Good to know hard-headed rationalist atheists don’t simply accept by faith the urban legends told them by their authorities and pass them down without a shred of critical examination. Do please document for me where the Bible says left-handedness is wrong? Here, let me help you. Behold, every mention of the left hand in Scripture:
Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are kinsmen. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.” And Lot lifted up his eyes, and saw that the Jordan valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar; this was before the LORD destroyed Sodom and Gomorrah. So Lot chose for himself all the Jordan valley, and Lot journeyed east; thus they separated from each other. Abram dwelt in the land of Canaan, while Lot dwelt among the cities of the valley and moved his tent as far as Sodom. Now the men of Sodom were wicked, great sinners against the LORD.
When Israel saw Joseph’s sons, he said, “Who are these?” Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, I pray you, that I may bless them.” Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him; and he kissed them and embraced them. And Israel said to Joseph, “I had not thought to see your face; and behold, God ha s let me see your children also.” Then Joseph removed them from his knees, and he bowed himself with his face to the earth. And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him. And Israel stretched out his right hand and laid it upon the head of Ephraim, who was the younger, and his left hand upon the head of Manasseh, crossing his hands, for Manasseh was the first-born. And he blessed Joseph, and said,
“And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a cereal offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil. And the priest who cleanses him shall set the man who is to be cleansed and these things before the LORD, at the door of the tent of meeting. And the priest shall take one of the male lambs, and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the LORD; and he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the holy place; for the guilt offering, like the sin offering, belongs to the priest; it is most holy. The priest shall take some of the blood of the guilt offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. Then the priest shall take some of the log of oil, and pour it into the palm of his own left hand, and dip his right finger in the oil that is in his left hand, and sprinkle some oil with his finger seven times before the LORD. And some of the oil that remains in his hand the priest shall put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the guilt offering; and the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the LORD. The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering; and the priest shall offer the burnt offering and the cereal offering on the altar. Thus the priest shall make atonement for him, and he shall be clean.
“But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil; also two turtledoves or two young pigeons, such as he can afford; the one shall be a sin offering and the other a burnt offering. And on the eighth day he shall bring them for his cleansing to the priest, to the door of the tent of meeting, before the LORD; and the priest shall take the lamb of the guilt offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD. And he shall kill the lamb of the guilt offering; and the priest shall take some of the blood of the guilt offering, and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall pour some of the oil into the palm of his own left hand; and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD; and the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and the great toe of his right foot, in the place where the blood of the guilt offering was put; and the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD. And he shall offer, of the turtledoves or young pigeons such as he can afford, one for a sin offering and the other for a burnt offering, along with a cereal offering; and the priest shall make atonement before the LORD for him who is being cleansed. This is the law for him in whom is a leprous disease, who cannot afford the offerings for his cleansing.”
But when the sons of Israel cried to the LORD, the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The sons of Israel sent tribute by him to Eglon the king of Moab. And Ehud made for himself a sword with two edges, a cubit in length; and he girded it on his right thigh under his clothes. And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people that carried the tribute. But he himself turned back at the sculptured stones near Gilgal, and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. And Ehud came to him, as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly; and the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out. Then Ehud went out into the vestibule, and closed the doors of the roof chamber upon him, and locked them.
So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands. And the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the LORD and for Gideon!” They stood every man in his place round about the camp, and all the army ran; they cried out and fled. When they blew the three hundred trumpets, the LORD set every man’s sword against his fellow and against all the army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abelmeholah, by Tabbath. And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.
Then Samson called to the LORD and said, “O Lord GOD, remember me, I beg you, and strengthen me, I beg you, only this once, O God, that I may be avenged upon the Philistines for one of my two eyes.” And Samson grasped the two middle pillars upon which the house rested, and he leaned his weight upon them, his right hand on the one and his left hand on the other. And Samson said, “Let me die with the Philistines.” Then he bowed with all his might; and the house fell upon the lords and upon all the people that were in it. So the dead whom he slew at his death were more than those whom he had slain during his life. Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had judged Israel twenty years.
And the tribes of Israel sent men through all the tribe of Benjamin, saying, “What wickedness is this that has taken place among you? Now therefore give up the men, the base fellows in Gibe-ah, that we may put them to death, and put away evil from Israel.” But the Benjaminites would not listen to the voice of their brethren, the sons of Israel. And the Benjaminites came together out of the cities to Gibe-ah, to go out to battle against the sons of Israel. And the Benjaminites mustered out of their cities on that day twenty-six thousand men that drew the sword, besides the inhabitants of Gibe-ah, who mustered seven hundred picked men. Among all these were seven hundred picked men who were left-handed; every one could sling a stone at a hair, and not miss. And the men of Israel, apart from Benjamin, mustered four hundred thousand men that drew sword; all these were men of war.
