February 26, 2014

So, yes, I’ll admit that I was a bit disappointed (stage cue: slight choke in voice) to find out — while reading Rod “friend of this blog” Dreher’s usual 10,000 to 15,000 words of daily blogging output — that I was not one of the two newspaper columnists that he consistently gets to read. But, hey, I run in small- and mid-sized newspapers and I know that Rod’s a very busy guy. I mean, really, look at his blog: He must read 10 books and journals a day!

So, what really interested me was that, right in the middle of that particular post (a meditation on whether news columnists still matter during these online-commentary-saturated days), the working boy went and produced a genuine chunk of fantastic GetReligion work.

So without further ado, I hereby claim said chunk of type as a guest column.

So there.

You probably have examples in mind from your own experience of ways that current newspaper columnists could make their work more inspired, and therefore inspiring. I’d like to hear them. Whether you and I, readers, are coming from the left or the right or somewhere in between, I think we can agree that the uniformity of consensus opinion in our newspapers and on TV is a big part of the problem. And it’s not only uniformity of opinion about the left-right boundaries of our discourse. It’s a uniformity of opinion about what constitutes news.

Let’s take Fox News for example. This is supposed to be the conservative news network, but their idea of what constitutes conservatism, and news of interest to conservative viewers, is deeply Washington-centric, and deeply centered in the media class and its prejudices. In this, they’re no different from the competition; it’s just that as someone who has been part of the conservosphere for most of my adult life, it frustrates me to see how much Fox is ignoring for the sake of observing media conventions. For example, I’ve long marveled over the lack of religion and culture coverage on Fox. By religion and culture, I don’t mean the “War On Christmas” and other tabloid staples. I mean any sort of serious, sustained coverage, both in reporting and commentary, of stories emerging out of the world of religion and culture — stories that tell us, for better and for worse, something important about the world we’re in.

Here’s an example. In my little Southern town, the Methodist church is about to get a new minister — a woman pastor. She follows a woman pastor, who broke the clergy gender line at the church. My folks, who attend there, gave me the news the other night, and I mentioned to them that they will probably not live to see another male pastor at that parish. I explained to them that this is partly because of their age, but also because in mainline Protestant churches, the clergy class is becoming more and more female. Women make up about 20 percent of the clergy in mainline Protestant denominations, including Methodism — but that is fast changing. According to a 2006 New York Times report:

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July 16, 2014

Dead men file no lawsuits. They also don’t defend themselves to TV reporters. And live priests don’t divulge what they hear in the confessional.

That frees news media like WBRZ-TV to pile on the bias without being sued or contradicted.

Rebecca Mayeux, 20, told the Baton Rouge station that she was molested when she was 14 by George Charlet Jr., a fellow parishioner at Our Lady of the Assumption Catholic Church. She says she went three times about it to the pastor, Father Jeff Bayhi, only to be rebuffed. “This is your problem. Sweep it under the floor and get rid of it,” she says he told her.

When she finally told her parents, they hired a lawyer, but the case has been complicated by the sudden death of the alleged molester of a heart attack. That puts pressure on Bayhi to talk about what he heard during confession.

WBRZ’s so-called Investigative Unit totally takes Mayeux’s side. It paints her as “an intelligent college student in the prime of her life” and that “reading is one of her favorite hobbies” — as if she’d be less credible if she were old, dumb and illiterate.

Chris Nakamoto, the main inquisitor, er, reporter, switches between saying what happened “according to Mayeux” and assuming that it all happened as she says. He shows a picture of Mayeux and Charlet “during the time frame Charlet was sexually abusing her, and brainwashing her through what she says were emails and scripture.” Interestingly, the text version of the story softens that accusation to “when she claims Charlet was abusing her” (emphasis mine).

WBRZ tries a “gotcha” moment with a TV videoclip of a YouTube homily by Bayhi, in which he urges parents to take action when they learn their children are being hurt. The clip “appears to contradict what he told Rebecca Mayeux,” Nakamoto says, ignoring the other possibility: that it simply contradicts what Mayeux claims the priest would say in such a situation.

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June 11, 2014

The accounts of cruelty, neglect and other abuse of children under Catholic Church care in Ireland cannot and must not be ignored. But in their tales about babies buried in septic tanks and such, news media need to be scrupulous with facts and clarity.

A case in point: two articles on St. Mary’s Mother and Baby Home in Tuam, County Galway, both from The New York Times.

