November 21, 2013

And this just in.

The editorial team of The Washington Post has published a direct quotation from an outside voice, a figure of authority, who supports the doctrines and disciplines of the United Methodist Church, which reflect centuries of Christian tradition on marriage and sex. This is the first time that this old-school journalistic device — a throwback to the days in which balance and fairness were journalistic virtues — has been used in the newspaper’s national-level coverage of this local-news story in rural Pennsylvania.

While the Post has done an admirable job of quoting local voices linked to the case of the Rev. Frank Schaefer, a pastor accused of violating his ordination vows by performing his gay son’s wedding rite, the crucial framing material explaining the national context and meaning of this story has consistently been drawn from supporters of efforts to change and modernize United Methodist doctrines. (For a previous GetReligion post on this story, click here.)

First, here is how this local news story opens:

SPRING CITY, Pa. — A jury of clergy Tuesday night suspended for 30 days a pastor who officiated at the wedding of his gay son, telling him he must decide whether he can embrace church rules — or, if not, leave the Methodist ministry.

The dozens of gay and lesbian advocates in the audience threw their folding chairs on the floor in protest after the announcement and began singing hymns and performing Communion in the middle of the gym that had been used as a courtroom. …

Gay advocates across the country lit up Twitter with anger at the ruling, which many saw as a “de facto defrocking,” but the Rev. Frank Schaefer and some members of his congregation, a small country church in Lebanon, said the jury could have removed him immediately. The call for him to follow the rules “in their entirety” might give him a chance to argue again that he believes he is, they suggested.

Once again, it is clear that Schaefer has merely violated some church rules. Also note that the Post team claims that the key question is whether he “can” embrace church rules, which avoids the issue at the heart of the trial — which is that, when ordained, Schaefer had already vowed to defend the “order, liturgy, doctrine, and discipline” of his denomination.

This brings us to the shocking quote from a leader in an unnamed conservative United Methodist group:

Thomas A. Lambrecht, vice president of a traditional group of Methodists who advised the church counsel in this case, said he was pleased with the penalty and did not consider it ambiguous.

“I think it registers how serious the breach of the covenant was that took place. At the same time gives a time of grace for Reverend Schaefer to reconsider and potentially change his mind,” Lambrecht said.

The key word in that quotation is “covenant,” a reference to the ordination vows in Schaefer’s past.

In your typical online dictionary, “covenant” is defined this way:

1. A binding agreement; a compact. …
2. Law
a. A formal sealed agreement or contract. …
3. In the Bible, God’s promise to the human race.

A covenant has two sides. Schaeffer’s ordination vows where part of a covenant to which he consented.

Once again, the Post team does a fine job of showing that there is little or no unity in the United Methodist Church on issues linked to marriage and sex, although — for several decades — liberals in the church have fallen short in their efforts to change the denomination’s doctrines. You can see the same tensions and divisions in this Religion News Service report on the Schaefer trial.

I have been following the United Methodist wars close since the early 1980s, when I began covering the case of the Rev. Julian Rush in the liberal Rocky Mountain Annual conference. With that background, I thought that this passage in the new Post report was especially well done:

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October 22, 2013

Once again, let us return to the dictionary and ponder why some journalists in our age are having trouble using a basic scientific term that has become all too common in our news.

The word of the day is “fetus.” Look it up and you’ll find the following information or something close to it:

fe·tus … pl. fe·tus·es

… 2. In humans, the unborn young from the end of the eighth week after conception to the moment of birth, as distinguished from the earlier embryo.

Now, GetReligion readers may recall that the word “fetus” became rather controversial during the trial of the infamous Dr. Kermit Gosnell. At the heart of that trial were debates about the accuracy of allegations made by Gosnell’s coworkers that he regularly delivered late-term “fetuses” (as many news reports said) alive and then killed them.

Of course, there’s the journalism issue — clear as day. Gosnell was not killing “fetuses,” because these children had already been delivered. With the snip of his scissors, he was killing, one after another, newborn babies. What part of “to the moment of birth” is so hard for some editors and reporters to grasp?

