Druid Thoughts: Strength in Diversity

When I was a child, it was unwise to publically admit to being a Pagan. We were open to discrimination, harassment and abuse, our beliefs ridiculed, and our jobs potentially threatened, and worse. During my lifetime, I’ve watched Paganism as a movement come out of the broom closet and start engaging with the wider world.

The process, here in the UK, has been a very effective one. We’ve moved out of the shadows a good deal. We face far less fear and ridicule than ever we did before, and we have a voice. We are listened to a bit – maybe not always as much as we want, but it is progress. We have some rights. No doubt our rapidly growing numbers as a religious movement have helped convince those in power that we are not some small lunatic fringe to ignore. Interfaith work undertaken by Pagans has also done a lot to dispel myths about evil. Multiculturalism has helped us, and moves towards more secular approaches to society have created more space for us. European laws have validated our right to live and worship as we see fit, and this has helped us no end.

It used to be really important to try and speak clearly with one voice. Go back ten years or more, and there was a lot of pressure within the Pagan community to present a united front. We weren’t many, and we needed a coherent narrative that people could grasp and be persuaded by. We needed a shared approach, so as to be taken seriously, and we needed to stick together. It meant that statements with shapes along the lines of ‘Pagans do this’ or ‘Pagans believe this’ were necessary. These were the building blocks we needed. These generalisations built us a place to stand and helped us establish a space for Paganism in this world.

What I see increasingly these days is that generalisations are no longer popular. We do not encourage our spokespeople to make sweeping comments about ‘what Pagans do’. We go out into public places – sites like this one being a fine case in point – and talk about diversity. We talk about the differences between the many paths and the many different kinds of belief a Pagan might hold. There are many things that Pagans do and think and feel and care about. Rather than narrowing that to a simple story, we are now embracing the full scope. We only get to do this because the pioneers who went before us cleared a way, and made it possible to speak openly.

There are some for whom this broadening out of definitions feels like dissolution, a loss of focus. That’s inevitable, and I expect we will have periods of pulling in and clarifying to match these times of exuberant growth and diversifying. It’s all very natural, after all.

Druid Thoughts is published on occasional Wednesdays on Agora. Follow it via RSS or e-mail!

About Nimue Brown

Druid blogger, author of Druidry and Meditation, Druidry and the Ancestors and Spirituality without structure (Moon Books) Intelligent Designing for Amateurs (Top Hat Books) and Hopeless Maine (Archaia). Book reviewer for the Druid Network and Pagan Dawn. Volunteer for OBOD. Green, folky, Steampunk wench with a coffee habit. www.druidlife.wordpress.com and www.hopelessmaine.com @Nimue_B and can be hunted down on facebook.

  • https://www.MadamJenny.com/ Jenny Lee

    Plus, as far as I have witnessed. Pagans have not forced themselves on others. They have patiently waited for society to learn and become more comfortable with paganism. Something current day atheists do not have the patients for. They have spent more time forcing their beliefs of nothing, at least in the U.S., onto others and wonder why many people choose not to pay attention to them. One would think Atheists would have learned something from the history books when it comes to the results of radical Christians and Muslims forcing themselves on society.

    • Lēoht “Sceadusawol” Steren

      The history books show it to be very effective.

      • https://www.MadamJenny.com/ Jenny Lee

        No not proselytizing and throwing it in people’s faces so much. Violence, threatening, etc. works well historically. However, that method goes way beyond just being used for religious purposes. When it comes to proselytizing and throwing it in people’s faces those who are opposed usually stay opposed and roll their eyes at them, and in some cases gain more faith in their current tradition. Most people who voluntarily convert to another religion were already unsure about their current beliefs or were looking for something to believe in. I don’t proselytize, I don’t believe in it. The Christian faith grew in numbers by using violence and fear. It worked well, because that fear stayed in the parents who taught their children to believe and their children and so on. People were being stoned, hung, drown, etc. for not believing in the Christian god. Paganism endured because those who truly believed were not willing to let their history disappear, but also warned their children of the violence endured by the Christians for not believing in the Christian god. Many Pagans maintained their traditions in hiding and some still do in certain countries.

        • Lēoht “Sceadusawol” Steren

          I possibly took the word “forcing” too literally.

  • Lēoht “Sceadusawol” Steren

    I think that, as more people move past the “Pagan” descriptor, it will become easier to define what Paganism is. It is not a bad thing to see this process happening. We can still be friends, after all.

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