In his June 4 article, writer Douglas Dalby mentioned “allegations that a Roman Catholic religious order secretly buried up to 796 babies and toddlers born to unmarried mothers in a septic tank over several decades.”

By this past Monday, he backpedaled a bit. He said his main source, historian Catherine Corless, based part of her allegation on a 48-year-old man who said he’d seen a hole filled with 15-20 small skeletons — back when he was 10:

Where and how the bodies of the children were actually disposed of remains a mystery — and a scandal in tiny Tuam, population 8,200, that has for the moment revealed more about the ways local lore and small-town sleuthing can be distorted in the news media juggernaut than about what actually went on decades ago at the state-funded home for unmarried pregnant women run by the Bon Secours Sisters, a Roman Catholic order.

“News media juggernaut” is not too strong a term for what happened in the mainstream press. Our friend and ally Rod Dreher found a clutch of mainstream media outlets — from The Guardian to the Washington Post to Al-Jazeera — alleging that a full 800 children’s corpses were dumped in a scandalous mass grave.

You can see quite a lot of that on YouTube as well, with titles like “Bodies of 800 Babies Found in Septic Tank in Ireland” and, of course, “Another Atrocity from the Catholic Church.”

Who says these media reports are wrong, simplistic or radically blown out of proportion? For one, Corless herself:

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May 16, 2014

http://youtu.be/h8nAE2c94Fo

Let’s talk about Clare, the homeschooled teenager in Richmond, Va., who was thrown out of a prom because of her dress. The facts are …

Well, actually, we don’t know many of the facts, whatever you may have read in “news” accounts. Nearly all of them are based purely on her blogging rant about the flap.

In one of the most shameful abuses of social media ever, story after story takes as gospel truth how the girl conformed to the dance dress code, yet was thrown out by horny dads and intolerant chaperones. Even The Telegraph in London had to get in on the act, from across the Atlantic.

The Telegraph’s may be the cheapest, most garish version:

A teenager in America says she was forced to leave her prom after fathers complained that their children would experience “impure thoughts” towards her.

The fathers, who were acting as chaperones at the dance, complained that she was dancing provocatively and her skirt was too short.

Clare Ettinger from Virginia, described how her dress was checked to see it met the dress code requirement of being longer than the fingertips when her arms were by her side.

However despite meeting the requirement a female chaperone told her to keep her dress “pulled down” down so it didn’t look too short.

She then gets told by a female chaperone that “some of the fathers had complained that her dancing was too provocative, and that she would cause the men at the prom to think impure thoughts,” the Telegraph says. Clare says she felt “violated,” that it was “sick and wrong,” and she wants ticket refunds for herself, her date and the friends who came with her.

The Telegraph then contacted the school authorities and the prom chaperones for their side. No, sorry, I mean they didn’t call anyone. They quoted no one but Clare — effectively lowering news to the level of gossip.

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September 15, 2013

An obituary of Father Robert F. Capon in the New York Times? Sounds great. It begins:

Robert F. Capon, an Episcopal priest, author, theologian and food writer best known for “The Supper of the Lamb,” a sui generis book about cooking and metaphysics that has remained in print almost continuously since it was first published in 1969, died on Sept. 5 in Greenport, N.Y. He was 87…

Mr. Capon, who lived for many years on nearby Shelter Island, wrote 27 books from 1965 to 2004, most of them works of theology or New Testament interpretation that gave voice to a passionate, entertaining and sometimes unorthodox view of Christian teachings.

In books like “The Third Peacock: The Goodness of God and the Badness of the World” (1971) and “Between Noon and Three: Romance, Law and the Outrage of Grace” (1996), Mr. Capon (pronounced KAY-pun) dismissed most forms of conspicuous religious piety, construed the Gospels as a radical manifesto for freedom, and for better or worse championed what he called “the astonishing oddness of the world.”

It’s a great beginning, but I fear that the obituary focused on the food writing at the expense of some of these deep theological concepts. In my mind the two were woven more closely together. Take this passage that the Times quoted:

The onion passage became a favorite of readers. Before explicating a lamb recipe, Mr. Capon instructs readers to set the lamb shank aside and first spend some time with an onion — an onion they will cut into pieces for sautéing. “You will note, to begin with, that the onion is a thing, a being, just as you are,” he writes. “Savor that for a moment.”

Noting that “an onion is not a sphere in repose” but “a linear thing, a bloom of vectors thrusting upward from base to tip,” he invites his readers to recognize their little onion “as the paradigm of life that it is — as one member of the vast living, gravity-defying troop that, across the face of the earth, moves light- and air-ward as long as the world lasts.”

