2015-06-01T02:47:00+00:00

Philadelphia, Pa., May 31, 2015 / 08:47 pm (CNA/EWTN News).- In response to claims that a “homosexual activist” is acting as “gatekeeper” to exhibitors at the upcoming World Meeting of Families, the Archdiocese of Philadelphia has said that nothing could be farther from the truth. “Recently, some confusion has arisen regarding who is responsible for determining eligibility for individuals and groups applying to become exhibitors at the World Meeting of Families Congress in September,” the Archdiocese of Philadelphia Director of Communications, Kenneth Gavin said in a statement provided to CNA May 31. “That confusion was a result of erroneous and ill-informed blog posts,” he said, explaining that the archdiocese and the World Meeting of Families (WMOF) are “the only ones who approve or reject all exhibitor applications, and not any vendor.” While the help of a third party management company, Talley Management Group, Inc., has been enlisted for the upcoming event, it is not responsible for reviewing or approving exhibitor requests, as stated in the WMOF exhibitor terms and conditions. “They’ve been contracted for logistical support and nothing else. All exhibits are vetted by our content team which is thoroughly Catholic, and we've turned away a variety of potential exhibitors on both right and left that don't fit the tone of the event,” Gavin said. “In fact they don’t have any influence on WMOF content,” he stressed. The Philadelphia Archdiocese’s statement comes in light of a recent blog post from Michael Hichborn claiming that a “homosexual activist” is the “gatekeeper” to the WMOF exhibition floor and marketplace area. Hichborn took issue with posts from the personal Facebook page of a Talley Management Group employee, Teresa Matozzo who is listed as the WMOF Exhibits and Sponsorship Manager. He found posts dating as far back as 2010 in which Matozzo expressed the desire to marry her lesbian partner and uploaded a picture of herself holding a rainbow colored flag at a “gay pride” event. He encouraged his readers to contact the World Meeting of Families directly, but did not provide comments from either the World Meeting of Families or the Archdiocese of Philadelphia himself. In the terms and conditions page for prospective exhibitors, it states that the show manager is working under the advisement of the Archdiocese of Philadelphia and the World Meeting of Families. “In keeping with the Catholic mission of this event, all materials and products being promoted, distributed or sold at the World Meeting of Families must be in conformity with the Magisterial teaching of the Catholic Church,” the terms and conditions state.   Read more

2015-06-01T02:47:00+00:00

Philadelphia, Pa., May 31, 2015 / 08:47 pm (CNA/EWTN News).- In response to claims that a “homosexual activist” is acting as “gatekeeper” to exhibitors at the upcoming World Meeting of Families, the Archdiocese of Philadelphia has said that nothing could be farther from the truth. “Recently, some confusion has arisen regarding who is responsible for determining eligibility for individuals and groups applying to become exhibitors at the World Meeting of Families Congress in September,” the Archdiocese of Philadelphia Director of Communications, Kenneth Gavin said in a statement provided to CNA May 31. “That confusion was a result of erroneous and ill-informed blog posts,” he said, explaining that the archdiocese and the World Meeting of Families (WMOF) are “the only ones who approve or reject all exhibitor applications, and not any vendor.” While the help of a third party management company, Talley Management Group, Inc., has been enlisted for the upcoming event, it is not responsible for reviewing or approving exhibitor requests, as stated in the WMOF exhibitor terms and conditions. “They’ve been contracted for logistical support and nothing else. All exhibits are vetted by our content team which is thoroughly Catholic, and we've turned away a variety of potential exhibitors on both right and left that don't fit the tone of the event,” Gavin said. “In fact they don’t have any influence on WMOF content,” he stressed. The Philadelphia Archdiocese’s statement comes in light of a recent blog post from Michael Hichborn claiming that a “homosexual activist” is the “gatekeeper” to the WMOF exhibition floor and marketplace area. Hichborn took issue with posts from the personal Facebook page of a Talley Management Group employee, Teresa Matozzo who is listed as the WMOF Exhibits and Sponsorship Manager. He found posts dating as far back as 2010 in which Matozzo expressed the desire to marry her lesbian partner and uploaded a picture of herself holding a rainbow colored flag at a “gay pride” event. He encouraged his readers to contact the World Meeting of Families directly, but did not provide comments from either the World Meeting of Families or the Archdiocese of Philadelphia himself. In the terms and conditions page for prospective exhibitors, it states that the show manager is working under the advisement of the Archdiocese of Philadelphia and the World Meeting of Families. “In keeping with the Catholic mission of this event, all materials and products being promoted, distributed or sold at the World Meeting of Families must be in conformity with the Magisterial teaching of the Catholic Church,” the terms and conditions state.   Read more

