2017-09-06T22:48:29+06:00

Hans Boersma offers an extended critique of Radical Orthodoxy in the Fall 2006 issue of Pro Ecclesia. Boersma focuses on the issue of boundaries, arguing that Radical Orthodoxy’s ontology of peace is hostile to boundaries, seeing them as fluctuating and humanly constructed, and that this hostility to boundaries undermined RO’s claims to inherit the mantle of Augustine and also has serious ecclesiological and ethical consequences. Because RO acknowledges no fixed boundaries, neither can it acknowledge that there are publics other... Read more

2017-09-06T22:45:59+06:00

A student, Luke Nieuwsma, pointed out several references to Ahab in the prophecy of Micah. Micah 2:1-2 condemns those who covet fields and take them by violence, as Ahab did to Naboth; 6:15 is an explicit allusion to Omri and Ahab; and the “she” who is trampled like mud sounds a lot like Jezebel. Just what we would expect from a prophet whose name is virtually the same as that of the lone true prophet in Ahab’s court. And these... Read more

2017-09-07T00:02:00+06:00

INTRODUCTION Modern Christians instinctively spiritualize the story of the gospel. When Jesus is called “King of the Jews,” we think that refers to His “spiritual” kingdom. Herod didn’t think so. Herod knew that Jesus’ birth was a threat to his power. THE TEXT “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, ‘Where is He who has been born King of the Jews?’... Read more

2017-09-06T23:39:10+06:00

Psalm 23:1: The Lord is my Shepherd; I shall not want. At Jesus’ birth, shepherds come to worship Him because He is the chief Shepherd. He is Shepherd Yahweh in human flesh. He is the Shepherd of Israel. He is the Davidic king who will shepherd His people with skillful hands. All who came before Him are thieves and robbers, but there in the manger is the Good Shepherd who lays down His life for the sheep. (more…) Read more

2017-09-06T23:41:21+06:00

As we’ll see in the sermon this morning, in the Bible a “shepherd” is a king. Shepherds lead, guide, rule, control, feed, discipline, and judge their sheep. To say that Jesus is the Good Shepherd is to say He’s king of His people, king of all. Jesus’ kingship is not of this world. When Jesus speaks of Himself as the Good Shepherd, He declares that all who came before were thieves and robbers. The world’s shepherds dominate and oppress. Instead... Read more

2006-12-07T14:05:29+06:00

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part failure, mixing non-sense and non-communication into sense and dialogue. We can certainly never articulate the truth in some ‘pure’ unmediated way: Lacan’s own notoriously... Read more

2017-09-06T23:46:04+06:00

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part failure, mixing non-sense and non-communication into sense and dialogue. We can certainly never articulate the truth in some ‘pure’ unmediated way: Lacan’s own notoriously... Read more

2006-12-07T13:50:34+06:00

In a web article on the “Cult of Lacan,” Richard Webster analyzes a paragraph from one of Lacan’s early works. Referring to his “mirror” theory of childhood development (which, Webster shows, Lacan borrowed without much attribution from one Henri Wallon), Lacan writes, “This jubilant assumption of his specular image by the child at the infans stage, still sunk in his motor incapacity and nursing dependence, would seem to exhibit in an exemplary situation the symbolic matrix in which the I... Read more

2017-09-06T23:46:04+06:00

In a web article on the “Cult of Lacan,” Richard Webster analyzes a paragraph from one of Lacan’s early works. Referring to his “mirror” theory of childhood development (which, Webster shows, Lacan borrowed without much attribution from one Henri Wallon), Lacan writes, “This jubilant assumption of his specular image by the child at the infans stage, still sunk in his motor incapacity and nursing dependence, would seem to exhibit in an exemplary situation the symbolic matrix in which the I... Read more

2017-09-07T00:10:20+06:00

From the Internet Encyclopedia of Philosophy: “Developing Freud’s theorisation of sexuality, Lacan’s contention is rather that what psychoanalysis reveals is that human-beings need to learn how and what to desire. Lacanian theory does not deny that infants are always born into the world with basic biological needs that need constant or periodic satisfaction. Lacan’s stress, however, is that, from a very early age, the child’s attempts to satisfy these needs become caught up in the dialectics of its exchanges with... Read more


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