September 23, 2013

African reporters are coming into their own with the stories coming out of Kenya this weekend. If you step back from the reports on the Westgate Mall attack in Nairobi — now entering its third day as of the writing of this post — and look not at the content of the news, but how it is being presented, you can see examples the changes taking place in journalism. Advances in technology, newspaper and network business models, and the worldviews brought to the reporting by journalists have resulted in different stories today than would have been written 10 years ago.

Religion is part of the story. In the last week Boko Haram has killed over 150 Nigerians, the Taliban has killed 70 plus churchgoers and the Mall death total is expected to rise.  All of the attacks were undertaken by Muslim terrorist groups, and the initial reports suggest they were targeting non-Muslims.

Twitter and the internet have changed the game. The police, the president of Kenya and the terrorists (if the tweets from the Somali Islamist group al-Shabaab which claim responsibility are to be trusted) have taken to Twitter or posted statements on the internet to release information that in the past would have come from press conferences or interviews. This story written by AFP and printed in The Australian as “More hostages freed as explosions rock mall complex” draws on on-the-scene reporting from local stringers and staff, statements posted on the web, Twitter tweets and press conferences.

The quantity of information has increased, but has the quality? By this I do not mean discrepancies such as the Red Cross reports 69 dead and the police report 59, as noted in this Reuters report. Twitter provides immediacy, but no context. The Shabelle Media Network in Mogadishu reports that al-Shabaab has identified the names and nationalities of the killers.  Three are listed as Americans (two from Minnesota and one from Kansas City), one Briton and one Finn amongst the Somali and Kenyan terrorists.  Major news — “Twin City killers in Nairobi Mall Massacre” — but can we trust it? I have no idea who the Shabelle Media Network is, and their report is drawn from a Twitter post.

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July 6, 2013

Absolutely horrific news out of Nigeria today. From the Associated Press:

POTISKUM, Nigeria — Islamic militants attacked a boarding school in northeastern Nigeria before dawn on Saturday, killing 29 students and a teacher. Survivors said that some pupils were burned alive in the latest school attack said to have been carried out by a radical terrorist group.

It’s a wire report, with all of the limitations you might expect, but read the whole story for details on how the attackers — Boko Haram is suspected — burned children alive. Some bodies were so charred they could not be identified.

The only mention of religion in the story is the first word, not uncommon for recent AP updates of strife in the country. But let’s just take the phrase “Islamic militants.” I think it speaks to the importance of fleshing out the religion angles far more than much reporting has done. For one thing, “Islamic” doesn’t quite identify the particular ideology in play. The children and teachers in this school included both Muslims and Christians. And even in the sphere of Islamic militancy, setting children afire and gunning them down in the back is not exactly de rigueur. There are Islamic militants all over the world fighting for or against any number of things, but when you’re performing weekly Newtown massacres, what, exactly, are you militating against? We need much more information about the particular views of the militants in question.

Usually when I’m going for more details, I find Al Jazeera helpful. In this case, neither this story nor the embedded radio interview provided many helpful details. Instead, much of the interview placed blame for the attack on Christian president Goodluck Jonathan — for general strife in the country and for not stopping the attack despite having three Nigerian states placed under emergency declarations. Instead of discussing religious angles to Boko Haram’s motivation, it pointed out that many of its victims are also Muslim.

But, of course, that’s not different from many other Islamic militants throughout the globe. I know that when children are massacred, reporters frequently try to blame something else — say a nation’s gun laws or political climate. It certainly beats trying to make sense of one evil or sick individual’s motivation. But Boko Haram is a major movement with self-professed religious motivation. Downplaying that in favor of other angles would be bad enough but ignoring it is even worse.

Much more helpful was, unsurprisingly, Reuters.

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May 21, 2014

Maybe someone at The Atlantic was trying to be clever or just writing too fast. Or maybe its online article about the Southern Baptist Convention told a subtler story: a condescending attitude toward the nation’s largest Protestant denomination.

“Baptists, Just Without the Baptisms,” quips the headline, rather exaggerated but still arguable if you want to get readers’ attention. The included bar graph does show rates have been falling fairly steadily since 1999. The article also tells of failures to baptize most members between 12 and 29 years old.

But those of us who care about words found our eyes drawn elsewhere in the piece. First, the subhead:

A task force of Southern Baptist ministers reports its finding on the sect’s declining rate of dunkings, saying, “We have a spiritual problem.”

Then in the body of the story:

When the baptism numbers for 2012 were released last summer, the denomination’s national organization, the Southern Baptist Convention, put together a “task force” on the sect’s “evangelistic impact.”

A sect? You mean some small, aberrant group with strong leaders and opaque workings — weird at best, dangerous at worst? How does that word apply to an organization of nearly 16 million people in 50,000 congregations in every state — and a lot of other nations as well?

Think I’m making too much of a single word? Well, Boko Haram, the murderous terrorist group in Nigeria, often gets called a sect. So do Hasidic groups like Lev Tahor and Shuvu Banim, especially in non-Orthodox Jewish media.

Did The Atlantic team even look up the word? Because a few keystrokes yield some interesting definitions, including:

* “A group regarded as heretical or as deviating from a generally accepted religious tradition.”

* “A schismatic religious body characterized by an attitude of exclusivity in contrast to the more inclusive religious groups called denominations or churches.”

* “A Christian denomination characterized by insistence on strict qualifications for membership, as distinguished from the more inclusive groups called churches.”

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