2015-05-31T22:01:00+00:00

San Francisco, Calif., May 31, 2015 / 04:01 pm (CNA/EWTN News).- Anyone who's familiar with “Portlandia” probably remembers Colin the chicken – a heritage-breed, woodland-raised fowl who was fed a diet of sheep's milk, soy and (local) hazelnuts and lived a happy life on a (local) 4-acre farm before succumbing to its fate on the plates of two insufferable hipsters. While the comedy show, based in and around Portland, Ore., takes cultural mores to hilarious extremes, the chicken sketch points to a truth in current culture: more and more people are eating organic, local, non-GMO foods and prefer the authentic over the artificially enhanced. And that's where the Archdiocese of San Francisco saw an opportunity to help low-income parishioners escape poverty. Father Larry Goode is the pastor of St. Francis of Assisi parish in East Palo Alto, a small and historically low-income city in the San Francisco Bay area. Recently, Fr. Goode watched as big tech companies – Facebook, Google, and Microsoft – bought up most of the land surrounding his neighborhood, driving rent prices up and St. Francis' low-income families out. “We're a community of low-income people, and we're trying to find a way to keep the community intact,” Fr. Goode said. He started brainstorming with St. Patrick's seminary professor Father George Schultze and Ignatius Press founder Jesuit Father Joseph Fessio to come up with a way to create sustainable income for the poor in the area. That's how the idea of NanoFarms USA, a worker-owned farming cooperative, was born. After receiving permission from Archbishop Salvatore J. Cordileone and St. Patrick's seminary rector Father Gladstone Stevens, Fr. Goode and St. Francis parishioners started using seminary grounds to plant produce, which they then started selling at local parishes and markets. To supplement the income from the produce, the co-op is also creating and selling NanoFarms, or miniature, already-started gardens that range in cost from $500 - $2,000, depending on the model. Those who purchase NanoFarms also have the option of hiring a worker to periodically maintain the garden. Brendon Ford, the West Coast Regional Manager for NanoFarms USA, said the co-ops are giving workers a more just wage than what they might earn in other lines of work in the area. “A lot of people, if they didn’t have this job, they would work for a gardener, or at a farm, or as a landscaper and they would be making very low wages,” he explained. “Here (at NanoFarms) they actually own the company, they run the company, they vote for their boss, they can decide the direction of the company,” he said. “They have a lot more control. They have a lot more responsibility, but they have a lot more ownership.” Ford, who didn't know much about farming when he got involved with the co-op, and had to take an eight-week course on bio-intensive farming practices in order to learn more, while another worker is finishing training in organic farming practices. “It's awesome because last year we didn't know anything about this stuff, and now we know so much,” Ford said. “We've literally seen the fruits of our labor.” The idea of fresh, organic produce is definitely trending in the Bay area right now, Ford said, which helps the appeal of their business. “Our culture, especially the millennial generation, is kind of rebelling against the unnatural stuff of the previous generation,” he said. “They really want to experience the authenticity of life, I think this applies with food.”   But beyond providing authentic produce, NanoFarms is also helping tech workers and others in the area to recognize the value of every person in the community, Fr. Goode explained. “Low-income people provide innumerable services for the other side of town, which they’re not being acknowledged or recognized for, so as the cost of living goes up and these people have to leave, nobody’s filling in to do those jobs,” Fr. Goode said. “So this is partly to make ourselves more visible, so people can see that there’s a need here for people to wash their cars, to do their lawns, to cook their food. Then they can see that it’s not going to make it a better community to have just tech workers.” Fr. Goode said he is also reading Pope Francis' encyclical, “Evangelii Gaudium,” at the moment and believes that NanoFarms is responding to the Holy Father’s constant call to the Church to care for the poor. “It's not optional, it’s a required thing,” he said. “The Gospel requires that we become a Church of the poor.” Ford also said that NanoFarms USA is a model for how Church social teaching works. “We have to take care of the poorest among us,” he said. “And (one way) to do that is to tackle the issue: Why do people not have money? Why are they not having the jobs that they need? And I think what NanoFarms is doing, it’s finding a solution to people without jobs.” Ford said NanoFarms also appeals to people who like to support good causes in their own communities. “They see that this is actually helping people, this isn’t helping some big corporation,” he said. “But these are local people that are right here, the farmers are from their parishes, their communities. They like that idea of supporting each other.” There are already plans in the works for another NanoFarms co-op to start in the Archdiocese of Chicago, and Ford said he’d like to see the project spread further. “We're hoping other dioceses will catch on to this idea and start their own co-ops.” To learn more about the business, visit: http://nanofarms.com/ Read more

