2014-01-28T07:42:37-05:00

One of the most difficult concepts in journalism to communicate to people outside the field can be stated in this deceptively simple question: What is news? Or try this wording on for size: Why do some events receive major coverage and others no coverage at all?

Obviously the worldviews of the editors making the call play a role, but so do factors that are hard to explain. For example, are we talking about an event that takes place on a day when there are lots of other stories competing for space, time and resources? A quirky story that takes place on a day when there is very little else going on has a much better chance of ending up on A1 than the same story if it happens the day after an election or the day after a major weather event, and so forth and so on.

Long ago, I received a nasty letter from a reader who wanted to know why it was not news when her evangelical megachurch built a large new family life center, but it was news when a tiny downtown Episcopal parish decided to do a bit of remodeling that involved changing a window. Well, I explained, megachurches build new buildings all the time. The Episcopal parish project was symbolic because it involved making changes in the city’s oldest church. This was literally an historic site and, yes, the window was the original window in that part of the building.

Now, if the megachurch project had led to a battle over zoning laws, it might have been a news story, I explained.

Right, she said, journalists only cover disputes and bad news.

I think you can imagine the rest of that conversation.

Year after year, the March For Life in Washington, D.C. — as well as in other major cities — stirs up debates about this topic. After all, in most years this march is the largest public demonstration, by far, in the nation’s capital.

Ah, but it happens every year and this has been going on for decades. Thus, many journalists argue that there is nothing unusual about it.

Participants rarely buy that response and ask what kind of coverage the same march, year after year, if it was linked to an ongoing cause that enjoyed widespread support in elite newsrooms, instead of widespread apathy, skepticism or even scorn.

Ah, but what about 2014? This year the crowd was smaller than the 500,000 or so the previous year, due to stunningly cold weather conditions (which have also happened in the past, truth be told). So was the march LESS of a story due to smaller numbers or MORE of a story for the same reason?

This time around, the debate received some ink in a very important place, as noted by a Religion News Service scribe:

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2013-01-28T10:04:50-05:00

We’ve received quite a few complaints about the religion angle the New York Times chose for its story on the March For Life. And I’d sure as heck like to join in.

But before I do that, I want to point out that the Times also ran a straight news story covering the march and, unlike any year I can recall, it actually ran in the print edition and not just as a brief mention on a blog post. The story that has outraged so many folks is the primary story on the march that ran in a more prominent position than the straight story. In fact, it ran above the fold of the national news section, headlined “In Fight Over Life, a New Call by Catholics.”

The lede:

The March for Life in Washington on Friday renewed the annual impassioned call to end legalized abortion, 40 years after the Roe v. Wade decision. But this year, some Roman Catholic leaders and theologians are asking why so many of those who call themselves “pro-life” have been silent, or even opposed, when it comes to controlling the guns that have been used to kill and injure millions of Americans.

More than 60 Catholic priests, nuns, scholars and two former ambassadors to the Vatican sent a letter this week saying that if marchers and politicians truly want to defend life they should support “common-sense reforms to address the epidemic of gun violence in our nation.”

A caption for the piece read:

Anti-abortion protesters flooded the National Mall in Washington on Friday for the annual March for Life. Many Catholic leaders and theologians are asking why many of those who call themselves ‘pro-life’ have been silent when it comes to gun control.

You’ll notice that marchers are only called “pro-life” in a scare-quotey sense to cast skepticism on their claims. You might also wonder if the Times broke precedent to cover the massive march so as to be able to criticize it with this more prominent story, but we can’t really know the answer to that question.

We’re a family site here so I’m going to be careful here:

Are you [bleeping] kidding me? Are you [bleeping] kidding me?

What? This is the religion angle for the massive, hundreds-thousands-strong March for Life that marks the murder of 55 million unborn children over the last 40 years? We’re going to turn it into something nebulous (no specific gun controls are even discussed) related to the media’s current political cause du jour?

And it gets worse.

Believe it or not, this is basically just a press release from the same savvy, highly funded PR firm that has been rolling reporters for the last year. One is beginning to think they enjoy the ride.

The group that put out the letter is … drum roll please …

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2013-01-28T16:23:45-05:00

http://youtu.be/Q2PVbifyeCE

The Associated Press has a Twitter feed with nearly 1.6 million followers. Those followers received two tweets about a gun control rally and march in Washington, D.C. this weekend.

