Hypocrites All

First, the hypocrisy from the religious right over Roy Moore as observed by John Fea:

Evangelicals are not alone in shifting their view of the role moral character should play in choosing political leaders. Between 2011 and last year, the percentage of Americans who say that politicians who commit immoral acts in their private lives can still behave ethically in public office jumped from 44 percent to 61 percent, according to a Public Religion Research Institute/Brookings poll.During the same period, the shift among evangelicals was even more dramatic, moving from 30 percent to 72 percent, the survey found.

“What you’re seeing here is rank hypocrisy,” said John Fea, an evangelical Christian who teaches history at Messiah College in Mechanicsburg, Pa. “These are evangelicals who have decided that the way to win the culture is now uncoupled from character. Their goal is the same as it was 30 years ago, to restore America to its Christian roots, but the political playbook has changed.

“With Donald Trump, the playbook faced its greatest test because he was not a man of character that evangelicals could embrace, but many did anyway. In the Roy Moore situation, very much like Trump’s Access Hollywood situation, they’ve decided that the need to keep the Senate justifies embracing someone whose behavior they would universally condemn,” Fea said. “I wish I could tell you there was some interesting theological distinction here, but it’s all just politics. It is a form of moral relativism.”

Then, the hypocrisy of secular liberals over Al Franken (via Rod Dreher):

But I don’t believe resigning from his position is the only possible consequence, or the one that’s best for American women.

Cynics on both the right and left will presume I am passing by this particular steam tray on 2017’s smorgasbord of feminist outrage because Franken is a Democrat, and so am I. (I was even his proud constituent for two years.) In the most superficial sense, this is true. But it’s meaningless to say it’s because I am a Democrat without asking why I am a Democrat. If you understand what it means to be a Democrat today — that is, why it makes sense to vote blue over red in this highly polarized political environment — you can understand why it might not make the most sense to demand Franken’s resignation, effective immediately. . . .

In other words, if we set this precedent in the interest of demonstrating our party’s solidarity with harassed and abused women, we’re only going to drain the swamp of people who, however flawed, still regularly vote to protect women’s rights and freedoms. The legislative branch will remain chockablock with old, white Republican men who regard women chiefly as sex objects and unpaid housekeepers, and we’ll show them how staunchly Democrats oppose their misogynistic attitudes by handing them more power.

Isn’t that hypocritical? I hear you asking, Because Republicans won’t do the right thing, we shouldn’t, either? But if the short-term “right thing” leads to long-term political catastrophe for American women, I think we need to reconsider our definition of the right thing. I am in no way suggesting that we decline to hold Franken accountable for his offenses — only that we think in terms of consequences that might actually improve women’s lives going forward.

One way out of this dilemma is to concede that politics is simply dirty business. And if you are going to apply standards of Christian morality to the conduct of politicians (you have excluded Jewish and Muslim and Mormon morality), you may need to move to a fairy land. If politicians break laws, the law enforcement authorities should intervene (a cheer for police!). If advocates of politicians promote such servants as if said official is morally superior to his or her opponent, political partisans should be helped to understand their naivete.

It’s a fallen world out there. Someone has to govern.

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