WPost wants to know: So who built the Second Temple?

Kudos to the Washington Post for moving quickly to correct an error in Wednesday’s article on the Temple Mount in Jerusalem.

In a story entitled “An audacious plan at the Western Wall”, the WaPo reports on plans under consideration by the Israeli government to double the space available for worshipers at the Western Wall to accommodate the fissiparous Jewish community.

The story is well written, well researched, and offers views and statements from all parties concerned. There were, however, two things that caught my eye when I first read the story. When the article moved from  current events to background it stated King Solomon built the Second Temple. A bell went off in my head when I read that.

According to 1 Kings chapters 6-7 in the Old Testament or Hebrew Scriptures, Solomon built the first temple on Mount Zion. The Bible goes on to record its destruction by Nebuchadnezzar in 2 Kings 25. Archaeological and rabbinic opinions differ as to the period of the temple’s construction and destruction offering dates of 10th century BC to 587 BC v. 832 to 422 BC. The Old Testament goes on to state in Ezra chapter 5 the Temple was rebuilt and completed during the six-year of the reign of King Darius the Great — approximately 517 BC.  Flavius Josephus records that Herod the Great completely rebuilt the Temple In the first century — and it became popular known as Herod’s Temple. In 70 AD the Romans destroyed Jerusalem and leveled the temple. The lower levels of the Western Wall are all that remain of Herod’s Temple.

I jotted down this error onto a notepad thinking I would return to it later in the day for a GetReligion piece. When I returned that afternoon to the web version of the article I found a correction had been posted at the top of the story. It read:

Correction: An earlier version of this article incorrectly said that King Solomon built the Second Temple. Solomon built the First Temple. The story has been updated.

The body had been corrected to say that Herod built the second temple. Not quite – – still a mistake but not as big a brick as the first printing. I put the story to one side to move to pressing business and when I returned to the article on Thursday I thought it’d been corrected once more. The new correction states (and is at the top of the article as the date of this post):

Correction: An earlier version of this article misidentified the Jewish temple built by King Solomon. Solomon built the First Temple, not the Second. The article also incorrectly referred to Herod as the builder of the Second Temple. Although the temple is sometimes called Herod’s Temple in honor of his expansion of it, the original construction occurred centuries earlier.

The body of the story was corrected a second time too. I give them credit for fixing this error so swiftly, but it did rob me of a GetReligion story.

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Reporting on Islam and lone-wolf terror attacks

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Details are continuing to emerge on Wednesday’s murder of British soldier Lee Rigby near the Woolwich barracks in London — a crime described by Prime Minister David Cameron as a terrorist attack.

The killing was carried out by two British nationals of Nigerian origin who converted to Islam from Christianity within the past few years. MI5, the British domestic security agency, is reported to have been aware of the radical nature of their religious beliefs, but until Wednesday the two had not done anything to warrant prosecution. No terrorist groups have yet claimed responsibility for the attack.

Like the Fort Hood shooting and last month’s Boston Marathon bombings, the Woolwich killing appears to have been a lone-wolf attack — a terror attack carried out by an individual or small group on the radar of the FBI or MI5 but not under the operational command of the terrorist organization like Al Qaeda or the Taliban. While no evidence has so far been published that connects these local cells with overseas terrorist groups, the radicalization via the internet of the terrorists in Cambridge, London, and Texas draw upon a common religious or ideological indoctrination from the wider jihadist movement.

The British press appears to be following the Greenberg template for reporting on Islamist terror attacks in its coverage of the Woolwich jihad murder. In 2009 GetReligion scribe Brad Greenberg outlined the progression of stories in the American press on Maj. Nidal Hasan and the Fort Hood shootings.

Start with shock and awe. Then, as information starts to get out, report that the suspected shooter has an Arabic name. Confirm that he was, in fact, a Muslim. Once that has settled in, add to the story about motive the possibility of jihad and the references to 9/11. Finally, within short order, fill out the picture with a story about American Muslims condemning the alleged act of their misguided brother.

Some things remain the same. The Muslim Council of Britain has denounced the murder is being unrepresentative of Islam and the Thursday print editions put the killers’ jihadist motivations at the top of their stories.

