A/C and Retention

One fascinating tidbit that came out of between-sessions chatting at General Conference this weekend is that in Brazil there has been a marked improvement in convert retention since the chapels have added air conditioning and heating.

While feasting upon the word has always had a physical as well as metaphysical component, I can’t help but wonder what other moves might help retention. My vote would be to make the chapels more beautiful: almost no one is so struck by the magnificence of our meetinghouses that they want to learn more; that’s hardly news. But if climate control has a substantive impact, I would bet that a more inspiring physical presence would as well. Definitely worth the marginal extra cost.

Other suggestions for retention?

PS: This same Brazilian-centric source suggested that the repeated references to Pres Benson’s “14 points of following the prophet” was spot-on for the needs of the LDS community there.

Church Conflict per Among the Gentiles

New Testament scholar Luke Timothy Johnson’s Among the Gentiles was published last year. It examines the relationship between Greco-Roman religion and early Christianity, focusing on the religious milieu into which Christianity emerged and eventually dominated. In this, Johnson takes an interesting approach, which he summarizes as follows:

My concentration, however, is not specifically on social organization, myths, doctrines, or even rituals, but on the ways in which actual human beings show themselves to be religious. … I use several interchangeable terms for the “ways of being religious,” speaking of religious sensibility, religiousness, religious perspective, and even religious temperament. I distinguish these ways of being religious in terms of their distinctive ways of perceiving divine power and its function.

He describes four types of religious activity, which he labels A through D, all of which have clear parallels in our own Mormon world: [Read more...]

Are Mormons Ready for an LDS Study Bible?

Short answer: No one to read it, no one to write it. So, sadly: no.

[Read more...]

Insights from Names of Deity

Rabbinic commentators have sought to better understand the nature of God by exploring the implications and origins of his name. Michael Fishbane writes in Rabbinic Myth and Mythmaking (Oxford University Press, 2003): In the context of an explanation of why the ‘dry land’ (yabashah) is called ‘eretz (‘earth’) in Gen 1:10, we are told that the primordial earth was an obedient creation of God’s, and ceased to extend when He ‘said’ so. This compliance is strikingly forumated by an exegetical play on the noun itself, since we read that ‘the dry land’ was called ‘eretz because ‘she wished to do His (God’s) will’ (she-ratzta la-’asot retzono). One may suppose that our myth was one of several accounts telling how the land, sea, or sky acquired their limits — narratives that were supported by a mythic etymology of the divine name ‘El Shaddai, as meaning that God (El) is He who (she-) said dai (‘enough’) to His creations when they grew out of hand and threatened to overwhelm the world with their profusion. In the context of such tales, the letters of ‘eretz in Gen 1:10 provided welcome proof from Scripture… [Read more...]