2017-01-20T00:00:00+06:00

Nicholas Barber gets Sherlock just right. Benedict Cumberbatch has the intensity to kill the title role, and, puppyish though he is, Martin Freeman’s Dr. Watson is a credible sidekick. The production is slick, the characters compelling, the rapport sharp and often witty. It’s hugely entertaining. Then they go and turn it into a soap opera. Barber: “There were an exciting few minutes during this week’s episode of the BBC’s ‘Sherlock’ when it looked as if Sherlock Holmes was getting on... Read more

2017-01-19T00:00:00+06:00

Boethius defined persona as an “individual substance of a rational nature (natuae rationalis individua substantia). This definition is often cited as evidence that medieval Trinitarian theology, deeply influenced by Boethius, did not teach that the Trinitarian “Persons” are persons in the modern sense of the term – that is, not self-conscious centers of will, intention, and activity. For Boethius, “person” has a more (even merely) formal connotation. To say the Three are Persons means only that they are individual instances... Read more

2017-01-19T00:00:00+06:00

David is no Achan. Achan was the Judahite who seized plunder from Jericho, booty that belonged to Yahweh. Achan’s sacrilege led to a disastrous defeat at Ai, which was erased only after Joshua executed Achan and his complicit family (Joshua 7; 1 Chronicles 2:7). David is no Achan. When he conquers Gentiles and seizes armor and treasure, he sends it back to Jerusalem, to Yahweh (1 Chronicles 18:7-1, 11). The Chronicler’s account of David’s wars (1 Chronicles 18-20) contains a... Read more

2017-01-18T00:00:00+06:00

Nestled within several chapters of 1 Chronicles that describe David’s wars, 1 Chronicles 18:14–17 explains the purpose of those wars: To establish Yahweh’s order of justice in Israel, an order of justice that David himself administers and mediates. Having conquered Philistia, Moab, Ammon, and Edom, David reigns over “all Israel” (v. 14) and his reign is a righteous one. Justice and righteousness mean conformity to Torah. David fought obediently, refusing to lay hands on plunder (18:8; cf. 1 Chronicles 2:17)... Read more

2017-01-17T00:00:00+06:00

In his Essays in Anthropology, Robert Spaemann observes that “the beginning of modern science was marked by polemics against the concept of nature. The concept of nature is now taken to be anthropomorphic, while the essentially teleological idea of things in the cosmos having ‘movement in themselves’ is understood as the usurpation of a divine quality” (9). Teleology was anthropomorphism because it was considered a “projection” of human will and decision and purpose onto a natural order that, by the... Read more

2017-01-17T00:00:00+06:00

What does God give in creation and redemption? He gives us our own existence, and that the gift He gives is Himself. Both are true. Luther captures this latter point in his 1528 “Confession”: “These are the three Persons and the one God, Who has given Himself to us wholly with all that He is and all that He has. The Father gives Himself to us, with heaven and earth and all created things, that they may be profitable and... Read more

2017-01-16T00:00:00+06:00

Philip Gorski’s American Covenant examines the American tradition of civil religion or civic republicanism from the Puritans through President Obama. Gorski contrasts this tradition with the two most belligerent contenders in contemporary American politics, religious nationalism and radical secularism. Civil religion differs from radical secularism in its anthropology (communitarian rather than individualist) and its comfort with religion in public life (against secular “separationism,” civil religion recognizes an unavoidable overlap of religion and politics). It differs from religious nationalism in its... Read more

2017-01-13T00:00:00+06:00

Christopher Caldwell’s review of Walter McDougall’s The Tragedy of U.S. Foreign Policy is sooo good. McDougall explains (as his subtitle has it) “How America’s Civil Religion Betrayed the National Interest.” That betrayal arises from several sources. One is the vagueness of American civil religion, which means, Caldwell says, that it “is easily molded to intellectual fads and passing political agendas. McDougall calls it ‘a mystical, magical, shape-shifting civil religion whose orthodoxies can turn into heresies and whose heresies can turn... Read more

2017-01-13T00:00:00+06:00

In their just-released Decolonization: A Short History, Jan Jansen and Jurgen Osterhammel observe that decolonization not only remade the maps of former colonies, but also involved the “Europeanization of Europe” and produced changes in political norms and expectations. “Decolonization,” they write “led to ‘Europe falling back on itself,’ altered the position of the continent in the international power structure, and interacted with the supranational integration of Europe’s nation-states, which reached its first culmination in 1957 with the establishment of the... Read more

2017-01-13T00:00:00+06:00

James Fallows summarizes his findings from a period of travel around the US. It’s good news: Erie, Pennsylvania, has a landscape of abandoned factory buildings and a generation of laid-off blue-collar workers who know that their children will never enjoy the security they did at the once-mighty GE locomotive plant. (Those GE jobs, by the way, are moving not to China or Mexico but instead to Fort Worth, Texas.) But Erie also has as active a civic-reform movement as you... Read more

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