What is Refuge?

“Taking Refuge in Evil Buddhas?”

What you say?

In my last post, I discussed this odd practice based on a talk that Jiryu gave a Green Gulch last month. Talking about refuge in evil Buddhas online and here at Wild Fox, sounds like one of the catches is about “refuge” – what is it?

Very nice question, worthy of sitting calmly and contemplating so I won’t get all preachy here. This is just a little post with a bit about the meaning of the word “refuge,” a place of safety.

The phrase in Japanese that is translated “refuge” is “namu kie.”

According to my unreliable memory, Katagiri Roshi used to say that “kie” was more active than “refuge” – more like throwing ourself into Buddha’s house.

But I wanted to check that memory so I Googled and came up with a piece by “An Appropriate Response: Coaching and Consultation” (how about that!?). Here’s what they have:

In Japanese, “I take refuge in Buddha,” is “Namu kie butsu”. “Namu” means honoring and acknowledging what and who inspire us, and expressing our dedication and appreciation to that. “Kie” means to wholeheartedly throw oneself into and to depend on. So “Namu kie butsu” is sometimes translated as “I wholeheartedly throw myself into the house of Buddha.” That’s the heart of taking refuge: returning to and throwing ourselves into now and now and now.

Given that I tend to be a suspicious person, I pushed the inquiry a bit further and asked Koun Franz (a real Soto priest who’s got some serious language skills but has been neglecting his excellent blog recently) what he thought. Here’s what he said,

I think the [An Appropriate Response] article covers “kie” fairly well. A quick search shows that by itself, it usually refers to religious conversion, which is interesting (also “devotion”). It’s always danger to dissect compounds, but the “ki” means “coming home,” and the “e” means something like “depend on,” so together, that actually covers a lot of ground. “Namu,” by the way, doesn’t mean much of anything–it’s a transliteration of Sanskrit (?), so the characters themselves only represent sound, not meaning (literally they mean “south nothing”). The dictionary lists praise, amen, hail, etc., but combined with “kie butsu,” that makes for some awkward translation, no matter how you do it.

I think it’s probably a very modern notion, but I, too, have always liked the “refugee” version of taking refuge. Very Zen-y to take refuge in such a way that you have no safe place to stand. I’m not sure that the idea of “throw yourself into,” as a translation, has legs, but as an interpretation, I’d say it’s right on.

Amen to coming home to, and relying on, Buddha!
Buddha immersion! Amen!

I hope that doesn’t help explain “refuge” but adds some grist for the practice mill.

Practicing Through Snow and Cold (or Whatever Afflictions May Visit)
On Taking Refuge in Evil Buddhas
Dogen Did Not Practice Shikantaza and Even Had a Gaining Idea
BTW, We Have to Remove Your Feet: Being Mortal, Waking Up, and Dying Together
  • Paul

    I throw myself into the buddha.
    I throw myself into the dharma.
    I throw myself into the sangha.

    Something to consider.

  • http://dalaigrandma.blogspot.com Jeanne Desy

    Funny. Two days ago, suffering with rapid moodswings, I threw myself at practice. This is hard when you’re manic and harder when depressed, but I forced it. This morning I woke up feeling sane, relieved, similar to when a fever breaks. Practice (chi gong and zazen) was my last, only, refuge, like grabbing a vine, one kind of tiger above, another below.

  • doshoport

    Thank you.

  • phil martin

    Even before I read Koun Franz’s reply, I was reminded of Katagiri Roshi’s words at the Jukai Ceremony: “When you take refuge, you become a refugee.” Then I went home and celebrated as he told us to do, and listened to Tom Petty singing on his new record, “You don’t have to live like a refugee….”

  • http://theconsciousprocess.wordpress.com/ Bob

    “Where O where can I be safe?
    Only in giving up all wanting and trying!”

    Another “take” on refuge here:

  • VajraSmile

    In “When Things Fall Apart” or some such similarly-titled book, Pema Chodron speaks of taking refuge as standing on an island, knowing full well that it will soon be swallowed by the water around it.