Clearly, language used in press reports was being shaped by larger debates about law, abortion, morality, religion and science. Religion? Yes. More on that in a minute.

I thought this mainstream-media argument ended with the Gosnell trial, when The New York Times tweaked its published reports on the trial.

Apparently not, as the still Divine Mrs. M.Z. Hemingway recently tweeted:

And what did that language look like in the Associated Press report?

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September 6, 2013

The best construction I can put on the article we’re about to look at is that Bloomberg editors and reporters accidentally put an abortion rights op-ed in the news section by accident. And yet there are enough things about the piece that make it seem like it was a failed attempt at a news story to make me think otherwise.

The op-ed article begins:

At least 58 U.S. abortion clinics — almost 1 in 10 — have shut or stopped providing the procedure since 2011 as access vanishes faster than ever amid a Republican-led push to legislate the industry out of existence.

I read that, assumed the media professional who submitted it had accidentally flagged a particularly histrionic op-ed (as sometimes happens), and looked for the name of the Planned Parenthood official or other abortion rights supporter who had penned it. One expects to see such bias in ideological media, but one would hope for more impartiality among people claiming to be news writers. I’ll note way up top that the story does not substantiate the lede. There’s no way it could, to be honest. But, hey, other than that problem …

I’ll also note, up top, that if you want to work for one type of political campaign, practice writing “access” as much as possible. However, that word is a really weak word to use for news writing.

More generally, I find the anti-regulatory bias of this piece just fascinating. I’m trying to imagine a mainstream media report about another industry that had a bunch of health and safety problems. Many dozens of reports of legal, health and safety violations all across the country. Including, say, a major practitioner in that industry being convicted of serial murder of very young children and horrible treatment of customers. Urine. Blood-soaked instruments. Narrow hallways that prevented evacuation of dying customers. That sort of thing. And then imagine that legislatures passed stricter regulations for same. Then imagine that some of the regulated parties were unable to or chose not to meet the basic standards required of other similar outfits.

Do you think the lede would be about how awful the regulators were? Of course not! One might even expect to see a story about how awful it was that the regulated industry was unable to meet basic standards of care or health or safety.

Anyway, the entire story is something of a mess, but let’s just look at the next few sentences:

A wave of regulations that makes it too expensive or logistically impossible for facilities to remain in business drove at least a third of the closings. Demographic changes, declining demand, industry consolidation, doctor retirements and crackdowns on unfit providers were also behind the drop. More clinics in Texas and Ohio are preparing to shut as soon as next month.

Opponents have tried to stop access to abortion through civil disobedience, blockades and legal action. Clinics were bombed and doctors killed.

Again, such a fascinating opposite-day spin on meeting health and safety regulations. Unfortunately there’s not substantiation in terms of data to support the claim that meeting the same standards as other outpatient surgical centers do is somehow impossible. Perhaps that’s why the second line is added. More use of the word “access”! I’m trying to think of some way to respond to “clinics were bombed and doctors killed” but I won’t insult the reader’s intelligence. We all know that this hackish and unprofessional. Particularly for an article about safety and health regulations at abortion clinics that somehow doesn’t mention Kermit Gosnell …. once. Literally not once. No mention of the charges against him. The grand jury report. The convictions for murder.

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August 9, 2013

“Both Roman Catholic and Evangelical Protestant media have for years been drawing public attention to the persecution of Christians in many countries,” says the renowned sociologist of religion, Peter Berger. “Secular media have been less attentive; some have ascribed this to an anti-Christian bias; I rather doubt this—more likely it comes from the fact that many otherwise well-informed journalists are less informed on religious matters.”

Berger is probably right — which is cause for optimism. The condition of being “less informed on religious matters” is not only much easier to fix than anti-religious bias, it is often self-correcting. In my experience, when it’s pointed out to journalists that they are missing a “big story” they are quick to correct their oversight. Sometimes they have to be browbeaten into doing their jobs (e.g., Gosnell), but usually their natural curiosity about the world is enough to provoke them into seeking out what they’ve missed.