“Gun control march in Washington to feature Newtown residents, pastors, parents and survivors of gun violence,” read one.

“PHOTOS: Thousands march for gun control on National Mall in Washington,” read another.

Considering the relatively small size of the march (Some said “nearly 1,000.” Others, as noted above, said “thousands.”), it makes one wonder how many links to stories and photo collections were sent out for the massive 40th anniversary March for Life.

The answer, of course, would be zero. Really, the AP Twitter feed never found it worthwhile, in its steady stream of tweets, to even mention the March for Life, much less link to a photo gallery of it.

My family and I participated in the March For Life and, smack dab in the middle of it, we didn’t really have much of a perspective of its size. It was extremely cold — just brutal conditions — so I kept my head down and my hands in my pocket. I knew that the number of Lutherans for Life, which was our contingent, was significantly larger than any previous year. If you watch the video above, which comes not from a mainstream media source but from Roman Catholic broadcast network EWTN, you can get something of a feel for how many people move past one bend in the march over the course of 8 minutes.

Our Lutherans started marching at 1:20 PM and we didn’t make it past the Supreme Court until 3:30 or so. The march goes on at that pace for quite some time.

And yet while only giving the briefest coverage to this massive march — or neglecting to give any at all! — many networks gave tremendous coverage to that gun control rally. Both rallies were described by some outlets as featuring the exact same number of attendees — “thousands” — even though the pro-life rally was exponentially larger (I don’t quite know what it means, but perhaps it’s worth considering that people who seek protection for unborn children are called “anti-abortion” while people who seek to limit 2nd Amendment protections are called “supporters of gun control” or “advocates of gun control.”)

Some readers complained about the lack of coverage on CNN. I don’t know if anyone has done a comprehensive analysis, but when I got home from the march, I watched for coverage of the commemoration of the 55 million unborn children killed via abortion in the last 40 years but only saw some serious attention paid to a dolphin that had gotten trapped in waters in Brooklyn that day and had died. If you wrote it as fiction people would say it was too over-the-top.

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2013-01-27T17:14:57-05:00

As expected, the journalists at The Washington Post were pretty careful with their coverage of this year’s March For Life. As I wrote the other day, in a challenge to GetReligion readers:

I would imagine that the Post team will be rather careful in its coverage this year, after receiving rather stark criticism from its own reader’s representative. I predict some photos and even videos that capture the size of the crowd. I expect quotes from the young women who are the backbone of the event, year after year. …

As you read the coverage … pay special attention to the variety of voices who are interviewed on both sides. Were you impressed with the quality of those allowed to explain what this event, what this day, meant to them and to America? Was the language loaded and packed with “scare quotes” and labels? Did you hear from liberals who oppose abortion, as well as the political (as opposed to cultural) conservatives who support abortion rights?

In other words, I wanted to see more coverage, but I also wanted to see coverage that was more complex, that featured voices that journalists rarely include in this ongoing national debate.

I was seeking a more complex journalistic picture, not a picture that ignored one side or the other.

However, one long-time GetReligion reader saw things differently, even though Thomas Szyszkiewicz was moderately pleased with what the Post served up, this time around:

Actually, the Washington Post coverage was pretty decent this year: No “counterbalancing” opinions, no unattributed commentary — just straight reporting of the people who were there and even noting that most of the people were young. Even the photo gallery was good — only two out of 23 photos were of counter-demonstrators. … [A] good and fair job. … Overall, though, a vast improvement on past years.

Actually, that isn’t the kind of journalistic coverage that your GetReligionistas seek to promote, week after week, year after year. No “counterbalancing” opinions? Why not? There are plenty of crucial voices out there on the pro-abortion-rights side — voices on the left and the libertarian right, for starters. Those voices are part of the story.

Meanwhile, I do appreciate the salute to copy that is free of “unattributed commentary,” but there is no need for one-sided copy on an issue as complex as this one.

That doesn’t mean that journalists can’t cite the best version of the facts that they can assemble. There are ways to describe the size of a crowd of marchers and ways to count and describe the much, much smaller number of counter-demonstrators.

