Iโve been thinking about Acts 9 as I prepare to guest teach a class at General Theological Seminary in New York City on that topic (Iโll also be touching on the relationship and contrasts between Lukan and Johannine Christology). The story of Paulโs Damascus Road experience provides a great opportunity to discuss whether Paulโs โchange of directionโ should be thought of in terms of โcallingโ or โconversion,โ to compare Acts with the epistles (as well as with itself), and to discuss the whole notion of โthe parting of the waysโ between Christianity and Judaism.
Christianity as a term is introduced in Acts. But given that there were other terms which distinguished groups within Judaism, this doesnโt necessarily indicate a departure from Judaism. Indeed, in Acts Paul still self-identifies as a Pharisee, and the Christians who are near enough to do so participate in the worship of the Jerusalem Temple. And the term this author prefers for what we today might call โChristianityโ is โthe Way.โ
Since Acts doesnโt depict a โparting of the waysโ between โJewsโ and โChristians,โ but does hint at different viewpoints within the early Christian movement which the author often refers to as โthe Way,โ I hope at some point to manage to write something about Acts entitled โThe Partings Of The Way.โ











