One discernible trend in scholarship is that Jesus, historical or otherwise, is only accessible through the memory, tradition, and theology of his later followers: Allison (“The Historians’ Jesus and the Church,” 94) puts it eloquently: “Jesus’ identity cannot be sundered from a whole constellation of post-Easter circumstances: somebody attributed to him the remarkable Sermon on the Mount, and somebody else remembered his death by creating Mark’s stark and moving passion narrative, and somebody else penned Luke’s beautiful and human Gospels,... Read more