November 26, 2013

From the beginning, there was a familiar moral tension at the heart of news coverage of the Sandy Hook Elementary School massacre. It’s hard to ponder such a hellish act without wanting to be able to name the demon, to link the actions of the young gunman to some kind of logical motive.

Was religion involved? Maybe. Maybe not.

Did faith play any role in the dramas inside the silent home in which Adam Lanza and his mother Nancy lived those final years of their lives? Her funeral was held in the First Congregational Church of Kingston, N.H., but that could have been a simple matter of convenience — choosing the historic church in the middle of the typical New England public square.

Was evil involved in this tragedy? Yes. But what kind? As I wrote early on, in a post here at GetReligion:

In most cases, debates about massacres of this kind devolve into discussions between gun-control liberals, gun-freedom libertarians and various kinds of cultural conservatives who see evidence of various forms of social decay — from violence in our movies, to splintered homes, to increasingly value-neutral schools, to first-person-shooter video games that resemble the programs our military leaders use to make soldiers more willing to pull triggers in combat. Then there are people like me whose beliefs fall in more than one of these camps.

At the very least, Newtown was another one of those stories that — logically enough — pushes people to ask that ancient/modern question: Where was God? As your GetReligionistas noted at the time, there is a theological name for that puzzle and, tragically, anyone who wants to cover the religion beat needs to know it:

the·od·i·cy noun …

: defense of God’s goodness and omnipotence in view of the existence of evil

The painful, dry New York Times report about the final Sandy Hook report makes it perfectly clear that the investigators have not been able to name that evil and they refused to speculate about Lanza’s motive, even though it it is clear that his actions were premeditated.

If there was a motive, it almost certainly was contained in one particular computer hard drive that Lanza destroyed, doing such a meticulous job that investigators were not able to recover the contents. The lede describes the key location in this story, which was the computer-driven Lanza’s darkened haven from the outside world:

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March 7, 2013

Media outlets had a lot of fun with a recent story about a Vatican gatecrasher. A sample of the headlines include Time: Fake Bishop Tries to Sneak into Vatican Meeting; Vanity Fair: Theological Espionage! Fake Bishop Sneaks Into Vatican; NPR: At The Vatican, ‘No Rush’ To Set Conclave; And A Fake Bishop Tries To Get In; Daily Beast: Fake Bishop Sneaks Into Vatican; San Francisco Chronicle: Vatican not amused by fake bishop who posed with cardinals; and CNN: Fake bishop busted and booted from Vatican.

That story begins:

Move over, Tareq and Michaele Salahi, the Virginia ex-couple who famously – or infamously – crashed President Obama’s first White House state dinner. There’s a new impostor posing with dignitaries, and he set his sights on an even more coveted gathering.

Meet Ralph Napierski, a German self-declared bishop who reportedly called himself “Basilius,” said he was with the nonexistent “Italian Orthodox Church” and set out to infiltrate a Monday meeting of cardinals at the Vatican.

The fake bishop donned a purple sash (really a scarf) over his vestments and mingled with cardinals and others who’d flown in from around the globe ahead of the conclave to pick a new pope. He smiled wide and posed for cameras while shaking hands with Cardinal Sergio Sebiastiana. He tried to blend in.

And here’s ABC News: Prankster Nearly Sneaks Into Meeting of Cardinals

The Swiss Guard promptly ejected the man, later identified as Ralph Napiersi, who told reporters his name was “Basilius.” Napierski said he belonged to an Italian Orthodox Church, which does not exist.

A website that appears to be associated with him describes him as a bishop of Corpus Dei, a fictional Catholic group. The site not only has a fanciful coat of arms for the fake bishop – the motto “Horse of Christ” – it traces his phony credentials all the way back to an 18th Century Patriarch of Babylon.

Napierski is a proponent of “Jesus Yoga” and claims to be a keeper of relics, items of religious veneration because they were touched by or belonged to a saint.

“We want to equip churches (especialy [sic] those with low income) with high class relics,” it says on his website. There are lots of spelling mistakes on the site.

Now what’s fascinating to me about the media coverage of this situation is how it is 180 degrees different from the coverage we see of Roman Catholic WomenPriests! In those stories, there is no such language mocking the individuals claiming to be Catholic priests or the group they’re aligned with. There’s no real questioning of the claim to being genuinely Catholic in at least some sense.

But, as could be said about many extreme positions, this coverage goes way too far in the opposite direction. To understand how and why, I’d recommend reading through Orthodox pastor Andrew Damick’s post “Media Discovers Episcopus Vagans at Vatican, Film at 11.”

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