Islam and the tolerance police

Islam and the tolerance police

From an award-winning post from Scott Kirwin:

In America Islam is a relatively new religion. People don’t understand it – a fact made harder by the demand that one must learn Arabic to practice it. While Muslims have been emigrating to the United States since its founding, it wasn’t until the end of the 20th century that oil money flowing to the Saudis allowed them to build mosques and proselytize. So until very recently most Americans hadn’t seen a mosque in their neighborhood or lived with Muslim immigrants. The Syrians, Lebanese and other Arabs from the Middle East that arrived in their communities during the 20th century were mostly Christians, so their exposure to Muslims was pretty much limited to the news media.

Our instinct as Americans is to see Islam as just another religion, protecting Muslims with the same Constitutional rights as Methodists, Buddhists, or Catholics. The problem is that Islam isn’t the same as these religions; it is a unique religion that unites politics with religion in a way that hasn’t been seen in the West for over 500 years.

Islam has a terrible history of coexisting with other religions, and its tenets reflect that. Conversion to another faith is punishable by death. The only law is God’s law – so a secular society cannot coexist in an Islamic one – as Turkey is learning. (Yes I know that some branches of Shi’a Islam preach separation between Islam and state, but it’s not First Amendment separation that Americans think). In lands where other faiths exist, Islam must be supreme, and believers of these faiths can live as long as they are taxed and recognize the supremacy of Islam in the societal affairs (Dhimmi status).

This is not to say that Islam is all bad. There are sects that are more liberal and respectful of non-believers than others (the Ismaili sect leaps to mind), and like Obama I too found the calls to prayer sublime in Dar es Salaam and Nairobi. But the Ismailis and related sects are a tiny portion of the Ummah, and the sect that has gained the most ground in Europe and the United States is the Wahhabi sect – the most radical and intolerant within Islam.

But Americans are beginning to recognize that Islam is different – that it’s not Buddhists with burkas, or Pentecostals with prayer rugs. They remember 9-11, and each suicide bombing or slaughter of aid workers by men acting in the name of Islam adds to the suspicion. The silence of Muslims and worse, the justification of these acts in some Muslim quarters, is making Americans take note. The fact that condemnations of terror are rarely unequivocal and are nearly always followed with “but…” and a statement that undoes the condemnation that preceded it doesn’t help. Americans want Islam to be as benign as other religions, but they are beginning to wonder if that’s even possible.

Yet American elites which should know more about Islam than the common people side with a religion that is intolerant of the very rights it champions among Christians: women, gays and artistic freedom. The ignorance shown by the mainstream media towards Islam makes one wonder if any of these “journalists” ever left New York City or San Francisco. Every attempt to equate a Muslim cleric with an American religious figure like Pat Robertson or Jerry Falwell merely emphasizes their ignorance of both faiths. The reviled Robertson and Falwell would actually be considered raging liberals compared to “moderate” Islamic clerics.

The mainstream media and the American Left have allied themselves with one of the most intolerant faiths around, yet they demand that Americans tolerate this intolerance and call those who don’t “Islamophobes”.

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