1 Chronicles 6:31–48
These are the men whom David put in charge of the service of song in the house of the LORD, after the ark rested there. They ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of the LORD in Jerusalem; and they performed their service in due order. These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of Samuel, son of Elkanah, son of Jeroham, son of Eliel, son of Toah, son of Zuph, son of Elkanah, son of Mahath, son of Amasai, son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, son of Tahath, son of Assir, son of Ebiasaph, son of Korah, son of Izhar, son of Kohath, son of Levi, son of Israel; and his brother Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shime-a, son of Michael, son of Ba-aseiah, son of Malchijah, son of Ethni, son of Zerah, son of Adaiah, son of Ethan, son of Zimmah, son of Shime-i, son of Jahath, son of Gershom, son of Levi. On the left hand were their brethren the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, son of Hashabiah, son of Amaziah, son of Hilkiah, son of Amzi, son of Bani, son of Shemer, son of Mahli, son of Mushi, son of Merari, son of Levi; and their brethren the Levites were appointed for all the service of the tabernacle of the house of God.
1 Chronicles 12:1–7
Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish; and they were among the mighty men who helped him in war. They were bowmen, and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul’s kinsmen. The chief was Ahiezer, then Joash, both sons of Shemaah of Gibe-ah; also Jezi-el and Pelet the sons of Azmaveth; Beracah, Jehu of Anathoth, Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah, Jahaziel, Johanan, Jozabad of Gede-rah, Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Jo-ezer, and Jashobe-am, the Korahites; and Jo-elah and Zebadiah, the sons of Jeroham of Gedor.
And when the seventh month had come, the children of Israel were in their towns.* And all the people gathered as one man into the square before the Water Gate; and they told Ezra the scribe to bring the book of the law of Moses which the LORD had given to Israel. And Ezra the priest brought the law before the assembly, both men and women and all who could hear with understanding, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra the scribe stood on a wooden pulpit which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Ma-aseiah on his right hand; and Pedaiah, Misha-el, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it all the people stood. And Ezra blessed the LORD, the great God; and all the people answered, “Amen, Amen,” lifting up their hands; and they bowed their heads and worshiped the LORD with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Ma-aseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the law, while the people remained in their places. And they read from the book, from the law of God, clearly; and they gave the sense, so that the people understood the reading.†
on the left hand I seek him, but I cannot behold him;
in her left hand are riches and honor.
Song of Solomon 2:6
O that his left hand were under my head,
Song of Solomon 8:3
O that his left hand were under my head,
“And you, son of man, prophesy against Gog, and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech and Tubal; and I will turn you about and drive you forward, and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel; then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. ¶ You shall fall upon the mountains of Israel, you and all your hordes and the peoples that are with you; I will give you to birds of prey of every sort and to the wild beasts to be devoured. You shall fall in the open field; for I have spoken, says the Lord GOD. I will send fire on Magog and on those who dwell securely in the islands; and they shall know that I am the LORD.
Then I Daniel looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. And I said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” ¶ The man clothed in linen, who was above the waters of the stream, raised his right hand and his left hand toward heaven; and I heard him swear by him who lives for ever that it would be for a time, two times, and half a time; and that when the shattering of the power of the holy people comes to an end all these things would be accomplished. I heard, but I did not understand. Then I said, “O my lord, what shall be the issue of these things?” He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand. ¶ And from the time that the continual burnt offering is taken away, and the abomination that makes desolate is set up, there shall be a thousand two hundred and ninety days. Blessed is he who waits and comes to the thousand three hundred and thirty-five days. But go your way till the end; and you shall rest, and shall stand in your allotted place at the end of the days.”
“Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have their reward. But when you give alms, do not let your left hand know what your right hand is doing, ¶ so that your alms may be in secret; and your Father who sees in secret will reward you.
¶“When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. ¶ Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. ¶ Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; ¶ for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ ¶ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ ¶ Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’ ¶ And they will go away into eternal punishment, but the righteous into eternal life.”
I get it. You want to make your point that opposition to homosexual acts is exactly the same as a Bronze Age superstition that left-handedness is evil. But the thing is, you just come off looking ignorant when you make this dumb argument and you demonstrate clearly that you don’t actually get your information about Scripture or the Christian tradition from the source, but from your echo chamber. Try engaging what Christians actually say and think and not what those inside your Epistemic Closure Bubble slap each on the back and guffaw about.