Sesshin Reflections on Old Buddha Heart

Today we finished sesshin (literally, "gathering the heart"), a Zen-style retreat with 13 forty-minute sittings, formal meals, service, etc. I've been doing this practice pretty regularly, usually monthly, for over 30 years. My oh my (pat on the back). I think of Leonard Cohen's line "Death is old but its always new." So too sesshin. Now I sit with a small group and sometimes alone. After 30 years, I can heartily say, sesshin is a wonderful lifestyle. Here's a few other reflections so as to … [Read more...]

Wheel on Fire (Part I.a)

Here's somebody who might know what he's talking about saying a very similar thing to my last post. Thanks to E for this and as E suggests, check out the date!http://www.energybulletin.net/6056.htmlComing after Memorial Day: This Wheels on Fire: What Can Dharma Do? … [Read more...]

Wheel on Fire (Part I)

I'm reluctant to address the mild suffering of the price of gas in the face of the enormity of suffering by the humans and nonhumans in the quake area of China (this morning's news: China requests 3 million more tents to house 5 million survivors without housing in addition to the more than 51,000 people dead) or the unfolding catastrophe in Burma (paranoia will destroy ya) ... but I saw an oil expert on CNN last night and it reverberated through morning zazen. He predicted $15 a gallon gasoline … [Read more...]

A Tomato Goes Upside-Down (As Seen on TV) and a Buffalo Squeezes Through a Latticed Window

You may have seen this on cable too - it's my birthday present from my parents and is now hanging on the deck. Right side up is upside down for the usual planter. The planter is filled with soil, water goes in the top, and the tomato hangs in space free of struggle against gravity and all sucky forces. The tomato is still kinda cool mid-May Minnesota small but on TV the tomato plants were really big with lots of tomatoes so I'm optimistic.Reminds me of Gateless Barrier 38:Case: Wu-tsu said, "It … [Read more...]

On Getting Upside-Down

I just discovered that the young woman/old woman above is from a German postcard by an anonymous creator from 1888. I've often used a version of it when working with teenagers prone to violence to help them learn about perspective. We might see a person, object, or event in a certain way but someone else might see it differently and that might be equally valid. Many young people get a lot of enjoyment from flipping the picture in the mind from the young woman to the old woman and back - and some … [Read more...]

Making Their Own Limits in Spiritual Partnership

Some of the ongoing issues in the transmission and adaptation of Buddhism to the West and to the postmodern world are love, intimacy, sexuality and their relationship to dharma practice. I am familiar with Geshe Michael Roach through his very useful book on karma and emptiness, The Diamond Cutter: The Buddha on Strategies for Managing your Business and Your Life. Thanks to E for recommending a recent NY Times article about Geshe Michael Roach and his spiritual partner, Christie McNally.After … [Read more...]

Attaining Equilibrium

Last night we finished up the series of study group sessions that began last September on what Dogen calls "...the essential art of zazen:" thinking, not-thinking, and non-thinking. One important aspect of this study and practice lies in the portability of zazen when it isn't limited by a certain state of mind (e.g., blank consciousness) or a certain pose.Dogen's metaphor of the steelyard (a scale still used in the US in the various illegal transactions) referred to in an earlier post is … [Read more...]

Dosho to a hostile fifteen-year old, " Your anger appears to be misplaced."Young man looking around at the floor, "Really, where did I put it?" … [Read more...]

http://www.patheos.com/blogs/wildfoxzen/2008/05/586.html

Arhat or Bodhisattva?

The current issue of Buddhadharma includes an excellent article by Ajahn Amaro ("how we can transcend the debate of the true ideal of Buddhist practice"). I found it quite refreshing. One of the points he makes is that there are internal contradictions between the teaching and the ideal practitioner in both the Original Teaching (the arhat intent on individual liberation) and in the Mahayana (the bodhisattva intent on universal liberation). In all of the Pali Canon, no one asks the Buddha about … [Read more...]


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