The Invisibility of the Marketplace

The Invisibility of the Marketplace November 20, 2018

I agree with Ross MacKenzie – it was indeed really striking to hear Adam and Eve invoked in this explanation of the history of the European Union’s Common Economic Market and of the rationale for how it approaches competition.

But even more noteworthy is the comparison Margrethe Vestager makes between a regulated free market and the democratic political process. We pay so much attention to the competition between candidates, the advertising through which they sell their product to us in the marketplace of political ideas, that we can be oblivious to the framework within which this competition takes place.

The democratic process is constrained and safeguarded by regulations which specify the process, the procedure, the implications of success or failure to win, what constitutes victory, and what limits are placed on the creation of absolute political monopolies. What precise constitution and laws play this role varies from society to society. But none, to my knowledge, functions as a democracy without there being laws that stipulate this is how things work.

I think it is worthwhile pointing this out, because the illusion that our politics represents an extreme “capitalist” approach, a wholly unregulated marketplace, feeds into the similar illusion that the economic marketplace is or should be unconstrained by rules that impose limits on greed and seek to protect the common good.

Of related interest, see the article in Commonweal about “Haters in the Marketplace of Ideas.” Here’s a brief snippet:

One key problem with the “marketplace of ideas” model, then, is that niche markets specializing in hateful ideas can and do flourish online. And in the egalitarian architecture of the web, the hate they purvey is not relegated to some hard-to-reach location, but is readily available to anyone, just a mouse-click or finger-swipe away. A thornier problem with the marketplace metaphor is this: What if the process by which hateful views are aired and inspected is not a salutary sorting-out of ideas in the civic square, but a pollution of that square?

Click through to read more. The metaphor is apt and ties in well with the theme of this post. At what point do we need to impose rules and quality requirements on the marketplace of ideas much as we do on the marketplace of foods, recognizing that otherwise we will be allowing people to sell poison that leads to the deaths of others?

 

""...but in many (perhaps most) cases because any conceivable alternatives are sufficiently improbable they can ..."

Jesus, Probably
"What does the antiquity of unrotted manuscripts that happen to exist today tell us about ..."

Jesus, Probably
"So what is the distance from authorship to earliest manuscript in the case of an ..."

Jesus, Probably
"The per-chapter gap from authorship to our earliest manuscript fragment is 200 years for Matthew. ..."

Jesus, Probably

Browse Our Archives

Follow Us!


TRENDING AT PATHEOS Progressive Christian
What Are Your Thoughts?leave a comment
  • “–it was indeed really striking to hear Adam and Eve invoked…”

    Yes, the ancient story keeps popping up over and over again and again. We can’t get away from it. And the reason for this is because the identity of the forbidden fruit eaten by Adam and Eve in the Garden of Eden remains unknown after all this time, except for the forbidden fruit’s proposed identity at http://www.thefirstscandal.blogspot.com. If the fruit is the traditionally believed apple, or another literal fruit, it would simply be called by it’s literal name, and not the fruit of the tree of knowledge of good and evil. Because eating a piece of this literal fruit would only give knowledge of the fruit’s taste, not knowledge of good and evil.