By Marianne Lorraine, FSP
The Gifts of the Holy Spirit are one of those things we might remember from catechism classes, but we usually don’t think about them very much.
After making my retreat during Pentecost week, I realized I only had a vague idea of what they are exactly and how they relate to each other.
Even the Catechism of the Catholic Church doesn’t say very much about them, except for this:
The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit. (1830)
The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David. They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations. (1831)
To learn more about them, I looked up what St Thomas says about them in his Summa. The first thing he asks is this: Are the virtues the same as the Gifts, or are they different? (I-II, q. 68, article 1.)
He answers that they are different, and goes on to explain why. We can be moved in two ways: in one way from within ourselves, and in another way from outside ourselves, that is, from God.
By nature we have the ability to reason, and a free will. The virtues are qualities that enable us to be moved from within, by our own reason and will. (We do need the help of God’s grace to act so as to do good, that is, a meritorious act by grace, but that is a separate issue. For now I’m just focusing on the difference between the virtues and the Gifts.)
A virtue is a good habit. For example, a person might have the good habit of being honest in dealing with others. An upright person recognizes that it is good to tell the truth, not to cheat, etc., and can choose to act that way toward others. That person is practicing the virtue of honesty and integrity. The fundamental virtue underlying that is justice, one of the four cardinal virtues. In terms of a natural virtue, the person is being moved by reason and will to act with integrity—being moved from within.
The purpose of the Gifts is to make us receptive to the inspirations God is sending us. In light of this, St Thomas concludes that the Gifts are not identical with the virtues, but are something over and above them. They make us fine-tuned to be able to pick up the inspirations God sends, and to act on them.
St Thomas goes on to explain more about exactly why we need to be moved by God this way, but I’ll put that in another post.
(Follow more of Sr. Lorraine’s posts on the gifts of the Holy Spirit on her blog: Thomas for Today.)
Sr. Marianne Lorraine Trouvé, FSP is a Daughter of St. Paul who currently works on the editorial staff of Pauline Books and Media. She has a master’s degree in theology from the University of Dayton, with a concentration in Marian studies (The Marian Research Institute at UD). She has also edited several books on Theology of the Body, including the new translation of Pope John Paul’s talks that was done by Michael Waldstein. She is also very interested in Saint Thomas Aquinas and has been working her way through the Summa for several years now, one article at a time. Besides prayer and work, she likes to write, garden, do logic puzzles and take walks with friends. She blogs at Thomas for Today.