August 7, 2013

You might recall that the New York Times told readers Kermit Gosnell was on trial for killing fetuses rather than newborns. There was a similar problem at USA Today. We noted when a reporter for a different outlet apologized for calling a newborn child a fetus.

So the problems with journalists using “fetus” to describe children even after they born make the old debates on whether it’s appropriate to use the term in stories about children prior to their birth seem quaint. But yesterday the New York Times came in for some criticism over stilted “fetal” language to describe a tragic death of a woman and her unborn child. From “Falling Tree Shatters Lives and Dreams of a Family“:

The Dikov family keeps an album of photos that document the love story of their son, Aleksander, and his wife, Yingyi Li-Dikov. On each page, they beam, always hugging. In one, Ms. Li-Dikov kneels over a heart drawn in the sand, the initials A and Y at its center.

And on another page is a black-and-white photo: the hazy sonogram of the daughter they were expecting in the fall.

There will be no pictures of mother and child. Ms. Li-Dikov, 30, was killed on Sunday when a giant tree toppled in Kissena Park in Queens, shattering the bench she was resting on and killing her. The 6-month-old fetus did not survive.

Emphasis mine. The caption to the accompanying photo reads:

Yingyi Li-Dikov, 30, and the fetus she was carrying died.

Fetus is a Latin term meaning “young one” but most people refer to their unborn children as unborn children or babies. Tmatt had a great post recently about the tension between the language that abortion rights activists and media types use and the language that people in the real world use when talking about pregnancy:

You see, back in the days just before and just after Roe vs. Wade, journalists found themselves caught between two forms of language. On one side, on the moral left, there were people who wanted to use the term “fetus” whenever possible, in order to avoid talking about the selective termination of “babies,” “unborn children,” etc. Since surveys show that most journalists, especially in elite newsrooms, are pro-abortion rights, this can affect coverage.

Meanwhile, real people in the real world tend — when dealing with pregnancies — to use baby language. I mean, surely it is rare for someone to come home from the doctor waving an early ultrasound image and say, “Hey! Look at the first picture of our fetus (or perhaps grandfetus)!”

The New York Times‘ use of fetal language for this young victim struck observers as odd. As RealClearPolitics editor Carl Cannon wrote on Twitter:

Can’t a newspaper be pro-choice without resorting to this? “The 6-month-old fetus did not survive.” http://nyti.ms/187Qeif

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June 19, 2013

Yesterday after the House of Representatives voted 228 to 196 to limit abortions after 20 weeks of pregnancy, I was surprised to find the following headline at the New York Times:

Democrats Defend Killing of Viable Fetuses to Appease Vocal Base

Only kidding, of course. As Matthew J. Franck of First Things wrote, that’s a New York Times headline we’ll never see. The real headline used exhibits the partisan editorializing we’ve come to expect from the Old Gray Lady:

G.O.P. Pushes New Abortion Limits to Appease Vocal Base

That was the title on the web version. A note says that a version of the article appeared on page A1 of the New York print edition with this headline:

Unfazed by 2012, G.O.P. Is Seeking Abortion Limits

You’ll search in vain for a label indicating the piece is “news analysis,” the fig leaf that allows editorials to be presented as news stories. Instead, the feature by Jeremy W. Peters is one long editorial sigh of frustration that a majority of Republicans are still, despite having lost the last presidential election, sticking with their pro-life agenda.

After Republicans lost the presidential election and seats in both the House and the Senate last year, many in the party offered a stern admonishment: If we want to broaden our appeal, steer clear of divisive social and cultural issues.

Yet after the high-profile murder trial of an abortion doctor in Philadelphia this spring, many Republicans in Washington and in state capitals across the country seem eager to reopen the emotional fight over a woman’s right to end a pregnancy. …

Much of the movement in recent weeks can be linked to the outcry over the case of Dr. Kermit Gosnell, the Philadelphia physician who was convicted last month of first-degree murder for cutting the spines of babies after botched abortions.

His case, coming on top of successful efforts to curtail reproductive rights in several states over the last three years, has reinvigorated the anti-abortion movement to a degree not seen in years, advocates on both sides of the issue said.

If you were still wondering why it took an epic shaming by GetReligionista Mollie Hemingway to get journalists to cover the Gosnell story, there’s a hint. You can almost hear the frustration in the New York Times newsroom: “This is the type of nonsense that comes from bringing attention to Gosnell.”

