January 28, 2013

The wonderful people of Good Samaritan Kuala Lumpur

I visited three churches here in Kuala Lumpur on Sunday, and I shared a message at each. The first, Tabernacle of Shalom, is a Tamil-speaking emergent church. The second, Eternal Harvest Center, is a Tamil- and English-speaking Pentecostal church, and the third, Good Samaritan, is a church for GLBT persons.

In fact, it’s the only GLBT-friendly church in this entire country.

Malaysia is a parliamentary democracy, but it is both religiously and politically dominated by Malays, who are Muslim. (In fact, Malays are required by law to be Muslim.) While homosexuality, per se, is not illegal, homosexual sex acts are, and those laws are enforced.

Homosexuality was unheard of in the minority Christian church here for many years (Christians are 5-10% of the population). But in 2006, prominent pastor Ouyang Wen Feng came out with his book, Is Now the Future? An Asian Gay Man’s Coming Out Journey. That book, and Ouyang’s outspokenness, caused a huge stir in the Christian church here, but Ouyang moved to New York City, where he  got married and still lives.

Meanwhile, Joe Pang was a seminary graduate and a youth pastor at a Baptist church. When his senior pastor asked if he was gay, he said yes. He was fired on the spot.

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October 25, 2012

Panel Discussion: Revisiting Inerrancy from Southern Seminary on Vimeo.


Baptists don’t have bishops, right?

That’s what I thought, having been reared in the related denomination of Congregationalism. Growing up, I was taught that we — congregationalists and baptists and others whose polity is considered “congregational” — were vehemently anti-hierarchical. Our tradition started because Henry VIII and the Anglicans had not differentiated themselves enough from Rome. We were, from our founding, anti-papist, anti-bishop.

In congregational polity, nothing is more sacred than individual hermeneutical authority. That is, every believe has the freedom to interpret the Bible, the freedom to follow the dictates of her or his conscience, the freedom to worship with fellow believers.

So it always surprises me when congregationalists or baptists act like bishops. In my book, The New Christians, I wrote,

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July 13, 2012

Last weekend, I had the opportunity to serve as the Scholar in Residence at Aldersgate United Methodist Church in Alexandria, Virginia. You can listen to my sermon (on the Didache and what it has to teach the church today) at the bottom of this page.

My main public lecture was titled, “Why the United Methodist Church Is the Most Screwed Up Denomination,” a title that was chosen by the pastors! It was an interesting time. As seminarian and youth pastor Teer Hardy reports, he was surprised that so few of the parishioners at Aldersgate knew what happened at the UMC General Conference in May:

For me, a seminary student and candidate for ordination, this relationship between the congregation and denomination was an eye-opening moment in the conversation.  No wonder local congregations are not worried about paying their apportionments the same in which clergy are.  For clergy it can be a “career move” and for the local congregation there is no penalty.  Even appointments are based upon the overall success (or lack of) a pastor as they lead their congregation.  If congregations are not as “attached” to the denomination as their clergy are required to be does the congregation really understand what is required of UMC clergy (elders)?

Now, today comes a report from Gallup that Americans’ trust in “organized religion” is at an all-time low:

June 26, 2012

Dietrich Bonhoeffer: Make of him what you will. Literally.

Everyone wants to claim Dietrich Bonhoeffer. Liberals like his political action on behalf of an oppressed people. Evangelicals love his “religionless Christianity” and his critique of his students at Union Seminary in New York. That he is a complex historic figure is currently on display, brought to a head by Eric Metaxas.

Metaxas, an accomplished author and unapologetically conservative firebrand, wrote a popular biography of Bonhoeffer that was met with plaudits by fellow conservatives, winning Book of the Year in 2010 by the Evangelical Christian Publishers Association. Metaxas got another jewel in his crown when he gave the plenary address this year at the National Prayer Breakfast.

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