The Daily Mail led its story with photos of the two knife-wielding killers with this extended caption:  “2.20pm on a suburban high street, Islamic fanatics wielding cleavers butcher a British soldier, taking their war on the West to a new level of horror”.  It opened with:

‘You people will never be safe,’ he declares in a clear south London accent. ‘An eye for an eye, a tooth for a tooth.’ In broad daylight, he and an accomplice had just repeatedly stabbed and tried to behead an off- duty soldier in front of dozens of passers-by. Throughout the frenzied attack they shouted ‘Allah Akbar’ – Arabic for ‘God is great’ – then demanded horrified witnesses film them as they ranted over the crumpled body. The two black men in their 20s, waited calmly for armed police to arrive before charging at officers brandishing a rusty revolver, knives and meat cleavers.

The Daily Telegraph reported:

“A BRITISH soldier was butchered on a busy London street yesterday by two Islamist terrorists, one of whom proclaimed afterwards: “An eye for an eye and a tooth for a tooth.”

The Guardian:

A man suspected of staging a terrorist attack that left a British soldier dead near a military barracks in London, was caught on camera clutching a meat cleaver and knife in hands apparently covered in the blood of his victim, as he justified the violence as part of a jihadist-inspired fight against the west.

The Independent:

Terrorism returned to the streets of Britain yesterday when a soldier was murdered by two suspected Islamists who attempted to behead and disembowel him as he left a barracks, in the first deadly attack since the 2005 London bombings. One of the suspected killers, who addressed an onlooker who had a camera, said the pair had carried out the attack “because David Cameron, [the] British government sent troops in Arabic country”.

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Scotland the confused: Did Presbyterians back gay clergy?

Something happened on Monday at the General Assembly the Church of Scotland — they appear to have become Anglicans. No — they didn’t change from a Presbyterian to Episcopal form of church government. They did something more Anglican than combining bishops with Calvinism.  They’ve accepted the sacred “yes/but”  Anglican doctrine of deliberate confusion,  and have adopted a policy on gay clergy that no one quite seems to understand.

Let’s compare headlines and ledes from the Guardian, the Press Association and the Associated Press to see what they think happened.

The Guardian saw Monday’s vote as a victory for the liberal faction in the church that is seeking to change church teaching on homosexuality. Under the headline “Church of Scotland votes to allow gay ministers” it reported: (seems I’ve heard that before — but don’t let me distract you.)

The Church of Scotland, the country’s largest Protestant church, has narrowly voted to admit gay and lesbian ministers after traditionalists agreed to compromise after four years of division.  The church’s ruling general assembly voted to allow congregations to admit gay ministers but only if they specifically elect to do so, in a radical departure from more than 450 years of orthodoxy set in train by the protestant reformer John Knox.

The Press Association was less sanguine. It took a “two steps forward one step back” approach to the story. The headline used by the Huffington Post with the PA story gave the liberals the win —  ”Church of Scotland votes for openly gay ministers” – but the lede did not back it up:

The Church of Scotland has voted in favour of allowing openly gay men and women to become ministers – whilst maintaining a traditionalist standpoint. The General Assembly backed a motion affirming the Church’s “current doctrine and practice in relation to human sexuality”, but permitting liberal congregations to depart from that approach if they wish to do so.

The Associated Press report was even more cautious than the PA and filed a “yes, but” story implying the decision was a draw. The headline that topped the AP story as printed on the FOXNews website stated: “Church of Scotland votes to allow gay ministers, but only if congregations choose to do so”.

Senior members of the Church of Scotland have voted to let some congregations have openly gay ministers, a compromise first step that could lead to the church allowing gay clergy. The church’s General Assembly backed a motion affirming a traditional conservative view on homosexuality, but permitted liberal congregations to “opt out” if they wish to ordain gay men or women. The assembly vote would require the approval of next year’s General Assembly as well as votes by the church’s regional presbyteries to become law. The process is expected to take at least two years.

You can see this diversity of interpretation in the British press as well as and blogs that follow church issues. So what did happen on Monday?

The always excellent Law & Religion UK blog summarized the day as follows:

Yesterday the General Assembly of the Church of Scotland voted in principle to allow men and women in civil partnerships to be ordained to the ministry and/or inducted as parish ministers. There were various options before the Assembly:

  • the Revisionist option, which would allow ministers in civil partnerships to be appointed to churches and gay couples in civil partnerships to be allowed to have their partnerships blessed – but would allow individual kirk sessions to opt out of the arrangement;
  • the Traditionalist option, under which no new minister in a civil partnership could be ordained or inducted; and
  • a countermotion to section 2 of the proposed Deliverance by the immediate past Moderator of the Assembly, The Very Revd Albert Bogle, which reaffirmed the Kirk’s traditional view  on the issue but would allow an individual Kirk Session to choose to call a minister in a civil partnership if it so wished.

