Beltane: Once you Go Witch You’ll Never Switch

When Beltane draws hot and bothered to the fore, we witches celebrate a Greater Sabbat that is certainly the most juicy and delicious of them all. This year the solar date of Beltane falls on May 5th, 2017. That is when we reach 15 degrees Taurus on our journey around the sun.

We call Beltane a “Greater” Sabbat because it is the apex of the spring season. This is high tide of the season of fertility, and everyone is twitterpated, bursting with lusty motivation, passion and burning desire to do…something or someone.  Most of the witches I know are ravenously plowing the fields of their gardens…others ravenously, well…you know.  <winks>

a wreath, chalice, and blade placed on the ground outside
Courtesy of Heron Michelle

This is our celebration of union, the sacred marriage of Goddess and God, and the heiros gamos that creates the Universe. ²Beltane is the wedding, and in my Wheel of the Year thealogy, I recognize how it rests in the balance across from Samhain, and is the happy, joyous moment that keeps the mournful dearth of the funeral in equal measure.

In my post: Samhain – The Poison and the Antidote, I wrote:

“Consider the Wheel of the Year as a system of teaching a balance between the polarities. Each Sabbat has aspects that are medicine to cure what ails us, and other aspects that can feel like the poisoned pill, so hard to swallow. Yet, the antidote to cure us at one sabbat can be distilled from the poison of the sabbat on the opposite side of the wheel. One Samhain/Beltane polarity can be described as reverence and mirth.”

Beltane is a Party…with Healthy Boundaries

They say there is a time and a place for everything, and the Wheel of the Year covers all the bases.  On the face of it, you could say that Beltane, like college, is the “party” of the sabbat cycle. Bring on the cavorting, flirtation, tipsy indulgence and scantily-clad dancing around the balefires. I don’t know about y’all, but I’m a big fan of parties, which is a very good reason why I’ve set the clocks of my life to the rhythms celebrated through Wiccan-style rites.

In our sacred poetry, we are asked to: “Drink the good wine to the old gods, and sing and make love in their praise.” ¹ “…and you shall dance, sing, feast, make music and love, all in my praise.” ²

Alrighty then! Give me some of that old time religion! Beltane is so much fun to me, but I also recognize that seeking balance is the key to both a healthy practice of witchcraft, and to a healthy life. Never forget the first and most important rule of witchcraft is Don’t burn the Witch.

While intoxication and sex are two of my favorite options from Gardner’s Eight Paths of Power, we all must make sure to be safe and responsible while we dance ’round those fires. Don’t forget to pack the prophylactics, arrange for a designated driver or crash space, eat a solid meal, take your B12 vitamins, and drink twice as much water as the poison…because we all know alcohol is basically a poison, and nothing else quite taints a pagan party like the 4 am barfing out of your tent flap. <cough>don’t ask me how I know</cough>

“For example, the antidote to mirthful over-indulgence in the rites of Beltane, known for sexual coupling, drinking and wild abandon, is acknowledging that too much of a fun thing can literally kill you, if done without reverence, discretion and responsibility for preserving your precious life. Thinking about things like condoms and liver damage can be a bummer in the heat of the moment, but should be the non-negotiable poison we swallow anyway.”  Heron Michelle

a calendar
Courtesy of Heron Michelle

The same sentiment was expressed in my all-time favorite Wicca 101 book, by my all-time favorite Wiccan Priestess and Jungian Psychologist, Vivianne Crowley, when she wrote,

“There is no quality which given unlimited freedom of expression does not become a vice, and the same is true of any qualities which are suppressed and given no opportunity for expression. Within life we must find a balance between power and compassion, between strength and beauty, between honour and humility, the needs of the self, and the needs of others.” ³

Beltane is not just an Orgy

To the average muggle looking in from the outside, the face of this thing may imply that Beltane is some kind of bacchanal or orgy, where there is indiscriminate coupling; sex for the sake of sex alone. While I’m not opposed to such shenanigans, consider this: the gestation cycle for humans is 9 months, so if we are going to poetically celebrate the Goddess giving birth to the new sun/son at Yule, we do the math, and she conceived at Ostara (spring equinox).  You know, when new animals and seeds of every variety begin to gestate and germinate. As above, so below; as within, so without.

Beltane is a Wedding, but Not a Shotgun Wedding

In parts of the ancient, pagan world, there was a very different arrangement of societal expectation, and the marriage would happen AFTER you proved that you could conceive. So, our mythos of the God and Goddess at Beltane is that they have actualized their fertile potential at Ostara, and now they take full responsibility for not only their sexual maturity, but also of their adulthood, which promises to nurture, protect and maintain wise governance over all that they create—in partnership. This is no shotgun wedding; this is mutual consensus to take sacred vows. This is both unconditional love and stepping up to the wedding altar of their own free-will.

Beltane is a Feast, but there’s no such thing as a “Free Lunch”

In our group, we celebrate Beltane through a selection process of a MayQueen and MayKing. Our process mimics the ancient mythos found in the Mabinogian and Arthurian cycles, wherein the Goddess is eternal, complete and independent within herself; she IS the land, but through Love she chooses her King and consort, granting him the right to rule by her side. These two are crowned within our rites and act as the human representation of the God/dess, taking up their sovereign right to govern their own destiny. Through their Love, which is an interweaving of all polarities, they create and nurture the land and her inhabitants. This is our gods’ promise to sustain us, but it is no “free-lunch.” WE are the hands, feet and voices of the gods here on earth, and We also pledge to engage in co-creative partnership to take care of ourselves.

As celebrants of these rites, the sacred marriage is within our own consciousness, a union of opposites between our inherent male and female sides. Carl Jung would call this our anima and animus, or our sexual and contra-sexual sides. True empowerment is found when women merge with their masculine attributes of wisdom and will, and assert their projective abilities, and men merge with their feminine attributes of emotion and nurturance, and assert their receptive abilities.

This rite reminds us of our sovereignty over own bodies, lives and choice in partners. We celebrate the paradox presented here in the material world that while we are each wholly complete within ourselves, wholly God/dess, we can create so much more through balanced and consensual partnership with others. By embracing our inner Divine polarity, we take up the sacred responsibility to rise into the leadership that ensures our survival and builds our society.

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