The main Post story attempted to do that — a bit. Here are a few samples, with my commentary:

Buses from around the country, mostly chartered by Catholic schools and organizations, brought groups of people to the Mall for a pre-march rally in which politicians, religious leaders and activists decried the 55 million abortions they said had been performed since the Roe v. Wade decision.

Wait a minute: There are no estimates from the cultural left and right over the number of abortions performed in the past 40 years?

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2013-01-25T13:39:19-05:00

It’s that time again — time for the annual debate about media bias in mainstream press coverage of the annual March For Life.

This has been going on for ages. When I was in graduate school at the University of Illinois in Urbana-Champaign in the early 1980s, many of the media-bias studies that I read — studies done by both critics and defenders of the press — included questions about media coverage of abortion. As the years have passed, March For Life coverage has played a larger and larger role in this field of study.

Also, it has been a year since Washington Post ombudsman Patrick B. Pexton wrote the following, in a column under the headline “An incomplete picture of the March for Life.”

One observer e-mailed that he stood at the Supreme Court and it took marchers two hours to walk by. That’s a big crowd. But no one knows how big it was. Law enforcement agencies no longer estimate crowd size, nor does The Post. One side or the other will accuse you of being biased if they perceive the estimates as too large or too small.

Still, you can find images of the large crowd taken by amateurs on Flickr or Facebook, and I imagine the AP took some, too. Probably Post photographers did as well.

But these shots didn’t find their way into the main Web photo gallery on the march. And I think this is where The Post fell down in its coverage of the march this year. And that’s mostly what antiabortion readers wrote to me about.

The online photo gallery contains 10 photos: seven tight shots of antiabortion demonstrators, two of protesters from the small abortion-rights counter-demonstration on the steps of the Supreme Court and one that showed both sides confronting each other there. In fact, eight of the 10 shots were taken at the high court.

Emotional shots make better photos, yes, but I would have chosen more from the broad expanse of the rally, and at least one photo showing a lot of cheerful, festive people, which is what I see at most demonstrations that I have covered over the years, regardless of the issue at hand.

Vernon Loeb, Post Local editor, said, “In retrospect I wish we had given readers a better sense of the overall magnitude of the march … it was far larger than 17,000.”

Over at the photo desk, photography director Michel du Cille may have been speaking for the newsroom majority: “We can never please this crowd.”

The key, for me, is that the March For Life is a news event about a major issue in American life, one that remains controversial and bitterly contested — 40 years after Roe v. Wade. The goal, for journalists, is to find articulate, qualified and symbolic voices linked to the march each year, with an emphasis on seeking trends in the movement as a whole.

Numbers do matter. A march that draws approximately 300,000 people to Washington, D.C., deserves significant coverage, no matter how many times it is held. Maybe journalists need to pretend this is a sporting event or a trade show.

The pro-life movement itself is remarkably complex, ranging from people who are striving to be consistently pro-life all the way over to some who seem to be anti-abortion and that’s about it.

There are large streams and small, in the river of people marching every year toward the U.S. Supreme Court. There will be thousands of young people from Catholic and Protestant schools. There will be a small, but significant, crowd of people from groups such as the Pro-Life Alliance of Gays and Lesbians. A few folks will show up from the Atheist and Agnostic Pro-Life League. Quality coverage will focus on the mainstream leaders in the movement, while also seeking the unique, if not surprising, voices present — including the small number of counter-protesters who will always be there. The majority is the major story, but the dissenting voices are important, too.

I would imagine that the Post team will be rather careful in its coverage this year, after receiving rather stark criticism from its own reader’s representative. I predict some photos and even videos that capture the size of the crowd. I expect quotes from the young women who are the backbone of the event, year after year.

Several GetReligion readers sent in the URL of a Post story that has already appeared, focusing on the new leader of the organization that stages the march. It includes some quality quotes from Jeanne Monahan, as will as some of the journalism language that drives the activists crazy — such as the first word in that headline, “Antiabortion March for Life gets a new head and, perhaps, a new focus.”

Here’s a crucial slice of the story. Pay close attention to the stream of unattributed statements of facts in the second paragraph:

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2014-01-25T16:01:09-05:00

http://youtu.be/8-KbUG–yvc

First of all, to those who have written or tweeted on this: Yes, your GetReligionistas saw the Dana Milbank column in The Washington Post, the one in which he goes all Pat Robertson on the March For Life faithful. You know, like this:

James Dobson’s Focus on the Family asked Christians to pray for rain to fall on Barack Obama in 2008 when he accepted the presidential nomination. Various religious conservatives have said that hurricanes, earthquakes and other meteorological phenomena were divine punishment of wayward humans.