In short, the Kirk voted for the compromise resolution which affirmed the church’s traditional theological stance against  gay clergy, but nevertheless allowed  individual congregations to opt out and engage gay clergy — an outcome the British delight in calling a “fudge”.

Each of the newspapers reported that there will be no immediate change as the bill must now go to a legal committee to be submitted to the 2014 General Assembly.  If adopted, it  will be sent to the presbyteries under the Barrier Act 1697 because the issue touches upon “doctrine or worship or discipline”. Only if a majority of presbyteries approved the bill and the General Assembly confirms it in 2015, will it become law.

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Catho-style

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Let me draw your attention to this fascinating article in the Parisian weekly news magazine Le Nouvel Observateur about the new generation of Catholics arising in France.

The article « Plongée dans la galaxie “catho-réac-décomplexée” » in Le Nouvel Obs (with a circulation of over 500,000 it is France’s most widely read general information weekly) asks the question who is leading the charge against the Socialist government’s gay marriage agenda — and finds that it is the “cathos 2.0″ generation. The 20-25 year old:

Enfants de Jean-Paul II et de Benoît XVI, … une nouvelle génération catho à la tête haute, grisée par la découverte de la militance, est née, très éloignée de la pudique discrétion de ses aînés.

Children of John Paul II and Benedict XVI, … a new generation of Catholic has arisen, intoxicated by their discovery of militancy that is  far different from the modest discretion of their elders.

Deconstructing this article has proven to be a hard task. On the surface the story of the Cathos 2.0 generation is so strong that it cannot be killed by a skeptical or hostile presentation. It is a French man bites dog story — student revolutionaries in Paris as ultramontane Catholics.

On the surface Le Nouvel Obs seems to have framed the story against the interest of the subject. While it allows the young Catholics to tell their own story, the analysis and commentary is drawn from the left — academics and liberal Catholics who bemoan the conservative political and doctrinal views of Cathos 2.0. Nor do we hear from the hierarchy of the Catholic Church in France. This packaging should have made the issues unattractive and painted the subjects in an unsympathetic light. But  by the end of the story these young people come off well. You like them.

The article starts off in a critical yet cinematographic mode – – were this a film the opening paragraph would be accompanied by an accordion and perhaps Edith Piaf.

Trois garçons arrivent à Vespa. Un jeune couple veste treillis-capuche-fourrure traverse la place depuis le Café de Flore, situé juste en face. Une grappe de caqueteuses s’approche joyeusement de l’entrée tout en échangeant bises et potins. Une retardataire en talons hauts et breloques diamantées aux oreilles les rejoint en trottinant. Un concert ou un spectacle ? Pas du tout. Comme tous les dimanches soir, la jeunesse chic et branchée de la rive gauche a rendez-vous avec… Jésus ! Le clocher bat le rappel, c’est l’heure de la messe à Saint-Germain-des-Prés.

Dans une église bondée, les jeunes gens, moyenne d’âge 20-25 ans, s’agenouillent devant le saint sacrement comme les bigotes d’autrefois. L’encens brouille la vue, et le choeur entonne un chant latin repris par une assemblée sagement recueillie. Non, nous ne sommes pas chez les traditionalistes de la Fraternité Saint-Pie-X, mais à l’une des cérémonies dominicales destinées à la jeunesse francilienne.

Three boys arrive on a Vespa. A young couple wearing hooded fur jackets crosses the square from the Café de Flore, located just opposite. A cluster of prattling girls happily approaching the entrance while exchanging kisses and gossip. A latecomer in high heels and diamond earrings hurries in. A concert or a show? No. Every Sunday night the chic and trendy youth of the left bank have an appointment with … Jesus! The bell sounds. It is time for Mass at Saint-Germain-des-Prés.

In a crowded church, young people, 20-25 years of age, kneel before the Blessed Sacrament like the bigots of the past. Incense blurs vision and the choir sings a Latin chant taken up by a by the congregation.No, we are not in the traditionalist Society of St. Pius X, but one of the Sunday ceremonies for Catholic youth.

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Paedophilia and the left redux

Absent a priestly predator is paedophilia a religion news story?

