The mystery of the holiness of the Church — that pristine light which can become obscured by the shadows of human baseness — rejects even the slightest thought of suspicion, of doubt about the beauty of our Mother.
Nor can we tolerate, without protesting, that others should insult her. We cannot seek out in the Church vulnerable points in order to criticise them, as some do who show thereby neither their faith nor their love. I cannot conceive of anyone having true affection for his mother who speaks of her with disdain.
Our Mother is holy, because she was born pure and will continue without blemish for all eternity. If at times we are not able to perceive her fair face, let us wipe clean our own eyes. If we are aware that her voice does not please us, let us remove from our ears any hardness which prevents us from hearing in her tone of voice the whistled beckoning of the loving Shepherd. Our Mother is holy, with the holiness of Christ, to whom she is united in body — which is all of us — and in spirit, which is the Holy Spirit, dwelling also in the hearts of each one of us, if we remain in the grace of God.
Holy, holy, holy, we dare sing to the Church, evoking a hymn in honor of the Blessed Trinity. You are holy, O Church, my mother, because the Son of God, who is holy, founded you. You are holy, because the Father, source of all holiness, so ordained it. You are holy, because the Holy Spirit, who dwells in the souls of the faithful, assists you, in order to gather together the children of the Father, who will dwell in the Church of heaven, the eternal Jerusalem.
God desires all men to be saved and to come to the knowledge of the truth. For there is one God and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time. Jesus Christ instituted only one Church. For this reason the spouse of Christ is one and catholic: universal, for all men.
For many centuries now the Church has been spread throughout the world, and it numbers persons of all races and walks of life. But the universality of the Church does not depend on its geographical distribution, even though this is a visible sign and a motive of credibility. The Church was catholic already at Pentecost. It was born catholic from the wounded heart of Jesus, as a fire which the Holy Spirit enkindled.
In the second century the Christians called the Church catholic in order to distinguish it from the sects which, using the name of Christ, were betraying his doctrine in one way or another. We call it catholic, writes Saint Cyril, not because it is spread throughout the world, from one extreme to the other, but because in a universal way and without defect it teaches all the dogmas which men ought to know, of both the visible and the invisible, the celestial and the earthly. Likewise, because it draws to true worship all types of men, those who govern and those who are ruled, the learned and the ignorant. And finally, because it cures and makes healthy all kinds of sins, whether of the soul or of the body, possessing in addition — by whatever name it may be called — all the forms of virtue, in deeds and in words and in every kind of spiritual gift.
The catholicity of the Church does not depend either on whether or not non-Catholics acclaim and acknowledge it. Nor does it have anything to do with the fact that, in non-spiritual matters the opinions of some persons in positions of authority in the Church are taken up — and at times exploited — by those who fashion public opinion, when these churchmen have views similar to theirs. It will often happen that the aspect of truth which will be defended in any human ideology will find an echo or foundation in the perennial teaching of the Church. This is, in a certain sense, a sign of the divinity of the revelation which the Magisterium safeguards. But the spouse of Christ is catholic, even when it is deliberately ignored by many, and even abused and persecuted, as unfortunately happens in so many places.
We now return you to your regularly scheduled programming following this brief presentation on putting the flame to the works of St. Thomas Aquinas.