The Sequel to the Good Samaritan

Rev. Brian Konkol recently wrote a guest post at Faith Forward about the parable of the Good Samaritan. Here is an excerpt:

While the Parable of the Good Samaritan is brilliantly effective for what Jesus seemingly sought to promote, one can argue that out-of-context misinterpretations have since initiated numerous incomplete social movements, which in turn has led to the survival of unjust social structures. In other words, the narrative seems to promote short-term aid without addressing long-term justice, and the appearance of such an omission needs to be explored more thoroughly. For example, what were the social conditions that led to such a dreadful act of violence on the road to Jericho? Why was the stranger so brutally victimized at that particular location and not somewhere else? Was the event merely a crime of momentary opportunity, or was it a predictable outcome of a deeper societal illness? In other words, was short-term aid all that was necessary in response to the incident, or was the Good Samaritan later inspired to engage the dilemma through advocacy? All together, the parable provides us with a number of important lessons surrounding acts of charity, yet it also leaves an assortment of questions in relation to the promotion of justice.

One wonders what would happen if the Good Samaritan traveled down the same road, day after day, and continued to find helpless victims at or near the same location. What then would be his response? At what point would the Samaritan do more than offer short-term aid for the victims? Would he start asking deeper questions about the social location? Would he seek solutions for long-term change? In addition, at what point would the Samaritan begin to critique the political and economic agendas of those in power in that particular area? One can assume that, if such a scenario took place, the Samaritan would not only seek to meet the immediate needs of those harmed, but he would also advocate for policies that provide for a better future. And so, we can safely conclude (because the Samaritan is, as Jesus shared, an example of love for neighbors), that – if he believed it was necessary – the Good Samaritan would show love for his neighbor not only through momentary acts of charity, but also through sustained advocacy for the promotion of a common good.

I think that maybe asking someone to write a sequel to the parable of the Good Samaritan is a good reflective exercise, a good way of getting at the heart of how the story of the Good Samaritan is read and interpreted by different constituencies in today’s society.

What happens the next time the Samaritan travels that road? What happens if people continue to be robbed and left for dead there? Is it satisfactory to suggest that rescuing people after they have been robbed and victimized should continue, while robbers and innkeepers benefit and ordinary travelers and their helpers pay the price?

  • John W. Morehead

    I appreciate the continued reflection on this radical parable. Of course, it was shared by Jesus so as to subvert the Jewish notion of privilege and the boundaries of the Kingdom, and to demonstrate that the ethics and actions of the Kingdom of God incorporate even the Samaritans, those considered outside the boundaries of God’s favor. In fact, the Samaritan exercised compassion regardless of who the victim was, and did so while representatives of Israel failed to act in such a manner. While seek to reflect on what might have happened had the story involved further travels down this road by the Samaritan, whatever our thoughts they must keep the subversive nature of Jesus and the Kingdom in mind, and allow this to challenge our thoughts and actions as much as those in the first century

  • arcseconds

    But, but, James, if we were to address systemic problems that result in personal tragedy, good Christians would have less chances to demonstrate their magnanimity by helping out wretches at the bottom of society and/or victims of same!

    If anything, we want to make society worse, because that means more victims of aggravated robbery, and therefore more chances for Christians to show their mettle.


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