In comments posted in response to my 24 April 2013 story “Paedophilia and the Radical Left of ’68″, Ira Rifkin questioned whether politics and paedophilia were properly within the ambit of GetReligion. Was I pushing too hard? Confusing the moral and ethical issues in the story I cited in the Frankfurter Allgemeine Zeitung (FAZ) — protests over public honors to a prominent politician who 30 years ago as one of the stars of the radical left wrote of his sexual encounters with children, which he now claims are fiction –with religion news?

Whatever his crimes and immoralities, Cohn-Bendit’s actions are in no way comparable to those of the Roman Catholic Church. The 60s are long over; history has moved on. The media’s faults, blind spots and assorted deficiencies are not always at their root worthy of GR’s attention. Agreed: ain’t no ghost here worth the commentary.

… The Cohn-Bendit story contains little if any grist for GR.  As for Cohn-Bendit and the RC Church, it seems clear that the magnitude of the crimes Church leaders committed are far greater quantitatively, as well as qualitatively because of the Church’s unique position as a global religious/moral authority. Cohn-Bendit has far less reach. Whatever his personal responsibility, it cannot be compared to that of the Church. Bash the 60s if you like, even it’s values. But molestation – real or imagined – was not one of its identifiable hallmarks.

Some took issue with Mr. Rifkin’s comments, seeing religious ghosts in the story exhumed by GetReligion. Others noted that Daniel Cohn-Bendit is a prominent politician – – a public figure whose stock in trade has been lecturing Europe on how it should adopt his moral worldview on the environment, economics, immigration, foreign affairs, and social issues such as gay marriage. My observations focused on the different treatment accorded Mr. Cohn-Bendit and the Catholic Church by the media on the issue of paedophilia. I argued:

The opprobrium held by right thinking people against paedophilia in Europe does not apply, however to revolutionaries and left wing politicians. A report in the Frankfurter Allgemeine Zeitung (FAZ) on the fracas over the award of a prize to Daniel Cohn-Bendit suggests a double standard is being applied to paedophiles in Europe. Those who molest children out of lust are criminals and beyond the pale — those who molest children out of revolutionary fervor to bring down the capitalist regime really aren’t so bad.

The paedophilia and the left story has now moved back into the public eye in Europe  with articles in Stern, Deutsche Wella, Der Tagesspiegel and other news outlets on protestations by Green Party leaders that their movement had not provided political respectability for pedophile activists.

Der Spiegel reported:

 He is a boy, roughly 10 years old, with a pretty face, full lips, a straight nose and shoulder-length hair. The wings of an angel protrude from his narrow back, and a penis is drawn with thin lines on the front of his body. The 1986 image was printed in the newsletter of the Green Party’s national working group on “Gays, Pederasts and Transsexuals,” abbreviated as “BAG SchwuP.” It wasn’t just sent to a few scattered party members, but was addressed to Green Party members of the German parliament, as well as the party’s headquarters in Bonn.

Documents like this have become a problem for the Greens today. Some 33 years after the party was founded, it is now being haunted by a chapter in its history that many would have preferred to forget. No political group in Germany promoted the interests of men with pedophile tendencies as staunchly as the environmental party. For a period of time in the mid-1980s, it practically served as the parliamentary arm of the pedophile movement. A look at its archives reveals numerous traces of the pedophiles’ flirtation with the Green Party. They appear in motions, party resolutions, memos and even reports by the party treasurer. That is because at times the party not only supported its now forgotten fellow campaigners politically, but also more tangibly, in the form of financial support.

The protests over Cohn-Bendit have led to an internal party investigation. the Guardian reported:

Germany’s Green party is to launch an investigation into its active promotion in the 80s of paedophile groups who lobbied for the legalisation of sex with children. The party’s leadership has said it will commission an independent researcher to investigate “for how long and to what extent” such groups had an influence. The party’s chief whip, Jürgen Trittin, said the initiative aimed to take a close look at the “totally unacceptable demand” in the 80s that sex with children should be made legal. He admitted that the party had made wrong decisions about paedophilia.

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A ghost in here? IRS targeting Jews too?

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Fear not religion news reporters, you too can jump into one of the hottest news stories on the wires. Buried deep within an article reporting on the Internal Revenue Services’ harassment of conservative advocacy groups lurks  a religious liberty news story. That may not sound too exciting but you could rephrase the story pitch this way for your editor: Has the IRS created a religious test in order to define what it means to be a loyal Jew?

