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If you’re unaware of the documentary Remembering Heaven, you should know that it will have its premiere on Wednesday, 4 May 2022, at 7:00 PM. The screening will take place at the Megaplex at Jordan Commons, located at 9335 State Street in Sandy, Utah. Specifically, it will be in Auditorium 13, which is a 292-seat theater. (Moreover, I’m told that Auditorium 13 has been fully converted to luxury seats. Just in case you’re wondering about that.) The film will be followed by a short session for questions and answers.
Unfortunately, I won’t be able to attend the premiere. So I hope that somebody can go and then give me a report on how the evening went.
This passage from William Wordsworth’s “Ode on Intimations of Immortality from Recollections of Early Childhood” was once widely known among Latter-day Saints because of its use in the Church film Man’s Search for Happiness:
Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar;
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home.
I don’t think that it’s very much remembered nowadays, but it’s directly relevant to the theme of Remembering Heaven.
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I would also like to call to your attention the fact that the annual convention of the International Association for Near-Death Studies (IANDS) will be held this year at the Hilton Salt Lake City Center, from Wednesday, 31 August 2022, through Sunday, 4 September 2022.
I’m scheduled to be returning to the United States from a trip overseas only early on the afternoon of Thursday, 1 September, but I hope to take in as much of the conference as I’m able. Perhaps some of you will come, too? If you’re interested, don’t forget to mark your calendars.
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Several years ago, there was a reference in our sacrament meeting to the concept, advanced by S. Michael Wilcox, of a “fourth-watch God.” I liked it, and I thought that I would share with you an excerpt from an interview with Brother Wilcox that’s available online. In it, explains what he means by the concept:
Q: You’ve said, in essence, that God is sometimes, not always, but sometimes a “4th Watch God.”
Would you encapsulate and review the Biblical account and extract that principle for our listeners and seekers today?
Mike: The phrase “the fourth watch” comes from the account in Mark, and others in the New Testament, where the Savior during the day has fed the 5,000 and He sends the Apostles down to the Sea of a Galilee while He’s going to dismiss the multitude. Then He will pray, and the Savior will often pray a long time. So it’s late afternoon, early evening, when the Savior sends the Apostles down to the ship and they get in it and a storm comes up.
The phrase that Mark uses is “the wind was contrary to them and they toiled in rowing against the wind.” That expression is so fit for so many of us in our lives, I know in my own life, and I look at my children’s lives; we toil in rowing against the wind. There’s blessing we want but don’t have, there’s a trial we want over that isn’t over yet. In John’s account they row for about the equivalent for 75 football fields against the wind, and they’re discouraged, they’re tired. Hope is starting to wane. In Mark’s account I think one of the first things that really gives me comfort is that he says He saw them toil in rowing, He saw them. I’ve been to the Sea of Galilee a number of times and you can see the hills around the lake. I picture Him up there looking down on them, but they don’t know He’s looking down on them. Sometimes in our own lives He’s looking, He’s watching, He sees us toiling and rowing–we may not always realize that He sees us. And then it says that in the fourth watch of the night He came to them walking on the water.
The Hebrew day is roughly divided into 12 hours; six in the morning, roughly, was the first hour, so the sixth hour is noon, the ninth hour is about three in the afternoon. The night was divided into four watches; roughly six at night to nine at night, nine to midnight, midnight to three, the fourth watch–three in the morning to sunrise. And it’s in the fourth watch that He comes.
So I often say to myself and to others, we worship a Fourth-Watch God. In many areas of our lives He seems to allow us to toil in rowing against the wind. There must be something good in developing spiritual muscle. The problem is that I’m usually a first-watch person, or a second-watch person. And when the third watch starts, and He’s not come and my trial is not over and my blessing is not arrived, we may begin to make some assumptions that are dangerous. We may begin to assume that He’s not there, or that He’s there but doesn’t care, or He’s not listening, or maybe the most dangerous assumption ‘I’m not worthy.’ And I think the correct assumption I try to make–in my own fourth-watch times or with my children or friends–He’s there, He listens, He cares, we’re as worthy as we can be. We’ve not yet reached the fourth watch, and when we reach the fourth watch, He will come.
Now I think in one area He’s a First-Watch God, and that is whenever I ask for forgiveness. Then it’s a first watch, He comes immediately to give forgiveness. But in many other areas of life I need to endure until the fourth watch.
If you’re interested in further reflection on this topic, the concept of a “fourth-watch God” is included, online, in a BYU Education Week talk that Brother Wilcox delivered in 2005.
There’s also an audio CD version: http://www.amazon.com/The-Fourth-Watch-Receiving-Unanswered/dp/1590382927
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