A prime example of this type of media self-correction can be found in recent articles about the Middle East. Many mainstream outlets that had previously missed or underplayed the persecution angle have, within the past few weeks, done a commendable job of reporting on the plight of Christians in Egypt. For example, the AP had a particularly good story yesterday titled, “Egypt’s Coup Puts Fearful Christians in a Corner.”

Like other Christians with stores on the street, Nabil shuttered his establishment until the protesters had passed. “They (the marchers) run their index finger across their throats to suggest they will slaughter us, or scream Morsi’s name in our faces,” he said.

A young couple arrived to shop while scores of marchers were still on the street. They froze in fear, the husband shielding his wife with his body.

Families living in apartment blocks above the stores stayed home, shutting windows and staying off balconies. Those outdoors kept their distance from the march.

In such an well-reported article, it feels unseemly to pick nits. But Bible-related gaffes are irresistible to us GetReligionistas, so I have to comment on this one:

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August 8, 2013

Yesterday I found out about protest against the media’s coverage of abortion. It’s called March On The Media and the band of protesters will go to ABC News studios in Washington, D.C. to demand better news coverage.

Was it a commenter here who suggested that the massive throngs of annual pro-life marchers should re-route through the Washington Post newsroom if they wanted to get noticed? Not a bad idea, actually.

Lila Rose, the human rights activist and undercover sting journalist who heads LiveAction, explained a bit of her rationale for hosting the march on Twitter yesterday. I put the tweets in Storify.

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August 7, 2013

You might recall that the New York Times told readers Kermit Gosnell was on trial for killing fetuses rather than newborns. There was a similar problem at USA Today. We noted when a reporter for a different outlet apologized for calling a newborn child a fetus.

So the problems with journalists using “fetus” to describe children even after they born make the old debates on whether it’s appropriate to use the term in stories about children prior to their birth seem quaint. But yesterday the New York Times came in for some criticism over stilted “fetal” language to describe a tragic death of a woman and her unborn child. From “Falling Tree Shatters Lives and Dreams of a Family“:

The Dikov family keeps an album of photos that document the love story of their son, Aleksander, and his wife, Yingyi Li-Dikov. On each page, they beam, always hugging. In one, Ms. Li-Dikov kneels over a heart drawn in the sand, the initials A and Y at its center.

And on another page is a black-and-white photo: the hazy sonogram of the daughter they were expecting in the fall.

There will be no pictures of mother and child. Ms. Li-Dikov, 30, was killed on Sunday when a giant tree toppled in Kissena Park in Queens, shattering the bench she was resting on and killing her. The 6-month-old fetus did not survive.

Emphasis mine. The caption to the accompanying photo reads:

Yingyi Li-Dikov, 30, and the fetus she was carrying died.

Fetus is a Latin term meaning “young one” but most people refer to their unborn children as unborn children or babies. Tmatt had a great post recently about the tension between the language that abortion rights activists and media types use and the language that people in the real world use when talking about pregnancy:

You see, back in the days just before and just after Roe vs. Wade, journalists found themselves caught between two forms of language. On one side, on the moral left, there were people who wanted to use the term “fetus” whenever possible, in order to avoid talking about the selective termination of “babies,” “unborn children,” etc. Since surveys show that most journalists, especially in elite newsrooms, are pro-abortion rights, this can affect coverage.

Meanwhile, real people in the real world tend — when dealing with pregnancies — to use baby language. I mean, surely it is rare for someone to come home from the doctor waving an early ultrasound image and say, “Hey! Look at the first picture of our fetus (or perhaps grandfetus)!”