On Friday a second-tier IRS official told a gathering of tax lawyers the IRS had engaged in discriminatory audits against conservative groups. The initial story from the AP wire reported that the IRS admitted its mistake, but the mistake was an innocent one:

WASHINGTON (AP) — The Internal Revenue Service inappropriately flagged conservative political groups for additional reviews during the 2012 election to see if they were violating their tax-exempt status, a top IRS official said Friday. Organizations were singled out because they included the words “tea party” or “patriot” in their applications for tax-exempt status, said Lois Lerner, who heads the IRS division that oversees tax-exempt groups. In some cases, groups were asked for their list of donors, which violates IRS policy in most cases, she said.

“That was wrong. That was absolutely incorrect, it was insensitive and it was inappropriate. That’s not how we go about selecting cases for further review,” Lerner said at a conference sponsored by the American Bar Association. “The IRS would like to apologize for that,” she added. Lerner said the practice was initiated by low-level workers in Cincinnati and was not motivated by political bias. After her talk, she told The AP that no high level IRS officials knew about the practice.

The story expanded exponentially over the weekend as further details emerged. By Sunday morning it had reached the level of Watergate allusions. The Daily Caller reported that on Sunday’s broadcast of ABC’s “This Week with George Stephanopoulos,” commentator George Will raised the specter of impeachment.

Now the question is, how stupid do they think we are? Just imagine, Donna Brazile, if the George W. Bush administration had an IRS underling, he’s out in Cincinnati, of course, saying we’re going to target groups with the word ‘progressive’ in their title. We’d have all hell breaking loose.”

Will noted that one of the items in the 1973 impeachment articles of then-President Richard Nixon, which ultimately led to his resignation, described the Nixon administration’s use of the power of income tax audits in a “discriminatory matter.”

“This is the 40th anniversary of the Watergate summer here in Washington,” Will said. “’He has, through his subordinated and agents, endeavored…to cause, in violation of the constitutional rights of citizens, income tax audits or other income tax investigation to be initiated or conducted in a discriminatory manner,’ — Section 1, Article 2, the impeachment articles of Richard Nixon.

Other outlets developed collateral stories on the IRS enemies list. The Jewish Press reported that along with the tea party pro-Israel lobbying groups had been subjected to enhanced IRS scrutiny.

… There is evidence the IRS also targeted pro-Israel groups whose positions were potentially inconsistent with the administration’s. For example, in 2010, the passionately pro-Israel organization Z STREET filed a lawsuit against the IRS, claiming it had been told by an IRS agent that because the organization was “connected to Israel,” its application for tax-exempt status would receive additional scrutiny.  …

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Surprised by sin – African clerical celibacy

Bishop: “I’m afraid you’ve got a bad egg, Mr Jones”

Curate: “Oh, no, my Lord, I assure you that parts of it are excellent!”

“True Humility” by George du Maurier, in Punch, 1895.

There is much to praise in the Los Angeles Times article “Uganda priest ostracized for publicizing sexual abuse”. The May 4 article addresses the question of sexual misconduct by Roman Catholic clergy in Africa – – child abuse and violations of the vow of celibacy. And it does so through the voice of Fr Anthony Musaala, an Ugandan priest suspended in March by his Archbishop for having brought the church into disrepute for exposing these problems.

I also like the article because it “gets Africa”. It understands the culture of shame that often manifests itself as cover up and denial, and makes reporting about the African scene so difficult. But there is also curate’s egg quality to the piece. Parts of it are quite good yet there is a bit that is off.

It is a mistake to conflate the sexual abuse of children scandal with the question of clerical celibacy. In this case while the African church is loathe to talk about child abuse it is not correct to say that they are silent on the question of celibacy. The article would also have been helped by addressing the question “why” — Why the homosexual abuse of young boys prompts such a visceral reaction by the church in Uganda.

The article begins:

He is a celebrity across eastern and central Africa, a gospel music star known to many as the “Dancing Priest.” But for years he also was a keeper of painful secrets — his own and many others’. In going public, Anthony Musaala has forced the Roman Catholic Church in Uganda to confront a problem it had insisted didn’t exist. And he may stir a debate far beyond Africa’s most Catholic of countries.

