For Thomas, the Torah was not simply another secular constitution. It was divine law, aimed at establishing not merely order or even justice but at encouraging charity. Thomas was echoing Jesus in his stress on the weightier things of the law – justice, mercy, truth. As Matthew Levering (Christ’s Fulfillment of Torah and Temple, 115-6) notes, Thomas doesn’t leave this with generalities, but examines specific regulations of Torah: “The laws found in Deuteronomy and Leviticus regarding property and exchange .... Read more