The Guardian has an interesting article up about Matt Damon that begins:

Matt Damon‘s politics owe a great deal to his mother. The first time Nancy Carlsson-Paige saw her son featured in a glossy magazine, she was appalled. “My beautiful boy is being used to sell products,” she told a newspaper. “He is just a cog in the capitalist system.” She’d never even read a magazine like Vanity Fair before, her son explains. “She’s a professor. If it’s not the Nation, she doesn’t read it. And she said, ‘This thing is nothing but page after page of adverts for products that nobody needs!'” He chuckles.

I am not terribly knowledgeable about Damon but among other political causes he espouses, he’s a huge supporter of public schools. In the video above he talks about some of that. He actually flew from Vancouver, B.C., to Washington, D.C., to attend a rally for public schools. He has children, which leads some to wonder which public school he sends them to or what his experience with his children’s public school is. The Guardian covers this point:

Choosing a school has already presented a major moral dilemma. “Sending our kids in my family to private school was a big, big, big deal. And it was a giant family discussion. But it was a circular conversation, really, because ultimately we don’t have a choice. I mean, I pay for a private education and I’m trying to get the one that most matches the public education that I had, but that kind of progressive education no longer exists in the public system. It’s unfair.” Damon has campaigned against teachers’ pay being pegged to children’s test results: “So we agitate about those things, and try to change them, and try to change the policy, but you know, it’s a tough one.”

Ay yi yi!

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May 14, 2013

When Missouri Senate candidate Todd Akin made a comment about women being raped last year, the New York Times responded with, according to a search engine count, about 250 stories in under three months. A sample of the 19 (!) headlines from just the first two days*:

“Republicans Press Todd Akin to Quit Race,” “Romney Condemns Akin Remarks on Rape,” “Romney and Ryan Team Up on Trail Amid Criticism on Abortion,” “Akin’s No-Show on ‘Piers Morgan’ Is Boon for Program,” “Romney Statement on Abortion Contradicts Ryan’s Earlier Stance,” etc., etc., etc.

It didn’t slow down. That search engine shows 22 stories about Akin on August 21 alone. An August 22 story was headlined “Ryan Pressed to Explain Position on Rape and Abortion.” And it was written by Trip Gabriel, who is also on the New York Times‘ Gosnell coverage, such as it is. Gabriel even wrote about trying to press the candidate he was covering about the Akin issue in his campaign journal.

It’s interesting to note, then, how this reporter, his colleagues at The Times and journalists at other papers have handled the political implications of the Gosnell story. This Gosnell story is nowhere near as bad as someone saying something untrue about rape. Not that bad. It’s just about a convicted murderer whose abortions fell a bit too far on the post-birth and malpractice side of things than the prebirth side and resulted in an untold number of deaths and scarings and disease spreading.

But The Times has — how does one put it — struggled with stories on the general case and the actual trial in particular. In the first one to cover the trial after an early report, the headline gave away that the story was only being published under extreme pressure, barely mentioned the trial, failed to fully represent the legal arguments mentioned and got extremely confused about the difference between babies and fetuses. (tmatt will have more on this later.) Another piece was better, though it read perhaps a bit too much like a well-crafted press release from an abortion rights activist group.

This last piece suffers from the same problem. If the job is to ask tough questions of people in Gosnell’s line of work (anything like the tough questions asked of people in the same political party as Todd Akin), it failed. If the job was to publish the statements from press releases without even so much as a hint of a tough follow-up, it was great. If it was to write up an anodyne “she-said, she-said” of competing analyses of the trial, also great work.

Don’t get me wrong, while I will fully agree with the New York Times that a politician saying something stupid deserves at least 250 breathless stories in a three-month span and that the country’s most salacious serial murder trial, that of an abortion doctor to boot, should only begrudgingly and weakly be covered after extreme pressure, I wonder if maybe there’s not room for slight improvement here.