The Ugandan priest has been suspended indefinitely by the archbishop of Kampala for exposing what he calls an open secret: Sex abuse in the Catholic Church is a problem in Africa as well as in Western Europe and North America. The African Catholic Church is fast-growing, pious and traditional. As the church elsewhere forks out billions of dollars to compensate the child sex abuse victims of priests, few African Catholics have questioned the assumption, voiced recently by Ghanaian Cardinal Peter Turkson that the African church is purer than its counterpart in the West, which is regarded as secular and permissive.

It’s not more pure, says Musaala. He says he has the evidence to prove it. “The Vatican turns a blind eye because it doesn’t want to be embarrassed about this blooming church. But I think it’s time we had the truth,” Musaala says.

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Beware of creepy, crooked, cash-flush Pentecostals

Non amo te, Sabidi, nec possum dicere quare;
Hoc tantum possum dicere, non amo te.

I do not love you, Sabidius, and I cannot say why;
All I can say is this, that I do not love you.

Martial, Epigrams, I.32 (circa 86 A.D.)

The Australian, Australia’s largest circulation broadsheet, published a story this week about an Assemblies of God church that has taken a leap across the Pacific and planted a campus in the United States. The article entitled “Eyeing off God’s bounty” does not say that the Rev. Russell Evans is a fraud and a crook and that those who attend worship at Planetshakers City Church are ignorant rubes. However, you may well think so after reading this story.

The article opens on a self-consciously hip note.

JESUS is in the house!” roared pastor Neil Smith above the crash-boom of drums and the wail of electric guitars. You would have thought the Son of God was sitting right there in the packed auditorium, such was the excitement among the youthful crowd at the Rock Church in San Diego, California, in January.

This was a big moment in the history of Planetshakers City Church, once a small local church in Melbourne, now fast becoming an international Christian brand. As if Jesus wasn’t enough, Smith promised to “take it to a whole new level” as he introduced senior pastor Russell Evans, whom he called “the founder and visionary leader”.

Stylistically, this is grating and somewhat ugly in its diction, and derisive in tone. “[A]n international Christian brand”? It gets worse. After recounting Evans’ belief that some in the congregation should come forward for healing, the article states he appears to do quite well out of the business.

Soon Evans was calling out “healings” from the stage to his prospective followers. He announced that God wanted to heal people in the audience. “Wait a sec, wait a sec, God wants to heal some people in this room,” said Evans, as if the deity was whispering in his ear. “Someone’s back is being healed to my left, right there. There is someone here who has a knee injury and God is healing you right now; there is someone here with incredible sinus problems — you’re over in that section over there — God is healing you,” he crooned.

In any other forum, such a claim might spark derision, but in Evans’s world this is called carrying out his “pastoral duties.” His Planetshakers City Church and many of its staff receive generous tax concessions for these duties.

And at this point the article pivots and insinuates bad faith, stating:

 Until now, the government has shown only occasional interest in the activities of churches that receive tax exemptions. But from July 1 the newly formed Australian Charities and Not-For-Profit Commission will bring unprecedented scrutiny. ACNC advisory board member David Crosbie has said the changes would not restrict the activities of legitimate churches, but would help to weed out “fringe religions” that act more like cults. While Planetshakers is regarded as a mainstream church, it too will be subject to the ACNC’s scrutiny. There is no requirement under law that churches comply with specific Christian doctrine, but the ACNC is nominally interested in the form and content of worship, insiders say.

Setting aside the suggestion the government should decide the content of religious faith — what is this, the Church of England? — the snide and derisive comments continue – interspersed with the odd fact here and there.

And Evans, one of the new breed of “pastorpreneurs”, is spreading the word in the US market, where the church could make millions of dollars in tax-free revenue. …  As the Evans brothers build their international ministries, they crisscross the world on their church credit cards.  … He recently tweeted his “fav eating places in the world: 1. Shangri-la (Singapore) 2: (Five star hotel) Langham (Melbourne) 3. Little pasta place in Rome 4. Angelinas Paris 5: mi cocina Dallas (Texas).” …  Under present rules, pastors such as the Evans brothers get to keep all the frequent-flyer points they earn on their corporate credit cards, tax-free. And with almost all church expenses paid on credit cards, that could run to hundreds of thousands of points each year. …  Insiders say Russell and his wife are paid a cash salary of approximately $100,000 each, but that the true value of their total package is closer to $500,000 once all fringe benefits are included. Planetshakers denies this, but declines to provide accurate figures, citing confidentiality.

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