But it leaves out the line “One real thing is closer to God than all the diagrams in the world.”

I think this passage Rod Dreher quoted at the time of Capon’s death is worth noting. It’s a benediction from the end of the Supper of the Lamb chapter about how to stage a dinner party:

I wish you well. May your table be graced with lovely women and good men. May you drink well enough to drown the envy of youth in the satisfactions of maturity. May your men wear their weight with pride, secure in the knowledge that they have at last become considerable. May they rejoice that they will never again be taken for callow, black-haired boys. And your women? Ah! Women are like cheese strudels. When first baked, they are crisp and fresh on the outside, but the filling is unsettled and indigestible; in age, the crust may not be so lovely, but the filling comes at last into its won. May you relish them indeed. May we all sit long enough for reserved to give way to ribaldry and for gallantry to grow upon us. May there be singing at our table before the night is done, and old, broad jokes to fling at the stars and tell them we are men.

We are great, my friend; we shall not be saved for trampling that greatness under foot. Ecce tu pulcher es, dilecte mi, et decorus. Lectulus noster floridus. Tigna domorum nostrarum cedrina, laquearia nostra cypressina. Ecce iste venit, saliens in montibus, transilens colles. [Behold, you are beautiful, my love, and fair. Our bed is blooming. The beams of our house are cedar, the ceiling is cypress. Behold, he is coming, leaping over the mountains, jumping across the hills. (From the Song of Solomon) — RD]

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September 9, 2013

According to Catholic News Agency:

Pope Francis made a global petition on Sept. 1 asking that everyone, regardless of religion or location, to fast and pray during the whole day of Sept. 7 for world peace, particularly in Syria.

I noticed that various friends and acquaintances were participating in a special day of prayer and fasting — some sent the word along to join in, some merely mentioned that they were doing it, some shared how their particular parish was taking up Pope Francis’ call. I had seen a few wire reports leading up to the day of fasting and prayer, but I was curious if this would be considered a local news story.

The answer is, it varied.

The New York Times didn’t consider it a story. Period. If you run a query for “Francis” and “fast” for the last seven days, nothing comes up. Rod Dreher has an absolutely fascinating commentary on what the New York Times decides from its perch is newsworthy and what it doesn’t, using just this week’s coverage as an illustration. Let’s just say that nothing about Christians and Syria registers. But, you know, if you want a touching story about an elderly gay couple reminiscing about lots of public sex or a lengthy look at an all-nude gay resort in the Ozarks — two stories that were featured prominently — that is definitely your paper of record.

What’s particularly odd about the New York Times‘ inability to mention Pope Francis’ call for a day of fasting and prayer against war in Syria is that the paper ran a big story headlined, “Obama Falls Short on Wider Backing for Syria Attack.” I don’t know if the reporters and editors attempted to leave religion angles out of the story but when even a world leader like the Pope doesn’t make the cut, you have to wonder what is going on.

The Washington Post didn’t have anything in the Sunday paper, but it did have an Associated Press report online. Not about the global fast so much as Francis and some pilgrims to St. Peter’s Square. Nothing at all about local Catholics or other religious adherents who joined in.

But while the Post and the Times didn’t think local (or global!) participation in days of fasting and prayer were particularly newsworthy, some news organizations did:

Catholics unite in prayer before Syria vote
News 12 Westchester – 10 hours ago
Pope Francis asked Catholics to fast and pray for the refugees in the civil war-torn nation,and for a quick and peaceful resolution to the ongoing conflict. (6:17 PM). WESTCHESTER – Catholics across the Hudson Valley united in prayer during Sunday Masses …

NC residents take part in global day of fasting and prayer for peace in Syria
News & Observer – ?Sep 7, 2013?
PEACEMASS0908. Members of the congregation pray the rosary during a special mass led by Bishop Michael F. Burbidge at Sacred Heart Cathedral on Saturday, September 7, 2013 in Raleigh, N.C. The mass was held in observance of Pope Francis’ call to join in a worldwide day of fasting and prayer for peace in Syria. … At Sacred Heart Cathedral in Raleigh, dozens of people filled the pews at a Mass for Peace organized quickly after the pope spoke out last week against Western military intervention in Syria.

