That God is still a God who chooses and elects and that the Preferential Option for the Poor is really a thing.
This upsets people–especially wealthy people–who discern in it the sinister sound of Marxism and Class War and urge us to believe the poor are lazy parasites and the rich have what is best in mind for all of us. These tend to be people like Larry Kudlow, who say monumentally foolish things like this:
But really it’s just the plain old gospel as witnessed by Red Brigades member Mary of Nazareth:
He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
he has put down the mighty from their thrones,
and exalted those of low degree;
he has filled the hungry with good things (Lk 1:51–53)
And her son Comrade Jesus:
“Blessed are you poor, for yours is the kingdom of God.
“Blessed are you that hunger now, for you shall be satisfied.
“Blessed are you that weep now, for you shall laugh.
“Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
“But woe to you that are rich, for you have received your consolation.
“Woe to you that are full now, for you shall hunger.
“Woe to you that laugh now, for you shall mourn and weep.
“Woe to you, when all men speak well of you, for so their fathers did to the false prophets. (Lk 6:20–26).
“Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mk 10:24–25)
And his cell group member Paul:
God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God. (1 Co 1:27–29).
And his cousin James:
Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are motheaten. Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure* for the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. You have condemned, you have killed the righteous man; he does not resist you. (Jas 5:1–6).
Only the Christian Church can offer any rational objection to a complete confidence in the rich. For she has maintained from the beginning that the danger was not in man’s environment, but in man. Further, she has maintained that if we come to talk of a dangerous environment, the most dangerous environment of all is the commodious environment. I know that the most modern manufacture has been really occupied in trying to produce an abnormally large needle. I know that the most recent biologists have been chiefly anxious to discover a very small camel. But if we diminish the camel to his smallest, or open the eye of the needle to its largest–if, in short, we assume the words of Christ to have meant the very least that they could mean, His words must at the very least mean this– that rich men are not very likely to be morally trustworthy. Christianity even when watered down is hot enough to boil all modern society to rags. The mere minimum of the Church would be a deadly ultimatum to the world. For the whole modern world is absolutely based on the assumption, not that the rich are necessary (which is tenable), but that the rich are trustworthy, which (for a Christian) is not tenable. You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man. The whole case for Christianity is that a man who is dependent upon the luxuries of this life is a corrupt man, spiritually corrupt, politically corrupt, financially corrupt. There is one thing that Christ and all the Christian saints have said with a sort of savage monotony. They have said simply that to be rich is to be in peculiar danger of moral wreck. It is not demonstrably un-Christian to kill the rich as violators of definable justice. It is not demonstrably un-Christian to crown the rich as convenient rulers of society. It is not certainly un-Christian to rebel against the rich or to submit to the rich. But it is quite certainly un-Christian to trust the rich, to regard the rich as more morally safe than the poor. A Christian may consistently say, “I respect that man’s rank, although he takes bribes.” But a Christian cannot say, as all modern men are saying at lunch and breakfast, “a man of that rank would not take bribes.” For it is a part of Christian dogma that any man in any rank may take bribes. It is a part of Christian dogma; it also happens by a curious coincidence that it is a part of obvious human history.
Or as Jesus puts it, “You cannot serve God and Mammon.”
Christians live accordingly, or try to. Christianists strive to serve Mammon while pretending piety.