2017-03-09T17:16:18-04:00

Every so often the Catholic apologist will be mind­ing his own busi­ness, fulfilling the precepts of the Church, when a Tas­man­ian Devil of anti-Catholicism will come whirling by. TD will wreak mad and aim­less destruc­tion on what­ever is in its path, and the Catholic apol­o­gist will be left behind to calmly clean up the mess and restore order to the com­mu­nity. Such is my task today, after Rhology com­par­ed the Infant of Prague to a Shinto statue of Bud­dha, based solely on the visual impact of see­ing a pic­ture of the one fol­lowed by a pic­ture of the other. I’m guess­ing at the sub­text here, but I think that Rho means for us to say some­thing like this: “Aha! IP is Bud­dha in quasi-Christian dis­guise!" [Read more] Read more

2017-03-09T17:17:52-04:00

The best that can be said is that “slow suf­fo­ca­tion” is a debated and unset­tled ques­tion even among med­ical experts. So why is Mr. O’Reilly cer­tain enough on this point that he can deny Christ’s very words from the Cross? Does he have this rev­e­la­tion from the Holy Ghost? And why would the Holy Ghost inspire Mr. O’Reilly to con­tra­dict St. Luke? Did the Holy Ghost mis­lead Luke? Did Luke mis­hear the Holy Ghost? Has the Church been mis­taken about the infal­li­bil­ity of Luke’s gospel for 2000 years? Should Mar­tin Luther have taken that book out of the canon too? And why would the Holy Ghost wait so long to cor­rect all this, and why would he choose a talk show host from Fox News? [Read more] Read more

2017-03-09T17:19:25-04:00

It is worse than irony. The very same lyser­gic, Francis-bashing acid, which one can buy — almost on a daily basis now — from John Bugay, that trippy anti-Catholic man in Pitts­burgh, is also being sold by some Catholic blog­gers them­selves. Now, obvi­ously, one expects all this from Mr. Bugay. But I don’t intend to con­clude my review of PFDS with him. PFDS is a men­tal fog — a hookah-inhaled hal­lu­cino­gen — that has put a lot of already stoned minds, and some sharp ones that should know bet­ter, into a tripped-out pur­ple haze — whether of para­noia (tra­di­tion­al­ists), pink ele­phant sit­ings (lib­eral media and Catholic pro­gres­sives) or a hazy and tire­some spir­i­tual cer­ti­tude (Mr. Bugay). [Read more] Read more

2017-03-09T17:20:53-04:00

The Divid­ing Line of May 21, 2013, found here, is all the evi­dence I need  that Dr.* James White is so pre­dis­posed to see lack of intel­li­gence, seri­ous­ness, cred­i­bil­ity (fill in your noun of choice) in Catholic apol­o­gists, that he will let him­self be played on like a pipe. No need for Catholic apol­o­gists who engage Dr.* White to wait for him to invent straw men. You can hand him one of your own mak­ing: He will grab it, tear it to shreds, stomp upon it, and cackle in tri­umph. Mean­while, you can pro­ceed with your seri­ous apolo­getic. [...] Read more

2017-03-09T17:23:29-04:00

I shall begin where I did ear­lier: “Of things that exist, some exist by nature, and some from other causes.” With the help of Aquinas, we may amend that to read, “Of things that exist, some owe their exis­tence to God, and some to other causes.” That is the begin­ning of all right rea­son. And if it applies to the ques­tion of Rights, it applies no less to the moral law. No one, I expect, would argue that Aristotle’s words apply to only tan­gi­ble things. Rights, though intan­gi­ble, exist; for that is how peo­ple talk about them. Peo­ple talk as though intel­lect, and love, and rea­son, and logic, and free­dom do exist, and do mat­ter, in a much more pro­found way than a world of tan­gi­ble things. [Read more] Read more

2017-03-09T17:24:46-04:00

The more I look at the world I find myself in today, the more I am con­vinced that the twenty-first-century Church must be the first-century Church. We must allow our hearts, our spir­its, our lives to be an upper room—a cenacle—in which the fire of the Holy Spirit can ignite and prompt us, if nec­es­sary, to shame and mar­tyr­dom. For once again the Church finds itself con­fronted with the very thing it was con­fronted with in the first cen­tury: pagan­ism. The only dif­fer­ence today is that it is a sec­u­lar, and often a sta­tist, pagan­ism. But it is no less hos­tile to truth and to the ways of God. It is no less ugly a place to find your­self in in time. St. Paul said we are to preach the truth in season and out of season. [Read more] Read more

2017-03-09T17:35:03-04:00

Dr.* James White (Th.D., D.Min., etc., etc.) seems to walk through life with the assump­tion that, if he can just get the num­ber of sects low enough, he can sleep the sleep of the just. Con­trari­wise, some Catholic apol­o­gists seem to feel that the higher the num­ber, the greater the case against Protes­tantism they have. But the fact is, St. Paul says that there is one Church. Does it really mat­ter whether there are 48,500 sects, or 9000, or two? The Scrip­tures con­tin­u­ally warn us against any divi­sion in the body of Christ. [...] Read more

2017-03-09T17:36:37-04:00

If in Gal. 1:7 St. Paul says that there is not any other gospel, in Eph­esians he dou­bles down. In that book he says that there is not any other Spirit, there is not any other hope, there is not any other God, there is not any other faith, there is not any other bap­tism, and there is not any other Church. When I was a Protes­tant, I was aware of the Catholic “one Church” inter­pre­ta­tion of this pas­sage. But when I looked at it I would protest, thus: But the phrase “one Church” is not there! Only, I was wrong. [...] Read more

2017-03-09T17:39:02-04:00

"Of things that exist, some exist by nature, some from other causes.” That is the famous open­ing of Book II of Aristotle’s Physics, and if you’re philosophically-minded it’s impos­si­ble to get that sen­tence out of your head. It is the begin­ning of all cor­rect rea­son. A tree exists by nature, but a park is made by man. For Aristotle’s “nature,” the Chris­t­ian will sub­sti­tute God, since the tree does not spring up ex nihilo; things that exist imply a maker, and Aquinas improves on Aris­to­tle. Thus of things that exist, some are cre­ated by God and some by man. And since they are, in fact, cre­ated, it fol­lows that they are cre­ated for a pur­pose. It fol­lows, too, that their pur­pose is defined by the maker alone. [Read more] Read more

2017-03-09T17:45:34-04:00

It behooves any who be hon­est to get the expres­sion “mar­riage equal­ity” out of his head. No one believes in any such thing. I doubt very much that Mary Eliz­a­beth Williams of Salon believes in it. I would be stu­pe­fied into a coma if she told me that she thought it was all well and good if I were to marry two women; or two men; or one woman and one man; or my cat; or a three-year-old child; or six cows; or the exhumed body of King Tut. The rea­son she doe not believe I may do these things is because she doesn’t believe in mar­riage equal­ity. To find out what does believe in, and why it amounts to the destruction of marriage, we need to read her lat­est piece of easily-stunned pif­fle with a care­ful eye. [Read more] Read more


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