What Do You Mean by ‘Scary’?

What Do You Mean by ‘Scary’? April 28, 2014

[This was originally posted in fall of 2012]

I’ve met a new friend. We jumped right into some deep waters. She’s made some less than conventional life choices and has faced the consequences of people she loves telling her that she needs to get right with Jesus. I can relate, I told her. I’ve given many people many reasons to stop talking to me. Not only did I get a divorce in my early twenties, I ran off with a younger woman. Two good reasons for excommunication right there. But, I added, now I practice witchcraft and blog publicly about it, too.

Upon hearing this, my new friend asked ‘scary witchcraft or just pagan stuff?’ After an amused silence, debating in my head what constitutes ‘scary,’ I said: I definitely practice the scary stuff. See, she’d known someone who practiced witchcraft and he started cursing people. I wonder what ‘just pagan stuff’ means. I’m guessing it means nice nature worship and white light blessings. And yet…. even nature worship can be, and often is, scary.

So what exactly is ‘scary witchcraft’? If it’s about using power, cursing and hexing people, then I’ll own that. Plenty of people abuse power, and plenty of people are scared by power. There’s a witching maxim I’ve seen around: that which cannot hex cannot heal. I take that to mean, if you don’t have the power to hex (or curse) then you likely don’t have power to heal either. If your magic only works one way then I’m going to doubt you’ve got magic at all. I’ve never cursed anyone, but I want to reserve the possibility to do so should I feel it is necessary. I have kids, and this mama bear would fight tooth and nail and use any means necessary to protect them. You better believe that includes magic!

But what the question is really getting at is: how do you use your witchcraft? What are your ethics? And that is a much more slippery question. The tradition I practice is big on ethics, not morals. There is no Three Fold Law, where whatever you put out automatically comes back to you three times over. In many ways this is true. We almost always reap the consequences of our actions in some form or another, so ideally that is a deterrent to any unwise action. Yet, we’ve all met plenty of people who do awful things in the world and seem to get rewarded, living the high life; just as we’ve met many wonderfully kind people who have endless obstacles in their path.* Power is merely a tool; it’s how we wield it that matters most.

Morals imply inflexible, black and white rules from without, the opposite of which is immoral. Something is either moral or immoral, good or bad. Whereas ethics imply a set of values determined from within that allow a person to respond to situations as they arise. I choose to have strong ethics and that can appear amoral to many people. That can also be very scary to people.

Left hand graveyard path at Hawarden St Deiniol, by John S Turner via Wikimedia Commons

I’m drawn to the ‘left hand paths,’ traditions and practices that fall on the mystic side of things. Mystics are often perceived as dangerous – even Christians have their mystics! The Tantric branch of Hinduism is perhaps a left hand path, but even within Tantra there is a left and right hand ‘side.’ I can’t say why I’m always finding my way to the left hand side of things. A cheeky response is that I’m so very left-dominant! Even I am amused at my predilections. I’m a happy, mainstream-looking, family gal! Why should I adore Kali, Ana, and feel most comfortable in the dark half of the year (among other things)?

I guess I see the world, nature and the divine as ‘red in tooth and claw.’ It’s not always safe. I don’t think humans are at the utmost pinnacle of importance in our world and therefore set aside for Super Special Status, with a god who has a specific plan for each one of us. I think we decide on our plan and work with the Larger Forces That Be to make those plans happen. Taking our lives into our own hands is scary work, indeed.

*While I do think intent can help us achieve good things, both material and otherwise, I am absolutely no fan of prosperity gospels or The Secret type ideas. It is horrible, terrible theology.

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  • Didn’t know you were devoted to Ana! Remind me to tell you about the very dark, brooding yet kind statues of Saint Anne in Bretagne which were pretty much their own shrine.

    Also, it’s fascinating reading this while reading Apocalyptic Witchcraft…. : )

    • I don’t know that I’m ‘devoted’ to Ana, but she’s a Feri god that I have
      encountered and I have felt her presence off and on in a few select
      places. I try to forge deeper relationships with the gods and spirits
      that actually show up to me.

      There is a particular spot in Wales, St Non’s, where I felt Ana very strongly. However, Ana was everywhere in Wales. 🙂