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April 12, 2013

I’ve been writing about media coverage of abortion for many years. And so have many others. If you haven’t read David Shaw’s “Abortion Bias Seeps Into The News,” published in the Los Angeles Times back in 1990, you should. That report also explains why we cover the topic here at GetReligion.

But the thing is that I’m getting kind of sick of pointing out egregious bias only to see things not just remain bad but get worse. Just think, in the last year, we saw the media drop any pretense of objectivity and bully the Susan G. Komen Foundation into funding Planned Parenthood. And then we had how many months of coverage focused on someone calling a birth control activist a bad name? And who can forget every pro-life person in the country being asked to respond to Todd Akin’s stupid remarks about rape?

So our abortion-drenched media would certainly want to cover what is arguably the country’s most horrific serial murder trial of abortion doctor Kermit Gosnell, right? Well, far from the front-page, top of the news, daily update coverage you rightfully would expect, it’s been downplayed. Majorly downplayed.

Inspired by Kirsten Powers’ USA Today column yesterday, I decided to start asking journalists about their personal involvement in the Gosnell cover-up.

I began by asking the AP’s national social issues reporter why he hadn’t been tweeting to AP coverage of the Gosnell trial. I had to ask a few times and then … there it was … finally …. a tweet on the Gosnell trial. Then he told me that the AP was covering the trial (which I knew, as I’ve critiqued it here). I reminded him that I was wondering why he hadn’t been tweeting to coverage of Gosnell. I asked him to correct me if I was wrong about his lack of tweets. He didn’t.

Then I decided, since tmatt has me reading the Washington Post every day, to look at how the paper’s health policy reporter was covering Gosnell. I have critiqued many of her stories on the Susan G. Komen Foundation (she wrote quite a bit about that) and the Sandra Fluke controversy (she wrote quite a bit about that) and the Todd Akin controversy (you know where this is going). In fact, a site search for that reporter — who is named Sarah Kliff — and stories Akin and Fluke and Komen — yields more than 80 hits. Guess how many stories she’s done on this abortionist’s mass murder trial.

Did you guess zero? You’d be right.

So I asked her about it. Here’s her response:

Hi Molly – I cover policy for the Washington Post, not local crime, hence why I wrote about all the policy issues you mention.

Yes. She really, really, really said that. As Robert VerBruggen dryly responded:

Makes sense. Similarly, national gun-policy people do not cover local crime in places like Aurora or Newtown.

So when a private foundation privately decides to stop giving money to the country’s largest abortion provider, that is somehow a policy issue deserving of three dozen breathless hits. When a yahoo political candidate says something stupid about rape, that is a policy issue of such import that we got another three dozen hits about it from this reporter. It was so important that journalists found it fitting to ask every pro-lifer in their path to discuss it. And when someone says something mean to a birth control activist, that’s good for months of puffy profiles.

But gosh darn it, can you think of any policy implications to this, uh, “local crime” story? And that’s all it is. Just like a bunch of other local stories the Washington Post also refuses to cover — local crimes such as the killing of Trayvon Martin and the killing of Matthew Shepard and the killing of students at an elementary school in Connecticut. Did the Washington Post even think of covering those local crime stories? No! Oh wait, they did? Like, all the time? Hmm. That’s weird. But did they cover them in terms of policy implications? Asking politicians for their views and such? Oh they did that, too? Hmm. So weird. Oh, and Sarah Kliff herself wrote one of those stories? Well, gosh, I’m so confused.

And what policies could possibly be under discussion with this Gosnell trial? Other than, you know, abortion clinic hiring practices? And enforcement of sanitary conditions? And laws on abortion practices that extend to killing live infants by beheading them? And the killing of their mothers? And state or federal oversight of clinics with records of botched abortions? And pain medication practices? And how to handle the racist practices of some clinics? And how big of a problem this is (don’t tell anyone but another clinic nearby to Gosnell was shut down this week over similar sanitation concerns)? And disposal of babies’ bodies? And discussion of whether it’s cool to snip baby’s spines after they’re born? And how often are abortion clinics inspected anyway? What are the results of inspections? When emergency rooms take in victims of botched abortions, do they report that? How did this clinic go 17 years without an inspection? Gosh, I just can’t think of a single health policy angle here. Can you?