But it gets better. Check out the next paragraph:

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May 13, 2013

Once again, let’s turn to the dictionary and that tricky word “fetus,” which has through the decades been at the heart of so many bitter newsroom arguments about abortion, morality, religion, science and law.

fe·tus … pl. fe·tus·es

… 2. In humans, the unborn young from the end of the eighth week after conception to the moment of birth, as distinguished from the earlier embryo.

Obviously, your GetReligionistas have been discussing this term lately because of the ongoing, and ongoing, trial of Dr. Kermit Gosnell and the fact that some elite media have been saying things like the following (care of the industry scriptures, The New York Times):

PHILADELPHIA — Through four weeks, prosecutors have laid out evidence against Dr. Kermit Gosnell, a Philadelphia abortion provider on trial on charges of killing seven viable fetuses by “snipping” their necks with scissors and of causing the death of a pregnant 41-year-old woman during a procedure.

The problem, once again, is that at the heart of the Gosnell nightmare were the reports that he was DELIVERING late-term fetuses and THEN killing the infants — after delivery. In other words, these infants were no longer “fetuses,” according to the dictionary, when the abortionist snipped their spinal cords.

Now, we are seeing some interesting, and related, issues emerging in Cleveland, where prosecutors are preparing to throw the book at the alleged kidnapper and torturer Ariel Castro. Note the language in this New York Times report, which resembles that seen in many other mainstream media accounts. Here is the lede:

CLEVELAND — As more grim details emerged … about the long captivity of the three women rescued from imprisonment in a dilapidated home here, one official compared the victims to survivors of a P.O.W. camp, and prosecutors said they would seek murder charges against the man held in the abductions, accusing him of forcing at least one of the women to miscarry.

Timothy J. McGinty, the Cuyahoga County prosecutor, said the miscarriages, which at least one of the women described to the police, could be grounds for seeking the death penalty for the suspect, Ariel Castro. Mr. Castro, a former bus driver, enticed the women off the street with offers of a ride home, the authorities say.

And later on, there is this linked to the torture of Michelle Knight:

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May 6, 2013

Last week, a sad news story out of Pennsylvania made the rounds. Originally, it had a bad headline and lede:

Fetus found in high school bathroom; Lancaster County student jailed on $1M bail

A 19-year-old McCaskey East High School student was charged with concealing the death of a child after she reportedly gave birth to a fetus that was found dead in a school bathroom Tuesday night.

Cherlie LaFleur, of the 300 block of North Marshall Street, was identified by police and school resource Officer David Shell after they reviewed school surveillance footage and conducted extensive interviews at the school where the male infant was apparently born prematurely Tuesday night, according to a Lancaster city police press release.

After giving birth in the bathroom, LaFleur allegedly tried to flush the infant down a toilet and, when that failed, she put it in a trash can, police said.

Such sad news about newborns these days. You’re all wise readers so you immediately see the problem. You don’t give birth to a fetus. “Fetus” is the euphemism we use for unborn children. By definition, that’s the wrong euphemism once the baby is born. I was one of the folks on social media decrying this incorrect use of the word. For example:

@mzhemingway: No one gives birth to a fetus. It’s an ontological impossibility. By definition, euphemism only applies pre-birth!

Before we look at how the PennLive.com reporter handled the negative reaction to his mistake, let’s revisit how a more august paper handled it’s egregious errors on this point. You can read tmatt’s post “Journalism and the first few minutes after childbirth.” And if you look at the two articles he singled out for their factual error, neither USA Today nor the New York Times has gotten around to correcting their erroneous stories.

Compare that embarrassing response with how the PennLive.com reporter responded to being called out:

Good afternoon everyone,

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April 24, 2013

There is nothing new about journalists arguing about the loaded language that surrounds our public debates about abortion.

For starters, there is the whole “pro-choice” vs. “anti-abortion” thing and all of the years in which editors in so many mainstream newsrooms granted one side of the debate it’s positive, vague, self-chosen label while slapping a label on the other side that was, for many, too negative and too narrow. Most of all, only one side of the debate had to wrestle with the ugly word “abortion.” Who can oppose “choice,” the ultimate buzz word of the American Way of Life?

I have also heard my share of newsroom debates about the word “fetus.” For example, in a news story about a pregnant woman, some journalists argued that it was best to avoid direct quotes in which the mother referred to her “baby” if, in the next paragraph, the reporter would be using the newsroom-approved term “fetus.” Didn’t that clash look awkward? Perhaps it would be best to paraphrase the mother to remove that tricky language?

Obviously, in the eyes of some journalists, it was always better to paraphrase all of the quotes from those religious nuts who kept inserting the words “unborn child” or “unborn children” into their soundbites.

