It’s Monday, and looking very gloomy in my neck of the woods. Pop music? Not interested. Blues? I feel them, but no. I need something a lot more holy than that today. Spring may have sprung, but it still felt like I was in hibernation this morning. Here are a few selections that fit the bill for my frame of mind.
First, the Regina Caelorum (the Marian antiphon from the Presentation of the Lord until Good Friday). Here is an English translation:
Hail, O Queen of Heaven enthroned.
Hail, by angels mistress owned.
Root of Jesse, Gate of Morn
Whence the world’s true light was born:
Glorious Virgin, Joy to thee,
Loveliest whom in heaven they see;
Fairest thou, where all are fair,
Plead with Christ our souls to spare.
V. Vouchsafe that I may praise thee, O sacred Virgin.
R. Give me strength against thine enemies.
Let us pray: We beseech thee, O Lord, mercifully to assist our infirmity: that like as we do now commemorate Blessed Mary Ever-Virgin, Mother of God; so by the help of her intercession we may die to our former sins and rise again to newness of life. Through the same Christ our Lord. Amen.
Remember the Gospel reading yesterday when Jesus brought Lazarus back to life? Rejoice O Bethany. And the rest of these are in English, so I can follow along.
The word “polyeleos” also refers to a large chandelier used in some Orthodox churches, particularly in monasteries. It is in the form of a very large circle (also called a corona or horos) with many candles on it, and is often adorned with icons of numerous saints. The polyeleos is suspended by a chain from the ceiling. During the chanting of the Polyeleos psalms (134 and 135), all of the candles are lit and it is pushed with a rod so that it turns back and forth during the singing, adding to the joy of the service. This practice is still seen in the monasteries of Mount Athos and in other traditional Orthodox monasteries throughout the world.
This one reminds me of St. Romanus singing of the unapproachable light: Now Christ, Thou Sun of Justice