The New York Times‘ use of fetal language for this young victim struck observers as odd. As RealClearPolitics editor Carl Cannon wrote on Twitter:

Can’t a newspaper be pro-choice without resorting to this? “The 6-month-old fetus did not survive.” http://nyti.ms/187Qeif

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July 17, 2013

Romenesko published a memo the Associated Press sent out after a couple of tweets received negative attention from news consumers. We discussed one of those tweets in the post “#StandWithWendy? The Associated Press Does.” Long story short: the employee who #StoodWithWendy should not have done so. Now everybody gets to be reminded of the standards in play.

From: AP Standards
Sent: Monday, July 15, 2013 11:37 PM
Subject: “From the Standards Center” – Social media and breaking news: avoiding pitfalls

Think before you tweet. It seems simple enough, and it’s a rule of thumb that can prevent the vast majority of missteps that a journalist might make on social networks. But given some recent issues that have come up on Twitter, it’s a good time to review some best practices, courtesy of Social Media Editor Eric Carvin.

Among the recent problems:

* A tweet that a staffer sent from the @AP Twitter account, related to the abortion fight in Texas, included the hashtag #StandWithWendy — a reference to Wendy Davis, a state senator who’s been fighting to block a new abortion law. This was an attempt to get more attention for the tweet, but it clearly violates AP policies on steering clear of opinion or advocacy.

* AP staff tweets related to the Zimmerman verdict largely were very smart and professional, but a lot of critics pointed to a tweet that was critical of the verdict from a former, temporary staffer who was not employed by AP at the time of the tweet. The widespread reaction serves as a reminder of how a single tweet from an individual can affect the greater AP.

Seems ridiculous that AP would be blamed for a stringer’s tweet, but it’s a good reminder to all of us that our social media presence reflects on our various associations (sorry to my fellow Lutherans, St. Louis Cardinals fans and Herb Alpert aficionados).

As for the initial #StandWithWendy tweet, I’m glad that the AP acknowledged its existence and the problems therein. Specifically, the memo says that that there are social media lines that should not be crossed:

 

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July 2, 2013

Earlier this week, we discussed the six questions that ABC News’ reporter Jeff Zeleny asked of State Sen. Wendy Davis in the interview that aired on “This Week” on Sunday. We’ve been pointing out the problems in this religion ghost-soaked topic for years. Over the past week, those problems have been demonstrated in the softball interviews and coverage of Davis.

Zeleny took a bit of heat for the nature of his questions and inability to ask a single question (much less good question) about abortion, which is what the legislation under debate in Texas relates to, as the pro-choice protesters here demonstrate. That takes work in six questions. But today Zeleny proudly released a lengthier version of the interview.

A longer cut of our Wendy Davis interview, where we ask about her past, future — and yes, her catheter. http://yhoo.it/16LxnJ5 #PowerPlayers

Somehow, it’s even more obsequious than the initial interview. It’s downright shameful, in fact, how unborn children never make an appearance in this interview, much less the views born Texans hold on abortion. You can watch it here, and it could be used unaltered as a campaign or fundraising video. These are things no journalist should ever aim for.

I went ahead and transcribed the portions Jeff Zeleny spoke, which we’ll look at below. He introduced the piece and concluded it and had 18 questions or statements to which Davis responded. Please note the three shoe questions, the three catheter questions and the zero abortion questions:

Welcome to the fine print. I’m Jeff Zeleny Today we’re in Ft. Worth, Texas at the Stage West Theater having a conversation with State Sen. Wendy Davis, rising democratic star at the center of the abortion debate here in Texas.

(1) Senator. Thank you very much for joining us.

(2) So A week ago, no one knew State Sen Wendy Davis outside of Ft. Worth, now you’ve become a national and international name.

(3) Why did you decide to wear your running shoes. Let’s take a look at those. They’ve kind of been rocketing around the internet.

(4) These are the shoes now, probably the most famous shoes in politics. And is this a pink?

(5) But you’re also a runner. These are legitimate running shoes.

(6) How did you handle the personal side of this?

(7) With a catheter, is that right?

(8) I apologize for my rudeness. But I think I read in the Ft. Worth Star Telegram that you came prepared for …

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