I mean, God forbid we go big and actually discuss abortion policy in general — something Kliff is usually quite keen to do. (Here’s her 2010 piece for Newsweek headlined Remember Roe!)

Kliff is hearing from her readers now — mostly I know about this since literally hundreds of them are copying me on their responses. To put it quite mildly, they find her justification attempt stunning, disingenuous, callous, laughable and far, far worse. The most charitable response was this one from Billy Valentine:

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March 27, 2013

Yesterday morning there was quite a bit of activity in and near the Supreme Court of the United States. You may have heard about that.

Citizens who wish to uphold the traditional understanding of marriage as an institution built around sexual complementarity marched to the Supreme Court where they encountered people who wish to reform that understanding to include same-sex couples.

It was an opportunity for reporters to let their snark fly on Twitter, as Will Saletan of Slate did when he wrote derisively of marriage traditionalists:

Let me get this straight: The guys marching across from the Supreme Court in plaid skirts and puffy hats are AGAINST gay marriage?

A comment like that speaks volumes about the state and quality of media discourse on the topic. But another tweet really got me thinking. It comes from New York Times religion reporter Laurie Goodstein. She writes:

Supreme Court surrounded today by marchers for marriage and their opponents, marchers for marriage.

I love it. Funny but also incisive. That both sides argue they are advocating “marriage” when they are directly opposed to each other reveals a truth that has been obscured through ignorance and/or activism in media coverage. What’s being fought about is what marriage is.

This is not to say that the media should pick sides about which definition is right (although they clearly have) but, rather, that the media should explain the different understandings of marriage and explore the societal ramifications of adopting differing views. We know that an understanding of marriage as an institution built around sexual complementarity has, for instance, the ramification of excluding same-sex couples. That’s been highly explored by the media.

But what about all the ramifications of changing that understanding? What will happen to our understanding of marital norms, if anything, and why? What will happen to our understanding of gender?

There are smart takes on this from both sides of the marriage debate (and, to blow your mind here, there are actually more than two sides to this debate) but in case I’m not being clear, here’s how some traditionalists arguing from natural law explain the two approaches to marriage:

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February 15, 2013

Last month, we covered the perennial problem of why the March for Life gets the coverage it does (or doesn’t get the coverage it doesn’t get). And various journalists responded that, well, the March for Life isn’t big news, particularly after 40 years, and that the crowds aren’t that big of a deal when compared to a weekend of sporting events. One comment, for instance:

If pretty much the same people do the same thing year after year after year, is it news? Or to what extent is it news? Or what is the news in the event? Particularly if there’s a challenge in linking the event to anything that happened other than the event? These are all journalism questions to be applied to the annual marches by people opposed to abortion rights.

Yep. Big crowd. But fewer people than attended the college football bowl games. Even if you buy the crowd estimates offered by the organizers — and such are almost always hugely puffed for any large event if there’s not been actual data collected — it wasn’t even rounding error in a nation of more than 300 million. What has happened in the US because of these annual marches? What’s different this year compared with last year because of last year’s big march? Unless there are good answers to these questions — and good answers there may well be — it’s not big news.

Two days ago, the President of the United States gave his State of the Union Address (annual event, the words of the address are eerily similar year after year) and a couple of Republicans responded (also an annual event, etc., etc.). One of them drank some water during his speech. I didn’t watch, but apparently it was the most amazingly newsworthy drink of water to have ever happened in the history of the world.

Literally (and I don’t mean that in the Joe Biden sense of the word):

Rubio water-swig replay tally: MSNBC 155, CNN 34, Fox News 12 [VIDEO]

Ahem.

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