Actually, This News & Observer piece is worth a quick look:

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August 27, 2013

One of the big ideas of this website, oft repeated in a variety of wordings, is that if journalists want to understand real events in the real lives of real people in the real world, then — more often than not — they are going have to wrestle with very real religious issues. At some point, journalists have to take religion seriously and let people talk about the religious beliefs that help shape their actions in life.

The following story from South Louisiana — care of FelicianaToday.com (and an obvious hat tip to Rod Dreher) — is a perfect example of what we’re talking about.

This is a crime story about an irrational, hellish act of violence in which a teen-aged boy, inspired by hours of watching serial killers in pop culture (especially the cable-TV show “Dexter”), decided that slashing the throat of an 8-year-old boy would help him establish a new, powerful sense of evil identity.

Jack Attuso died, but Trevor Reese didn’t feel excited or uplifted after committing the murder. His own personal hell had just begun.

Reese pleaded guilty, to spare both families the pain of a trial. The issue facing the court was whether he would have any chance at parole.

That brings us to the following news report about the hearing, a long, agonizing story in which real people are allowed to say very real and very painful things. There are real curses. There are pleas for redemption. There is a father trying to figure out the sins of his son. There is the looming threat of hell, in this world and the next.

All I can say is this: Read it all, if you dare.

The story starts on a slow boil and the power of the language builds and builds. Here is a sample, after Reese was handed a picture of Jack:

The next witness was Wayne Attuso, Jackson’s grandfather, who gave a victim impact statement. …

Wayne said, “I want you to stare at that picture… because you will see that face when you wake up each morning, at times during the day, and before you go to sleep for the rest of your life. This is the curse that I put on you. You knew nothing about Jack. He was a little boy who loved life. We called him Smiling Jack because he went to bed each night with a smile on his face and he woke up each morning with that same smile. Every day was an adventure for him. The devastation you caused my family will heal eventually, but a scar will always be there. The hole you created in our hearts is filled with all the wonderful memories we have of Jack. In the weeks following Jacks death, I was insane with hatred. I never knew I was capable of the kind of hatred I had for you. Since then I’ve come to my senses and I don’t hate you anymore, but I will never forgive you. That’s not my job. That belongs to someone other than me. After today, I will close the chapter on you. You will not exist in our family’s world. It is my hope that if you ever do leave prison, it will be feet first in a pine box.”

That literal curse would surface again, later in the hearing. Yes, there’s more, as Reese unfolds his story and tries to apologize:

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January 21, 2013

http://youtu.be/CokrJ4Jc7KA

Through the years, your GetReligionistas have gone out of our way to note that it’s a good thing, every now and then, for journalists to end up on the other side of a reporter’s notebook or camera lens.

This can be a sobering experience, in large part because it helps us realize the kinds of decisions that journalists get to make when editing the statements and information offered by other people. It is hard for working journalists to realize what it is like to be, using that crucial Poynter.org term, the “stakeholders” whose lives have to some degree been changed by the publication of a story.

There are, of course, sins of commission committed against stakeholders. Journalists may get facts wrong, mangle quotes or pull a person’s words completely out of context in a way that changes their meaning.

Then there are the more frequent sins of omission. One of the most common is when a journalist interviews someone for an hour or so and, in the end, uses one or two sentences from an interview without any consideration for whether those remarks have anything to do with the central argument being made by the person being interviewed.

Recently, a BBC crew came to visit Rod “friend of this blog” Dreher at his home in St. Francisville, La., for a piece that focused on the degree to which Americans out in flyover territory, out in the red zip codes (click here, please, for an amazing graphic), feel disconnected from the values and agenda of their national government.

The video piece itself appears at the top of this post. The short note that accompanied the feature states, in part:

Rod Dreher lives 1,000 miles – and a world away — from the partisan politics that have paralyzed Washington DC in recent years. After living in big US cities for several years, the writer and editor for the American Conservative magazine moved back with his wife and children to the small Louisiana town where his family had lived for five generations.

In St Francisville, his family sought — and found — the support that comes from living in a tight-knit community. The desire of local people to come together to talk and solve problems, he says, is in stark contrast to the behaviour of politicians at the national level.

Dreher says America is making the same mistakes that led to the end of the Roman Empire: the capital is too far removed from the real needs of the people in the provinces who feel ever more alienated from their rulers.

And what is the ultimate point of the video, which is to say what was the ultimate point of the Dreher interview?

I cut off that part of the BBC explanatory note. View the piece for yourself and ask this basic question: “What is the thesis statement of this piece, especially it’s thesis about what needs to happen in American politics?”

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