Incorporating Religious and Ritual Abuse into Domestic Violence Legal Frameworks
This legislation aims to amend the existing domestic violence bill in New York by expanding its definition to include spiritual, religious, and ritual abuse.
The proposed changes would make it illegal for individuals in domestic partnerships and marriages to engage in coercive tactics, force, psychological manipulation, or any form of abuse that is related to spiritual, religious, or ritualistic practices.
This includes forms of abuse like Satanic Ritual Abuse (SRA). By addressing these issues, the amendment seeks to provide broader protections for individuals who may experience such forms of abuse within their intimate relationships.
(I) ANY CONDUCT THAT WOULD CONSTITUTE AN OFFENSE IN THE PENAL LAW,
AND CREATED A SUBSTANTIAL RISK OF PHYSICAL OR EMOTIONAL HARM, REGARDLESS
OF WHETHER SUCH INJURY OCCURRED; OR
(II) ANY OTHER ABUSE, INCLUDING BUT NOT LIMITED TO VERBAL, EMOTIONAL, PSYCHOLOGICAL, SPIRITUAL, RELIGIOUS, AND RITUAL ABUSE.
(P) “VICTIM SPOUSE OR DOMESTIC PARTNER SUBJECTED TO DOMESTIC VIOLENCE”
MEANS THE RESPONDENT’S SPOUSE OR DOMESTIC PARTNER WHO IS THE NON-ABUSIVE
SPOUSE OR DOMESTIC PARTNER, AND IS DETERMINED TO BE SUBJECT TO DOMESTIC- VIOLENCE AS DEFINED BY SUBDIVISION (O) OF THIS SECTION.
THE PEOPLE OF THE STATE OF NEW YORK, REPRESENTED IN THE SENATE AND ASSEMBLY, DO ENACT AS FOLLOWS:
Section 1. This act shall be known and may be cited as – MAA Law (TBA)
2. Legislative intent. The legislature hereby finds and declares that cases of intimate partner violence often involve bullying, psychological, and financial abuse. Ritual abuse may also involve worshipping deities like Lucifer and Satan and using deities to intimidate and provoke fear to attain submission from the victim.
Assembly Home | New York State Assembly
The abuse, as mentioned above, is also often indicative of a person who has Machiavellian, narcissistic, psychopathic, and sociopathic personality traits.
Spiritual and Economic Abuse is a Crime
Once the abusive partner begins to instill fear, criticize and call the non-abusive spouse cruel names, and intentionally breaks the will of the non-abusive partner, the abusive partner demands and forces the non-abusive partner to hand over:
- Material goods
- Family inheritance
- House
- Cash
- Credit cards for personal or business use
When the non-abusive partner says no, the abusive partner continues to call the non-abusive partner inappropriate names to compel subjugation from the non-abusive partner.
Under this coercion, the abusive partner plays on the fears of the non-abusive partner, using occult tactics like psychological, ritual, and spiritual abuse to break the non-abusive partner.
Ritual abuse has a religious, magical, or supernatural connotation, and the invocations of symbols, deities, or activities are repeated over time and used to frighten and intimidate a child or adult. Ritual abuse is repeated, extreme, and cruel.
The physical abuse may include murder, torture, or frightening a person to the point of death. Sexual abuse may involve multiple perpetrators, gang rapes, pedophilia, sexual exploitation, and sexual torture.
In addition, psychological abuse often includes attempts to change the victim’s belief system, e.g., brainwashing or mind control techniques.
“Ritual abuse refers to the methodical psychological, emotional, physical, or sexual mistreatment aimed at instilling fear and domination, often pushing individuals to the brink of death.”
This legislation aims to incorporate ritual, religious, and spiritual abuse as a means to control victims.
Assembly Home | New York State Assembly
The sequence of events is a relevant description of Melissa Ann’s experience
Melissa Ann is a woman who was spiritually abused as a child by her mother after her parents divorced at the age of 7 years old. Throughout her lifetime, Melissa Ann suffered from physical, emotional, psychological, ritual, and religious abuse.
Her former fiancé, a well-known semi-famous musician and businessman whose father worked for a government agency during the Carter administration, had subjected her to abuse for over four years. This abuse included mind control, psychological manipulation, and various forms of ritual, religious and economic exploitation.
Melissa Ann worked as a multimedia assistant in 1995-1996 for the abuser’s media company. During that year, she took time off from the abuser’s company to earn her associate’s degree at HVCC.
In her first semester of college, Melissa Ann faced the loss of her mother, great aunt, and her two grandparents. Shortly after, she inherited a significant amount of money along with properties.
Unfortunately, her then-boyfriend took advantage of her naivety and vulnerable state, manipulating her through lies to gain control over her home and property for a fraction of their worth.
Her X boyfriend further exploited her by suggesting she should invest in his film project, pressuring her to sell the house to him that she had recently inherited, so he could use it as collateral.
Shortly after her family’s death, her former boss contacted her when he saw Melissa Ann’s family’s deaths in the local obituary. At that time, when she worked for her X’s company, the abuser always treated her respectfully. However, when they met again, immediately, the abuser started using intimidation for money to invest in his company, the amount of ($20,000)
At that time, Melissa Ann was creating a children’s board book centered around her dogs when her abuser proposed producing a CD-ROM. Following this suggestion, she ended up paying him more than $7,000. Not long after, her abuser systematically broke her down to gain access to her inheritance.
Shortly afterward, the abuser started to engage in strange behaviors, such as hovering his hands over Melissa Ann’s head when he thought she was asleep (called covert hypnosis), spitting on her and her Bible, and showing her disturbing images of baby demons. He would call her evil, selfish, greedy, and use other derogatory names when he asked for money if she said no.
Melissa Ann lost at least 20 years of her life being ill, and a few years later was diagnosed with severe PTSD and numerous physical symptoms that paralyzed her body. Melissa Ann dealt with chronic pain for several years without help or moral support.
She eventually applied for SSDI and was granted Social Security in 2013. Doctors stated that Melissa Ann should have been dead. Nonetheless, doctors stated that those who suffer severe trauma like Melissa Ann were fortunate to “come back” from a nervous breakdown, let alone be alive.
Petition posted on:
Petition · Proposed Law: Religious Abuse and Intimate Parter Violence – United States · Change.org
Specialist Therapist for SRA and Ritual-Related Abuse
This includes specialized trauma-informed care provided by a therapist experienced in ritual and spiritual abuse.
Satanic and occult ritual abuse encompasses actions that are also classified as spiritual abuse and ritualistic harm. Religion plays a significant role in these practices, particularly in the worship of Satan.
Also, often attacking non-abusers about the existence and person of Jesus, calling him names like murderer.
In Melissa Ann’s situation, the abuser used fear, coercion, name-calling, psychological tactics, and mind control, coupled with using the name and images of Satan and demons as the primary tool to intimidate, manipulate, and break down the non-abuser.
In the realm of ritualistic abuse and mind control, coerced perpetration emerges as a potent and insidious method for manipulating victims’ minds.
This technique nor only confuses their thoughts but leads to the formation of additional dissociated self-states, where each fragmented identity struggles for recognition and autonomy.
By exploiting the inherent psychological vulnerabilities of individuals, this approach deepens their dissociation, thus complicating the already difficult journey of recovery and healing, if the victim survives.
Occult practitioners can be found permeating every industry, race, creed, and culture.
Many of these individuals possess an extraordinary ability to psychologically manipulate while using ritualistic “magic,” skills that are frequently inherited and refined through familial bloodlines and ancient ancestral teachings.
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