The Adventurous Lectionary – The Fifth Sunday in Lent – March 22, 2015

The Adventurous Lectionary – The Fifth Sunday in Lent – March 22, 2015 March 15, 2015

The Adventurous Lectionary – The Fifth Sunday in Lent – March 22, 2015
Jeremiah 31:31-34
Psalm 51:1-12
Hebrews 5:5-10
John 12:20—33

What is it like to have God’s law written on our hearts? For most of us, there is a dissonance between God’s vision and our behaviors and attitudes. Often God appears as an external agent, ready to judge us for our imperfections or as the voice of conscience alerting us when we’ve gone astray. Jeremiah promises a different kind of experience – the experience of being in tune with God’s vision of ourselves and our society.

God initiates this new covenant. But, is God the only actor here? Do we have a role in our alignment with God’s vision? Surely, God can do a new thing, and choose to be more active in some places than others. God can address us in lively and energetic ways. Still, God’s call invites us to response, and our response emerges from a partnership between God and us that enhances rather than minimizes our creativity and freedom.

Psalm 51 is a prayer for divine mercy. The Psalmist asks God to take the initiative in forgiveness and transformation. The Psalmist experiences God as “wholly other,” as the moral law which judges humankind and the Psalmist in particular. He recognizes that he has no rights in relationship with God, and that God’s condemnation is fair. In this divine-human encounter, the Psalmist feels bereft of any moral achievement. In fact, he feels his own moral nothingness. He goes so far as to say that he was created in sin.

I believe that these are existential statements, and not necessarily reflective of God’s attitude toward us or our inherent nature. If we use this Psalm in worship, we need to be clear that despite our imperfections, we are conceived, not as sinners, but as God’s beloved children. Sin is a social phenomenon; the result of our birth in imperfect families and imperfect societies. The appropriate theological approach is to begin with what Thomas Merton describes as “original wholeness” (imago dei) then the experience of brokenness and guilt and then divine restoring and transforming. Our sin never defaces our inherent holiness and relationship with God.

In his brokenness, the Psalmist asks God to create in him a new heart and give him a new spirit. He prays for a restoration of wholeness. Once more, God calls and we respond. Yet, respond we must if we are to experience the fullness of divine transformation. Our response is one of confession, repentance, and openness to becoming a new creation.

The Letter to the Hebrews echoes Paul’s hymn from Philippians 2:5-11. Christ is known for his humility and his identification with the human condition. Christ is known by his solidarity with us. Divine love mirrors, empathizes, and connects with us. The greatest becomes the least to heal and transform us.

The passage from John describes the final days of Jesus’ earthly life. A group of Gentiles wish to see Jesus. Their quest is theological as well as interpersonal. To see Jesus is to see God’s vision for human life and to catch a glimpse of the divine character. What they experience is the interplay of freedom, suffering, and glory. Like any mortal, Jesus wants to avoid the suffering on the horizon. Yet, he also recognizes that he must follow his vocation even if it means conflict and crucifixion. Jesus has entered Jerusalem for this “reason.” Yet, this reason is not predetermined. Throughout his ministry, Jesus has been transparent to God’s vision.
God’s vision has been written on his heart. While I am unsure that God wants him to suffer, God’s vision includes Jesus’ ministry in the seat of religious and political power and this is risky business. Out of this conflict, God will be glorified. God will use the negativity to come to be a vehicle of wholeness and salvation. In the spirit of Romans 8, in all things, even the conflicts of Jerusalem, God is working for good.

The cross and our own struggles are rendered superfluous if they are predetermined. God takes the initiative but God’s initiative enhances Jesus’ and our own freedom and ability to embrace our destiny in partnership with our Creator. In our openness to God’s wisdom, we find God’s vision written on our hearts and embodied in the works of our hands.

"Thanks for this beautiful review, Bruce!"

“God Can’t!” Heresy or Healing? A ..."
"Deut 23 has :-3 No Ammonite or Moabite shall be admitted to the assembly of ..."

Ruth, Immigration, and the Seven Steps ..."
"The book of Ruth has depths that keep on giving. You note the feminine wiles ..."

Ruth, Immigration, and the Seven Steps ..."
"There are some very deep currents in this "bargaining with God" business. I think you ..."

The Adventurous Lectionary – The Twenty ..."

Browse Our Archives

TRENDING AT PATHEOS Progressive Christian
What Are Your Thoughts?leave a comment