The Adventurous Lectionary – August 24, 2014

TPC_2014SS-Progressive_bioThe Adventurous Lectionary – August 24, 2014- Eleventh Sunday after the Pentecost

Exodus 1:8-2:10
Psalm 124
Romans 12:1-8
Matthew 16:13-20

Today’s readings invite us to ponder our unique vocations and relationship with God. Our gifts shape and are shaped by the community of Christ. In living out our gifts, we share in God’s vision of healing the world. Our gifts are meant for inclusion. God’s presence in our lives goes beyond parochialism, imperialism, and superiority to embrace God’s good earth and its people in service and companionship. There is no superiority or set apartness in the body of Christ; in our diversity we are one in spirit.

The Hebraic scripture begins with the rescue of Moses. The Egyptian leaders plan to destroy the Hebraic people; but God providentially finds safety for the newborn Moses in Pharaoh’s own home. Does God work specifically to save Moses and overlook the thousands of children who were killed? Does divine providence play favorites and abandon those who aren’t destined for greatness?

The Egyptians wanted to kill all the male children. Today, in many places in the world, female children are also at risk. Millions of children are at risk through starvation, civil war, religious fundamentalism, sweat shops, and sex trafficking. In the wake of the Michael Brown shooting, many parents fear for the lives of their African-American teenage sons. Can we care for the children and help them survive in the way that Moses was delivered from death? In Moses’ case, he was saved by an individual act of kindness. We must go beyond individual kindness to create beloved communities and compassionate institutions.

The Psalmist proclaims that God is on our side! God has delivered us from our enemies! Again, does God play favorites? Is today’s Israel just as unique as its predecessors and thus able to act at will to destroy the nation’s enemies? This sense of Israel’s uniqueness still figures into the decisions of USA politicians. Among many right wing Christians, the chosen ones can do no evil, and the Palestinians are completely at fault for the violence in the Middle East. They see criticism or political limits on Israel as turning away from God’s chosen ones. They forget that the prophets held Israel to a higher moral standard. The prophets loved their land, but condemned its political and economic decision-making when it promoted violence and injustice.

Today’s preachers need to support Israel and also support the most forward-thinking and conciliatory Palestinian leaders. Polarizing Israel and Palestine is not the answer; we must find ways to affirm the unique wisdom and gifts of the Jewish people while seeking justice for Palestine. They must also challenge any targeting of innocents, whether in Israel of Palestine, religious violence, or Israeli expansionism as violations of God’s vision of Shalom.

The words of Romans 12 call us to a transformed vision of ourselves and the world. Let your embodiment be holy. Don’t be conformed to the world in its violence and competition; be transformed by the renewing of your mind. Transformed vision enables us to discover our vocation and help others find their place in the body of Christ. In the spirit of Philippians, we need to embrace the mind of Christ, seeing all creatures as God’s beloved children. We are interconnected, and joined with one another. We create each other, shaping each other’s experience by our actions.

The words of Romans 12 invite us to holy embodiment. This is more than just a narrow form of sexual morality, although holy intimacy is essential to the Christian life. Holy embodiment also includes the affirmation of others’ bodies through justice-keeping, simple living, and care for the environment. In a world of shrinking resources, growing disparity of wealthy and poor, and global climate change, we must make a commitment to live simply so others might simply live.

Our holy embodiment reflects our participation in the body of Christ. The body of Christ is a laboratory of spiritual gifts. Everyone has a necessary part of play in the well-being of the whole. Our gifts within the body evolve as the body itself evolves. Like the body, we may have many gifts, each appropriate to our particular time and place.

The gospel reading reminds us that faith is always concrete. While it is important to know what others think about Jesus, the most important question is “Who do you say that I am?”

Faith is always personal. Affirming Jesus’ uniqueness takes us beyond doctrine to experiencing the world through Christ’s eyes and following Jesus’ pathway of healing and hospitality.

Peter’s recognition of Jesus as the son of the living God is the result of divine inspiration. Our own relationship with Christ is inspired by God’s presence in our own lives. Peter’s encounter with Christ leads to him become one of the spiritual leaders of the church. Our own encounters with Christ inspire us to faithfully share in Christ’s ministry of healing and hospitality in our time.

About Bruce Epperly

Bruce Epperly is a theologian, spiritual guide, and Pastor of South Congregational United Church of Christ, Centerville (Cape Cod), Massachusetts. He is the author of twenty five books, including Process Theology: A Guide to the Perplexed, Philippians: An Interactive Bible Study,The Center is Everywhere: Celtic Spirituality for the Postmodern Age, and Emerging Process: Adventurous Theology for a Missional Church. He also writes regularly for the Process and Faith lectionary. He has served as chaplain, professor, and administrator at Georgetown University, Lancaster Theological Seminary, Wesley School of Theology, and Claremont School of Theology. He may be reached at drbruceepperly@aol.com for lectures, workshops, and retreats. His latest book is Healing Marks: Healing and Spirituality in Mark’s Gospel (Energion).


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