I’ve decided to keep things simple. Here is the audio from this Saturday’s sermon: And here are my slides. [slideshow] Read more
I’ve decided to keep things simple. Here is the audio from this Saturday’s sermon: And here are my slides. [slideshow] Read more
One of the struggles I have with the word “covenant” is that it seems to be used to describe two entities which are quite different: God’s unconditional, unilateral promise to Abraham and the elaborate set of rules and practices given to the Israelites in the Torah. In Romans 4, Paul pits these two “covenants” against each other in order to radically redefine what it means to be God’s people. Paul argues that God’s people are more essentially those who share... Read more
I’ve been struggling through the beastliest book about the beastliest book in the Bible: Doug Campbell’s 1000 pager on Romans called The Deliverance of God. Campbell has been pummeling the exegetical claims of the Four Spiritual Laws gospel of Bill Bright (aka “decision for Christ,” “sinner’s prayer,” “getting saved,” etc) that has become such a brilliantly successful commodity in the evangelical salvation industrial complex that most of today’s evangelicals cannot really imagine any other purpose for Christianity. What’s interesting is that... Read more
I have always had a particular attraction to Philippians 2:12, “Work out your salvation with fear and trembling,” partly because it creates a crisis for evangelicals with a formulaic “decision for Christ” account of salvation. I do believe that justification by faith is a core part of our salvation, but I also think that δικάιοω (justify) means “make just” more than “declare just” in a way that the English language screws up with the word “justification.” Though we need to... Read more
I’ve been reading through Augustine’s anti-Pelagian writings in which he spends a whole lot of time arguing emphatically why unbaptized infants deserve to go to hell because of Adam’s sin. It seems like the damnation of babies was a huge sticking point for Pelagius and his followers and part of why they were inclined to say that the doctrine of original sin was ridiculous. The core of Augustine’s argument against Pelagius rests upon a literal interpretation of John’s two verses... Read more
Then my artist name would be εξουθενημενος and my album would be בן בלי שם (both of these words roughly translate to “The Nobody” because God refines my art by making people ignore it). I used to have a rock band seven years ago called the Junior Varsity Superheroes. I learned how to navigate the local rock scene and we did pretty well. Hip-hop is very much a second language to me; I learned how to rap because I was a... Read more
This is Advent translated into hip-hop for Christians who are able to admit that we don’t always do a good job of taking up our cross to follow Jesus and want to try again to serve our king by marching for His kingdom. Lyrics are below. (more…) Read more
Isaiah 1:10-20 is a sobering prophetic passage in which God reams out the Israelites for thinking that they can honor Him while mistreating the most vulnerable of His people. We play the same game the ancient Israelites did. So many Christians today abstract their vertical relationship with God from their horizontal relationships with their neighbors and even pit the vertical against the horizontal. This is why I’m very suspicious of people who make a big fuss over glorifying God in... Read more
For the last month, I’ve been reading David Bentley Hart’s Beauty of the Infinite, which is one of the most profound and difficult texts I’ve read. Hart uses the theology of Gregory of Nyssa and other sources to talk about the relationship between our desire and God’s beauty. On the first weekend in December, Rachel Held Evans spoke to our annual Virginia United Methodist youth retreat about “living in the questions” as a way of understanding our faith. The Saturday... Read more
I’ve been experimenting with different subtitles for my book Mercy not Sacrificeand I’m very interested in your opinion. I think I’ve narrowed the focus to critiquing and offering suggested alternatives for the “getting saved” phenomenon that predominates evangelicalism. So my audience is going to primarily be “Blue like Jazz” type evangelicals. But I’d love to package it in such a way so that mainliners or non-believers could get something out of it. I realize the subtitle isn’t that big a... Read more