2015-05-31T18:52:00+00:00

Vatican City, May 31, 2015 / 12:52 pm (CNA/EWTN News).- In the revelation of the Holy Trinity, God shows the Church his selfless love and unity that we are called to foster in our own communities, Pope Francis said in his Sunday Angelus address. &ldq... Read more

2015-05-31T13:11:00+00:00

Vatican City, May 31, 2015 / 07:11 am (CNA/EWTN News).- Taken from St. Francis of Assisi’s “Canticle of the Sun” prayer praising God for creation, the likely name of the Pope’s upcoming encyclical was informally announced just weeks before its anticipated publication. Fr. Giuseppe Costa, director of the Vatican Publishing House, reportedly announced the encyclical’s title during the delivery of the Cardinal Michele Giordano prize Saturday afternoon, May 30, in Naples. The prize honors the former archbishop of Naples, who died in 2010, and was inspired by his keen appreciation for the media. Expected to be published in mid-late June, the Pope's encyclical “Laudato sii” has already been written and is currently being translated. Although the title has not been officially confirmed, it will most likely contain the phrase coined by Pope Francis’ namesake in his famous prayer praising elements of creation such as “Brother Fire,” “Sister Moon” and “Mother Earth.” Also referred to as the Canticle of Creatures, the Canticle of the Sun was written by St. Francis of Assisi around the year 1224. The encyclical is also expected to be given the Italian subtitle: “Sulla cura della casa comune,” (On the care of the common home). Fr. Costa told SIR – the official news agency of the Italian Bishops Conference – May 30 that “There are many foreign publishers who are already interested in the publication of the encyclical in their countries.” Pope Francis himself spoke of the encyclical on his return flight from Seoul, South Korea last year, where he traveled Aug. 14-18 to participate in the 6th Asian Youth Day. While in route back to Rome Francis said that he had frequently spoken about the encyclical with Cardinal Peter Turkson, President of the Pontifical Council for Justice and Peace, which is responsible for handling themes such as this. After being questioned about the encyclical by journalist Juergen Erbacher from German TV, the Pope said that he had “spoken a lot with Cardinal Turkson and also with others and I have asked Cardinal Turkson to bring together all of the contributions.” The Pope said then than the contributions had arrived and that a first draft of the encyclical – which he said was “a third bigger" than his apostolic exhortation Evangelii Gaudium – was delivered to him just four days before he left for South Korea. He told journalists that ecology is “not an easy issue because on the protection of creation and the study of human ecology, you can speak with sure certainty up to a certain point then come the scientific hypotheses some of which are rather sure, others aren't.” “In an encyclical like this that must be magisterial, it must only go forward on certainties, things that are sure,” he said, explaining that if the Pope decides to say that the earth is the center of the universe rather than the sun, then he’s wrong because he said something that’s scientifically untrue. “We need to make the study, number by number, and I think (the encyclical) will become smaller. But going to the essence is what we can affirm with certainty.” The encyclical could also have a huge weigh-in on talks surrounding climate change, and is expected to set a key ethical framework for discussion and policies surrounding the topic ahead of the Pope's address to the United Nations during his visit to the U.S. in September. Francis is set to address a U.N. Special Summit on Sustainable Development Sept. 25. U.N. secretary-general Ban Ki Moon told journalists while in Rome April 28 for a summit on the theme of the environment and sustainable development that the Pope’s speech will have “a profound impact.” In a private meeting with Pope Francis ahead of the summit, the U.N. secretary-general said he told the Pope that he’s “looking forward to his encyclical as soon as possible…I count on his moral voice and moral leadership.” Pope Francis recently spoke of the importance of caring for creation during his May 24 homily for the feast of Pentecost. The feast serves an occasion to remind Christians of their duty to care for and respect the earth, he said, explaining that “the Holy Spirit whom Christ sent from the Father, and the Creator Spirit who gives life to all things, are one and the same.” “Respect for creation, then, is a requirement of our faith: the 'garden' in which we live is not entrusted to us to be exploited, but rather to be cultivated and tended with respect.” Read more

