Which Wolf Are You Feeding? Reflections On Romans 8:1-11

Lectionary Reflections Romans 8:1-11 July 13, 2014 A superficial reading of this week's text might see it as a battle between the spirit of a person (good) and the body (evil). Paul doesn't work out the exact relationship of the Spirit to God and Christ. But when he refers to life in the Spirit, he is not referring to the human spirit as part of a mind/body/spirit trio, but to the Spirit of God or the Spirit of Christ (8:9), elsewhere called the Holy Spirit (9:1; 1:4). Everyone has a human spirit according to Paul, but here he is referring to the Spirit of God active in believers and forming their outlook (8:5-6). (Best, 91) When Paul uses the term "flesh" ( sarx ), he is not referring to the body as evil in and of itself. Our contemporary age tends to encourage dualistic thinking that leads to the conclusion that our bodies are somehow sinful or inherently evil and therefore something that we need to escape. New Testament scholar Dr. John Byron points out that sarx is a notoriously difficult term to define and translate. It has often been translated literally as "flesh," but this does not always get at what Paul (or other New Testament authors) meant. In Romans alone the term can take on connotations meaning humanness (3:20), weakness (6:20) the sphere in which sin operates (7:5, 18, 25) and a source of corruption and hostility against God (8:7). None of these connotations equate the flesh with the physical body. The physical body is a neutral medium that can be manipulated for evil or harnessed for good. The problem, as Paul points out in 7:17, 20, is not with sarx , but with sin. The struggle that the "I" has with doing what is right is because sin takes advantage of the weakness of the sarx. As flesh ( sarx ), humans are susceptible to sin, but they are not sinful simply because they are sarx (flesh). Paul's understanding of sin that takes advantage of the flesh is very similar to the Hebrew concept of the evil inclination. The yetzer herah, or evil inclination (Genesis 6:5; 8:21), was the wrongful use of the imagination to go against the will of God. In Hebrew thought, the yetzer (framing or purpose) is a neutral faculty, the creative energy of the human imagination. Some rabbinic interpretations of the Genesis account of Eden interpret the yetzer as a grain of wheat situated between the two valves of the heart. It can produce good or destructive fruit, for it is potentially both an idol maker and the creative energy that fuels all constructive human pursuits" (Kearney, 43). There is also a yetzer tov (inclination to good), which the rabbis believed emerged in the early teens. When the yetzer herah is in charge, it leads to idolatry, which reduces God to the graven images of our own arbitrary imaginings. (Kearney, 46) The human being loses all sense of direction, living according to his own way rather than according to God's way. The Hebrew term Torah means literally "the direction of God." (Kearney, 43) The rabbis taught that immersing oneself in Torah, prayer and contemplation during the limited time one has on earth will help one withstand the pull of the evil inclination. Paul assures the Romans that to say that we are susceptible to sin is not the same as saying we must inevitably allow it to master the human spirit and the physical body. Because of God's victory over death in raising Jesus, because of the Presence of God's Spirit in the midst of our lives, we are empowered to choose. We can choose what to focus on. My yoga teacher says the same thing at the end of every class. After we've all been prone in the dark with our hands at our sides for several minutes, she has us resume the lotus position as she reminds us: "Take yoga with you this week, don't leave it here in class. Especially when you feel stressed, remember your posture and your breathing." That's good advice. I'll try to stand and sit straight all week and not shuffle around or slump at my desk. Then she focuses her advice on our inner worlds. "Remember to stay focused on the positive. Because what you focus on grows." It reminds me of Philippians 4:8,9: "Whatever is true, honorable, just, pure, pleasing, commendable, excellent, worthy of praise, think on these things." I hear her say it every week, but last week, for some reason, the truth of what she was saying struck home. Her advice, "What you focus on grows," reminds me of the touch screen interface on my smartphone that allows me to shrink or grow images or text on the screen. We have the same power mentally if we would use it. My yoga teacher is absolutely right. What you focus on grows. What you don't focus on shrinks. The well-known story of the two wolves offers another way of expressing this truth. One evening, an elderly Cherokee brave told his grandson about a battle that goes on inside people. He said, "My son, the battle is between two wolves inside us all. One is evil. It is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good. It is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith." The grandson thought about it for a minute and asked his grandfather, "Which wolf wins?" The old Cherokee replied, "The one that you feed." The Spirit of God or the forces that would misuse the good gifts of the Creator—the choice of what to focus on is clear. By the power and presence of God within us, we can choose righteousness and life, both now and forever. Sources Consulted Ernest Best, The Cambridge Bible Commentary on the New English Bible: The Letter of Paul to the Romans Richard Kearney , On Stories: Thinking in Action

Which Wolf Are You Feeding? Reflections on Romans 8:1-11