The Bible is not Alone

The Bible is not Alone July 5, 2018

It started with me saying that “the Bible is not in the Bible” in my Sunday school class.

I was referring to the conundrum for those who speak of the Bible as their ultimate authority, namely that the contents of the Bible cannot be settled on the basis of biblical authority.

That got us on to the idea of sola scriptura, and so I emphasized that the Bible isn’t alone, either.

This is true in many senses. One is the fact that the Bible is connected to the church that assembled its contents.

Another is the fact that the Bible has no meaning without a reader, and readers do not merely obtain meaning transmitted precisely to them from the Bible’s pages, but bring with them baggage and lenses that affect what they understand.

A third is the fact that, just as external texts and people talk about the Bible and influence how it is interpreted, the reverse is also true: the Bible makes reference to texts and information outside its pages. Jude quoting 1 Enoch. Jannes and Jambres. The Book of Jashar.

I could add to this (even though it didn’t come up in the Sunday school discussion on that occasion) the fact that the Bible is not intelligible to modern readers without outside individuals and resources. David Miller blogged about a number of aspects of this in a series on the perspicuity of the Bible. Somewhat ironically, the term perspicuity itself provides a nice illustration. It is not an everyday word in our time. I’m not sure if it ever was. But as the Google NGram viewer illustrates, its frequency in books has declined dramatically.

Languages change over time, impacting the intelligibility of translations. Those who read the Bible in the original languages nowadays are never native speakers of ancient Hebrew, Aramaic, or Greek. And so the Bible is not self-explanatory even on the linguistic level, to say nothing of text critical issues and cultural differences.

The Bible is never alone. Scriptura non sola. And that is just as well, because in a manner comparable to what is in the graph above, the Bible’s perspicuity has declined with time.

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  • Phil Ledgerwood

    “The Bible is not in the Bible” is a great starting point around the fact that, in evangelical Christianity, the Bible is often treated as if it fell out of the sky whole cloth ready to speak clearly and unmistakably to all times, cultures, and tongues.

    In fact, it was just yesterday that I was reading in a book written by an author who really should have known better that one of the arguments for cessationism is Revelation’s warning not to add or take away from that book.

    Given your readership, I doubt you’ll get much pushback on that, but there are plenty of fundagelicals who will be happy to prooftext the point that the Bible does, in fact, talk about itself prior to its formation. One of the most virulent forms of this I heard was someone genuinely trying to argue that, when Jesus talked about “the gospel,” he was referring to the written gospels that would later be canonized.

  • Robert Landbeck

    When I refect on the difficulties and historical devisiveness of Biblical interpretation, I have to wonder if theology is even a valid human intellecutal endeavor. And the suggestion that a considerable humiliation for reason might be on the cards with passages like: “I will trap the wise in their own cunning’ or ‘I will destroy the wisdom of the wise and bring to nothing the cleverness of the clever’ I sometimes imagine that the ‘trap’ left for mankind might be those fragments that make up Bible itself. So that at a ‘judgement’ G-d exposes just how far ‘reasoned ignorance’ can carry the mind of man. Thus any second coming will not be to affirm or validate any faith tradition, but to reveal and expose error, and offer correction to those with the humility to comprehend just how far we have strayed from comprehending the mind of G-d. Which may have been what sent jesus to the cross two thousand years ago. The question then becomes, history repeat itself?