2015-05-31T12:02:00+00:00

Edinburgh, Scotland, May 31, 2015 / 06:02 am (CNA/EWTN News).- The controversial Assisted Suicide Scotland Bill was defeated on Wednesday by the Scottish Parliament 82-36 in a free vote in Edinburgh, following rising dissent against the legislation. "Today our parliamentarians took a step towards building a society that has the dignity of the human person - and especially the most vulnerable - at its very heart, and for that we are grateful," Archbishop Leo Cushley of St. Andrews and Edinburgh stated May 27 in response to the defeated Scottish assisted suicide bill. "We believe human life must be fully protected by the law at every stage," asserted the Catholic Bishops' Conference of Scotland, saying that "it is not appropriate for any person to make judgments about the 'quality' of another's life as this bill would require." The bill was originally advocated in 2013 by Margo MacDonald, an independent member of Scottish Parliament battling against Parkinson's disease. However, she died late last year before any votes were cast on the legislation. The bill was hoisted up by MSP Patrick Harvie after MacDonald's death and promoted over the past year in the name of human rights. Had the bill passed, it would have given the green light to doctors to assist the death of consenting adults who battled a terminal illness or life-shortening disease and wanted to end their lives through prescription drugs. In Scotland, it remains illegal to accomplice a suicide - an offense which could lead to prosecution and is enforced by the Suicide Act 1961. However, an individual themselves attempting to commit suicide has not been outlawed. Nevertheless, the Assisted Suicide Scotland bill drew widespread criticism from the beginning for glitches in the proposal, and was found wanting in transparency. The Law Society of Scotland professed apprehension towards the legislation, believing there were too many gray areas lacking in clarity. The Church of Scotland expressed dissent over the law, saying parliament should focus their energy on improving palliative care rather than assisted suicide. The Health and Sport Committee also found "significant flaws" within the proposal and scrutinized the bill during it's early days in the Scottish Parliament. Care Not Killing, a major human rights umbrella group in Scotland, worked resolutely to shut down the bill, and underscored that the defeated law marked a major victory for the vulnerable in society. "Parliament's first responsibility is to protect the vulnerable and that is what has happened," stated Dr. Gordon Macdonald, the convenor of Care Not Killing, in response to the bill's defeat. The legislation was a dangerous proposal, the Care Not Killing group believes. In fact, if assisted suicide is ever legalized in Scotland, they asserted that it will overflow into more than just the "end of suffering." "The right to die can so easily become the duty to die and vulnerable people who are sick, elderly or disabled will inevitably feel pressure, whether real or imagined, to end their lives so as not to be a burden on others," CNK campaign director Dr. Peter Saunders stated. The CNK remains committed to opposing any future proposals for assisted suicide in Scotland, MacDonald said. "We must remain ever vigilant and on alert to challenge and debunk their dark and deathly propaganda, which offers a vision of the future which has no place in Scottish civilized society.” Read more

