When offensive speech deserves defending

When offensive speech deserves defending

Columnist Ross Douthat, a conservative Catholic, has an interesting and nuanced take on the Charlie Hebdo attacks, how purposefully offensive speech is wrong–and yet, if someone threatens to murder a person over it, that speech becomes something good, something that deserves defending.

You need to read the whole column, including Mr. Douthat’s points about  why we should NOT generally offend people, but here is a key paragraph:

The kind of blasphemy that Charlie Hebdo engaged in had deadly consequences, as everyone knew it could … and that kind of blasphemy is precisely the kind that needs to be defended, because it’s the kind that clearly serves a free society’s greater good. If a large enough group of someones is willing to kill you for saying something, then it’s something that almost certainly needs to be said, because otherwise the violent have veto power over liberal civilization, and when that scenario obtains it isn’t really a liberal civilization any more. Again, liberalism doesn’t depend on everyone offending everyone else all the time, and it’s okay to prefer a society where offense for its own sake is limited rather than pervasive. But when offenses are policed by murder, that’s when we need more of them, not less, because the murderers cannot be allowed for a single moment to think that their strategy can succeed.

By “liberal,” he is referring to its original meaning as having to do with “freedom.”

This reminds me of the Reformation principle about adiaphora, practices neither commanded nor forbidden.  No one should make a big deal about practices we are free to use or not use, said the early Lutherans, UNLESS it becomes a matter of confession.   For example, it doesn’t really matter whether or not a person kneels when receiving Holy Communion.  But when kneeling is forbidden, as it was in certain Protestant jurisdictions because it implied Christ’s true presence in the Sacraments, then Lutherans SHOULD kneel in defiance of that rule as a confession of the teaching the rule is trying to squelch.

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