So what are we to make of Wednesday’s March for Life on the Mall in Washington? The temperature was 12 degrees at the start of the annual antiabortion event, the wind chill below zero, and participants were trudging about in snow and ice from the previous day’s storm. …

(If) there are weather gods, they may have been making a pointed comment about a movement that has become frozen in time.

The problem, of course, is that Milbank is a full-time liberal columnist and he is on the Post payroll to voice his opinions, not to cover the news. GetReligion rarely focuses on opinion pieces. If guess one could also argue that there is another problem linked to this reality, which is that the roster of full-time columnists on the payrolls (as opposed occasional columnists from think tanks and/or syndicated columnists) in the news-and-editorial departments of the Post contains zero cultural conservatives. Have I missed someone?

The other problem is that the non-satirical point in this opinion column — that the movement to oppose abortion on demand has become “frozen in time” — doesn’t mesh very well with the actual sidewalk-level reporting in the Post about this year’s events. As the main report noted, near the top:

The world’s largest anti­abortion event, held on the anniversary of the Supreme Court’s Roe v. Wade decision, grows younger each year. The Mall between Seventh Street and the Washington Monument was full for a few hours with youth groups from across the eastern half of the country.

Abortion has been legal in the United States for these young people’s entire lives, and the movement’s leaders say the latest generation of activists is creating a more upbeat culture. Graphic images of fetuses and angry sermons shouted through bullhorns were rare Wednesday. Instead, the Mall was filled with people holding placards with such slogans as “We are the pro-life generation” and large images of a smiling Pope Francis. Speakers pumped out dance music.

Although most marchers are Catholic, particularly members of high school and college groups from parochial schools and Catholic universities, organizers closed the event with a well-known non-Catholic — evangelical leader James Dobson, who appeared with his adopted son.

The Post team did, as mentioned in an earlier post, miss crucial content related to the tone and content of the march when it failed to cover the pre-event homily by Cardinal Sean O’Malley, a major voice in the middle of the Catholic leadership spectrum at the start of the Pope Francis era. The advance text of that “state of the union” address to the pro-life movement can be found right here.

But the transition at the front of the march was covered in other ways, including crucial material in that calm and newsy event story on page A2. For example:

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2014-01-27T13:51:29-05:00

As I type this with my cold fingers (starting at about 12:30 p.m.), the sun is out here in Washington, D.C., but the temperature is still a frosty 14 degrees. Suffice it to say it has been a cold morning after a night of wild weather here in Beltway land.

My office in the District’s Northeast quadrant is only about a 10 minute walk from the U.S. Supreme Court. Still, because I’ve been in class all morning, I have no idea how many people were able to make it into the city for the annual March For Life. I imagine that the crowd is smaller than the usual 300,000 or so, in part because the throngs were much smaller than normal last night and early this morning in Union Station (through which I commute).

There will be the usual, and valid, debates about whether the mainstream media did an adequate job of covering the march. If the march was smaller than normal, will that be seen as a fact of the weather or the political climate? Inquiring minds will want to know.

I do know, however, that there was a major story in Washington last night linked to this event. At least, the pre-march Mass at the National Shrine of the Immaculate Conception should have been a big story for the mainstream press if reporters and editors are serious about the effect of Pope Francis on the pro-life movement and, specifically, how the Catholic Church expresses its teachings about the sanctity of life from conception to natural death.

Why? The speaker at last night’s Mass was Cardinal Sean O’Malley of Boston. Why does that matter so much? More on that in a minute.

Meanwhile here is a sample of the Washington Post story on the pre-march activities:

The March for Life draws mainly high school and college youth groups, many from Catholic schools, and buses from around the country had already poured out thousands who attended a Mass on Tuesday night at the National Shrine of the Immaculate Conception in Northeast Washington. Through the night, priests there heard confessions as people held a vigil in the Crypt Chapel of the huge basilica.