Everyone knows that an “unborn child” is actually a “fetus.” After all, the dictionary says:

fe·tus … pl. fe·tus·es

… 2. In humans, the unborn young from the end of the eighth week after conception to the moment of birth, as distinguished from the earlier embryo.

However, if this is the case, what in the world is going on in the top paragraphs of the following story in USA Today?

PHILADELPHIA — One clinic worker testified that she saw aborted fetuses moving, breathing and, once, “screeching.” Another described a 2-foot-long fetus that “didn’t have eyes or a mouth, but it was like … making this noise. … It sounded like a little alien.”

A third witness recalled how, as ordered, she used surgical scissors to snip the spine of an aborted fetus she’d found in a toilet, its arm still moving. “I did it once, and I didn’t do it again,” she said. “… It gave me the creeps.”

The creeps are an occupational hazard for jurors in the murder trial of Kermit Gosnell, accused of running a clinic where seven babies were allegedly killed after botched abortions and an adult patient was given a fatal overdose of Demerol.

Now, isn’t the whole point of this aspect of the Gosnell trial — as opposed to many other hellish issues being raised in that courtroom — that associates of the abortionist have testified that, when performing late-term abortions with viable fetuses, it was his practice to administer drugs that induced labor, to deliver the children and then, after the births, to use the “snip” technique to kill them?

So the whole point is that the viable child was outside the mother’s body — past the moment of birth. Has anyone disputed that this happened in some cases, in a number of cases that needs to be determined?

If that is the case, why are some journalists using “fetus” language to describe the newborns that are being “snipped”?

Perhaps this new and, for me, bizarre journalistic debate has something to do with this other passage drawn from that USA Today piece:

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April 23, 2013

… (T)he best persuaded of himself, so cramm’d, as he thinks, with excellencies that it is his grounds of faith that all that look on him love him.

Twelfth Night, 2.3.150-152 (1623)

The counterrevolution has begun.

The press is pushing back against its critics over the Kermit Gosnell affair. Stung by the criticisms and the hypocrisies detailed by Mollie Hemingway on this website, Kirsten Powers at USA Today and other outlets, some have begun reporting on the murder trial of the Philadelphia abortionist. Other outlets in their op-ed sections have defended their non-coverage or sought to deflect criticisms – – the New York Times‘ Tiller editorial is classic sleight-of-hand, substituting one story for another. “Nothing here to see folks. Move along.”

A few have embarked upon the high road. Writing in Religion Dispatches Diane Winston argues in “The Myth of News Media as Secularist Conspiracy” there has never been a golden era when reporters

provided smart, in-depth, contextualized coverage of religious leaders, issues, ideas, and communities.

In support of this contention, the article offers historical examples purporting to show the press has always done a poor job — missing stories, printing pablum in place of news or voicing prejudice such as H.L. Menken’s critique of Fundamentalism in his account of the Scope’s “monkey” trial or the “anti-Hindu coverage that ran through Western newspapers in the 1910s and 1920s.” The crux of her argument is that the problem is not a lack of:

trained religion reporters, but rather Americans’ widespread ignorance about religion. Religion is absent from many high school curricula and university classrooms, and many of us barely know the religious history of our own country much less the role of religion worldwide.

But her argument then pivots, stating:

Yet, I’m not convinced that improving the American educational system is really at the heart of Cannon’s plaint about religion coverage and his subsequent post on Kermit Gosnell.

Making more Americans aware of religion and historical incidents like an anti-Hindu press — a history of which I was not aware — would not have mattered in the Gosnell story as:

The Gosnell story is not a religion story, it’s a crime story. People with religious convictions may read their passions into it, but Gosnell did not seem to be motivated one way or the other by a faith commitment. Yet cultural religionists imply that the absence of religious commitment in the nation’s newsrooms—and consequent acceptance of baby-killing, oops abortion, is among the reasons that the Gosnell story was overlooked.

The notion that the news media is a secularist cabal ignoring stories that challenge its shibboleths is wrongheaded.

I do not agree. There is just a hint of Coriolanus going before the plebs here. That large sections of the media believe an abortionist charged with multiple counts of murder is a crime story without significant religious or moral overtones speaks to the failings and biases of the press, not readers. (One need only look to the loss of market share and trust the mainstream media have experienced to know that all is not well — or the studies and monographs on the triumph of ideology over reporting in major American newspapers.)Nor does she show a logical connection between her observations about ignorance of the audience and the silence about Gosnell.