2015-05-30T22:02:00+00:00

Vatican City, May 30, 2015 / 04:02 pm (CNA/EWTN News).- What needs to change in the Vatican's communications department to make it worthy of Pope Francis? How are the problems of understaffed and overwhelmed office going to be fixed? What does excellence in communicating look like in 2015 for an institution that's 2,000 year-old? These and other questions were recently tackled by the committee tasked with Vatican media reforms – a hopeful project, but one that's destined for a long road ahead. “We were always conscious that Pope Francis is an extraordinary communicator himself and it made us realize how much the rest of us have to do – to use a sporting phrase – to up our game,” Lord Patten, chair of the Vatican Media Committee, said in a May 27 lecture for the English and Welsh Bishops’ World Communication Day. “We wanted to propose a communications structure that would be worthy of him,” continued the British peer, who is a former head of the BBC's governing body. Lord Patten said the Vatican committee wanted a communications and media structure for the Holy See that would “aim at excellence.” The committee was given a “clear mandate” to propose reforms. These proposals include a unified structure of governance and management for Vatican communications. Lord Patten stressed that the committee sought to outline “a best possible configuration” that builds on the Vatican’s existing assets while aiming for the gains that “closer integration and cooperation could make possible.” One of these assets, the Holy See Press Office is “understaffed and under huge pressure,” he said. The committee envisions a major role for a strengthened press office, which Lord Patten said “should operate in more languages in a way that accommodates a 24-hour news cycle.” The Vatican’s media entities include Vatican Radio, the newspaper L’Osservatore Romano, Vatican Television, the Holy See website, and the news aggregator News.va, as well as publishing operations and archival facilities.   Among Lord Patten’s criticisms of the overall Vatican communications structure, he highlighted the “strong compartmentalization” of the various media entities and the absence of cohesive management. The fragmentation of media operations has made it “unnecessarily difficult for the Holy See to produce the type of multimedia content involving the convergence of print, voice and images that is necessary for an effective digital presence and to engage contemporary audiences.” The main goal of the committee was to achieve savings in its annual budget, which exceeds $76 million. However, Lord Patten explained that the committee “quickly realized that major savings would only be possible through cut backs in the staff of over 600 – an approach that we judged not to be ethically appropriate.”   The committee’s structural reform includes the establishment of a unique body for Vatican communication, to be composed of five departments: a pastoral department, an administrative department, a commercial department, a technology department and a media operations department.   The pastoral department would perform many tasks currently done by the Pontifical Council for Social Communications, including relations with bishops’ conferences.   The administrative department is intended to carry forward reorganization and to integrate functions that are presently replicated in different media entities. The commercial department would oversee the development of the Vatican’s media operation through partnerships and sponsorships, as well as the management and sale of publishing rights. This department would also have responsibility for archival materials, and the publishing, promotion and marketing of all Vatican products and contents.   These two departments would help some of the Vatican’s media operations pay for themselves, thus addressing savings.   The proposed technology department would support “the sourcing, development and maintenance of suitable technological platforms and programs” and would be responsible for internet security and data.   The media operations department would restructure the Holy See’s “core media activities,” including media relations, content production and dissemination. The committee has proposed a department of content production that would serve as a “central content hub” that oversees the shared production of general news and media content. This would use the skills and expertise of some employees now working mainly in radio, television and print media. A proposed editorial service would centralize the delivery of content that will be distributed through existing channels. Also planned is an integrated social media channel that will customize its content in accord with the particular needs of the media entities and their audiences. Lord Patten also emphasized the need for continued editorial integrity among the Vatican’s media outlets. He stressed that the proposed changes should be gradual, but always made in a way that advances the clear objective of reform. The committee’s final report included an implementation plan whose key first steps include finding a suitable plan in the light of “foreseeable opposition and resistance.” According to Lord Patten, the report’s presentation to the Council of Cardinals advising Pope Francis received a positive response. The proposals will undergo further reflection by a commission established April 30 A source involved in the Vatican communication reform process told CNA May 28 that this commission is “carrying forward its job independently.” It is also working on the committee’s document to possibly outline a new proposal. In the end, the reform of Vatican communication is a process that will take longer than planned. Read more

2015-05-30T18:16:00+00:00

Vatican City, May 30, 2015 / 12:16 pm (CNA/EWTN News).- “Why do children suffer?” Pope Francis asked this of a group of children with serious illnesses or disabilities and their parents, some of whom had been told to abort their babies beca... Read more

2015-05-30T15:20:00+00:00

Vatican City, May 30, 2015 / 09:20 am (CNA/EWTN News).- A civilization whose technological advancements do not seek to protect the most vulnerable, from conception until natural death, fails to live up to its responsibility, Pope Francis said. In rem... Read more

2015-05-30T15:20:00+00:00

Vatican City, May 30, 2015 / 09:20 am (CNA/EWTN News).- A civilization whose technological advancements do not seek to protect the most vulnerable, from conception until natural death, fails to live up to its responsibility, Pope Francis said. In rem... Read more




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