Thousands of abortion opponents, many from outside the region, were in Catholic Masses on Wednesday morning, praying, receiving confession and listening to music before heading for the Mall, where a concert and rally are scheduled to run from 11:30 a.m. to 1 p.m. at Seventh Street. Marchers, as they do each year, will head up Capitol Hill at 1 p.m. to the Supreme Court, where they hold a prayer vigil and are always met by a handful of abortion rights supporters and inevitable debate and discussion. …

Cardinal Sean O’Malley, one of the country’s best-known church leaders — he is also Boston’s archbishop and an adviser to Pope Francis — spoke at the Tuesday night Mass. And movement leaders noted that Republican National Committee Chairman Reince Priebus had rejiggered the schedule of the party’s winter meeting Wednesday morning to allow delegates to attend the march.

First things first. What, pray tell, does it mean for these believers to be “receiving confession” before the march? Penitents will “receive absolution,” but they do not “receive confession.” Might this be a rather obvious typo that made it into the story? Surely this was supposed to have said that these Catholics “received Communion” in numerous settings before the march? Just asking.

Here’s my other question: So Cardinal O’Malley was there, but what did he SAY in this sermon at this highly symbolic Mass? After all, the sermon was on television (which was convenient on such a cold and snowy night). Did editors at the Post actually assign coverage of the event itself?

Now, let’s compare the Post language and factual information about this event with that of veteran Catholic-beat scribe Rocco Palmo at the Whispers in the Loggia website. This is long, but essential:

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2014-01-21T12:09:22-05:00

It happens at least once a year.

A GetReligionista will write a post about media bias in mainstream coverage of abortion (click here for that classic series on this topic by the late David Shaw, media-beat reporter for The Los Angeles Times) and then someone will post a comment saying that abortion is a political, not a religious, issue and that this site should stick to religion. Often, these correspondents will note that the only people who think abortion is a religious issue are crazy fundamentalists and radical Catholics, etc., etc. — an observation that does little to help make their case.

Truth is, lots of people oppose abortion for different reasons. Tomorrow’s annual March For Life will draw thousands of Catholics, evangelicals, Orthodox Jews and the usual suspects. However, those paying close attention will also see banners for pro-life atheists and agnostics, as well as the Pro-Life Alliance for Gays and Lesbians (“Human Rights Start When Life Begins”). Marchers will show up from Feminists For Life, Democrats For Life, Libertarians For Life and a host of other groups from off the beaten journalistic path.

However, it is safe to say that the majority of the marchers will be there for reasons that are based, in part, on their religious convictions. In the United States of America, and lots of other places, that is the statistical reality.

Thus, it was rather strange to see such a faith-free approach used in that New York Times story that ran under the headline, “Parties Seize On Abortion Issues in Midterm Race.” As a reader noted, in an email to this site:

Other than quoting someone from the Faith and Freedom Coalition, there is no allusion that some people see this as an issue of faith or morality.

As a person of faith who is against legalized abortion on demand, this bothered me. It seemed very deliberated on the part of the writer. Most people, however, probably know the basics of the pro-life/pro-choice debate. Does an article mentioning this debate as it pertains to an election have to mention the religious aspect? Or should readers already just know?

That’s a very good question.

Consider the top of the story, for example. Can one address the political clout of those who oppose abortion inside the modern Republican Party without mentioning the “pew gap” or the role played by married, religious women in this cause?

WASHINGTON — When the Republican National Committee gathers for its winter meeting here on Wednesday, the action will start a few hours late to accommodate anyone who wants to stop first at the March for Life, the annual anti-abortion demonstration on the National Mall. And if they need a lift to the meeting afterward, they can hop on a free shuttle, courtesy of the Republican Party.

“We thought it only fitting for our members to attend the march,” said Reince Priebus, the party chairman.

Abortion is becoming an unexpectedly animating issue in the 2014 midterm elections. Republicans, through state ballot initiatives and legislation in Congress, are using it to stoke enthusiasm among core supporters. Democrats, mindful of how potent the subject has been in recent campaigns like last year’s governor’s race in Virginia, are looking to rally female voters by portraying their conservative opponents as callous on women’s issues.

This story does cover a lot of ground, but the reporters are following a strictly political map. At several times it was easy to spot the ghosts that the Times team either didn’t see or made a conscious decision to avoid. For example:

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