Criticisms voiced by GetReligion have nothing to do with the private conscience of reporters who write about religion but about their ignorance of the topics they are covering coupled with a self-satisfied, complacent, high opinion of their own importance and disdain for views that conflict with their own. Large sections of the American press are like Mr. Podsnap who “stood very high in Mr. Podsnap’s opinion,” — they see religion reporting through the lens of anthropology and institutions, not through the culture and belief of people.

And it is this failure of intelligence, relevance and imagination that lies behind the Gosnell fracas. The personal views of reporters are irrelevant — it is their professional competence at issue.

Let me offer an example of good religion journalism to illustrate my argument of ideology free competent reporting. In a front page story Warsaw’s Gazeta Wyborcza last week reported on a paper released by the Polish Bishops’ Conference (Konferencja Episkopatu Polski) objecting to in vitro fertilization, abortion, euthanasia, and contraception, arguing they were a threat to humanity.

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April 13, 2013

Three cheers for my Get Religion colleague Mollie Hemingway! She has done a fantastic job this week pointing out the professional failures of the national press coverage of the Kermit Gosnell trial in Philadelphia. The self-censorship of the New York Times on this issue is of Walter Duranty-like proportions.

But the Gosnell case is not an isolated incident when it comes to questionable abortion reporting — they have form. There is a blindness in the Times coverage of abortion — they see only what they want to see. Or, there is a sleight of hand at work here — like the three card monte dealer they promise you a fair game as the cards pass before your eyes — but the hand always comes out in favor of the dealer — and in this game the rightness of abortion always comes up aces.

Take the Irish abortion controversy that dominated the media for a few weeks after the election. Last November/December the Times ran six stories on the death of Savita Halappanavar.  The lede of its first report set the tone of its subsequent coverage:

The death of a woman who was reportedly denied a potentially lifesaving abortion even while she was having a miscarriage has revived debate over Ireland’s almost total ban on abortions.

The stories that followed focused on Ireland’s restrictive abortion laws — and upon claims that an abortion was not performed when the life of the mother was in danger because of Ireland’s Catholic culture.

Dr. Halappanavar contracted a bacterial blood infection, septicemia, and died Oct. 28, a week after she was admitted to Galway University Hospital with severe back pains. She was 17 weeks pregnant but having a miscarriage and was told that the fetus — a girl — would not survive. Her husband said she asked several times for an abortion but was informed that under Irish law it would be illegal while there was a fetal heartbeat, because “this is a Catholic country.”

The coroners inquest this past week in Ireland has seen blow by blow reports in the Irish and British press — with some papers publishing updates after each session. The Times returned to the story on 11 April 2013 with an article that backed the editorial line taken last year.

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April 8, 2013

I would love to critique the coverage of the trial of Kermit Gosnell, the abortion doctor whose mass murder trial is going on right now in Philadelphia.

The only problem is that there is a curious lack of media coverage.

The Daily Mail had a story this weekend headlined “‘Fetuses and blood all over the place’: Medic’s graphic account of ‘be-heading live babies’ at abortion ‘House of Horrors’ in Philadelphia” but none of the big three networks have even mentioned the trial once.

That Daily Mail piece is just one update on one recent witness in the trial, which has been going on for three weeks with similar horrific updates you can read about — in the pro-life and Christian and conservative press, but not in the national mainstream press — every day. An abortion shop of horrors is undoubtedly of interest to Christian audiences and pro-life audiences and conservative audiences. But is it not also of interest to general audiences? Why wouldn’t it be?

It is very difficult to critique coverage of a topic when the media isn’t covering it so much as inexplicably covering it up.

David Freddoso of the Washington Examiner couldn’t help but notice the media silence:

You might not know it, but there’s a mass murder trial going on in Philadelphia. There has been plenty of courtroom drama, and the death penalty remains a possibility.

The media are seldom shy about such sensational affairs, but they have been with one. Perhaps it’s because the accused mass murderer is an abortion doctor, who along with his medically untrained staff is accused of killing a female patient and several babies who had already been born, alive and breathing.

Doctor Kermit Gosnell’s preferred method of killing these latter, according to witnesses, was to sever their spinal cords. Upon his arrest in January 2011, his urine-scented and blood-soaked clinic was deemed a “house of horrors.” (I will spare readers further details, which are far worse.)

Freddoso compares the media silence on this topic with the wall-to-wall coverage of another horrific incident: the Sandy Hook massacre. Freddoso notes that “Gosnell’s trial is to abortion what Sandy Hook is to gun ownership”:

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