August 31, 2013

 
Please forgive the exclamation points in the title.

But enough already.

On the heels of Bob Smietana leaving The Tennessean, the impending departure of a religion-writing superstar rocked the Godbeat this week.

Ann Rodgers, president of the Religion Newswriters Association, announced that she’s leaving the Pittsburgh Post-Gazette after two decades.

In a public posting on her Facebook page, Rodgers wrote:

I will be leaving the Post-Gazette on Sept. 5 to become communications director for the Catholic Diocese of Pittsburgh. I haven’t swum the Tiber, but they told me that 33 years of wading in it have saturated me enough to do this job. I am deeply grateful to the Post-Gazette for 20 years of unparalleled support for the religion beat and for me personally. I have the best team of editors anywhere in journalism. But I have covered the beat for 33 years, 25 of them in Pittsburgh, and it’s time for a new challenge. I look forward to a job where I can express my Christian faith, while serving a church that does incredible good in Western Pennsylvania and worldwide. My best to all of you. Stay in touch.

Folks, this is sad news for the religion beat.

Here at GetReligion, we have not critiqued Rodgers’ stories as much as those of some other writers because, quite frankly, there’s only so many different ways to say, “Another fantastic story!”

The Diocese of Pittsburgh reported on Rodgers’ appointment, noting that she is a member of an Anglican church — a fact that didn’t please everyone.

In a 2010 interview with Rodgers, former GetReligionista Sarah Pulliam Bailey dubbed her “Pittsburgh’s queen of religion news.”

Over at The Deacon’s Bench, Deacon Greg Kandra — reflecting on news of Rodgers’ new position — noted:

She’s one of the best on the beat — and, really, part of a dying breed: a reporter who “gets” religion and has made it her business to understand it from every angle. At a time when the coverage of religion is often sorely wanting, and most writers don’t have a clue what they’re talking about — whether it’s Catholicism or Islam or evangelical Protestantism — Ann Rodgers was in a class by herself.

Rodgers reports that the Post-Gazette is looking to replace her. That will be difficult to do, obviously, but it’s wonderful news — in this age of newsroom cutbacks — that the Pittsburgh newspaper remains committed to religion news.

August 21, 2013

A Religion Dispatches blog post this week noted that CNN Godbeat pro Eric Marrapodi will receive the first annual Vine & Fig Tree Award for excellence in reporting on religious liberty issues.

The post questioned whether Marrapodi (an often-praised journalist here at GetReligion) should accept the award from the Becket Fund for Religious Liberty:

According to Time Warner’s Standards of Business Conduct (CNN is a Time Warner subsidiary), employees are to avoid conflicts of interest. While they do not address the particulars of journalists being honored by an advocacy group, The New York Times’ “Policy on Ethics in Journalism,” for example, offers clear guidelines for such circumstances: “Staff members may not enter local, national or international competitions sponsored by individuals or groups who have a direct interest in the tenor of our coverage.”

Any number of advocacy groups, of course, present journalism awards, from the Amy Foundation to the National Gay & Lesbian Journalists Association.

The question of whether Marrapodi should accept the award sparked some Twitter responses — some humorous, some serious — from fellow religion writers.

Michelle Boorstein of the Washington Post said:

It depends, does he get a huge amount of money? #kidding

That actually is a good question. Based on my reading of the award news release, I don’t see that the honor carries a cash prize.

Bob Smietana of (for a little while longer, anyway) The Tennessean chimed in:

Becket is not primarily an anti gay rights group as that report claims

Former GetReligionista Sarah Pulliam Bailey of Religion News Service said:

(more…)

August 19, 2013

Usually, we critique religion news here at GetReligion.

Occasionally, we report on significant developments on the Godbeat.

This is one of those times, although — as lightning fast as news travels in the social media age — many of you probably already heard this.

Bob Smietana, a regular GetReligion reader and commenter and the award-winning religion writer at The Tennessean, is leaving the secular news business.

Here’s the note that Lisa Green, Bob’s editor, sent to the staff:

He’s covered snake-handling preachers and mosque arson, lawbreaking charities and babies named Messiah. He’s introduced us to the guy who quit his job over 666 and the clergyman who says God doesn’t care if you smoke weed. And now I’m sad to announce that Bob Smietana will be leaving The Tennessean and taking his talents elsewhere. Bob has been our religion writer since 2007 and has been racking up awards all the way through – claiming first place just last month in the Tennessee Press Association contest for both feature writing (the snake handlers story) and best personal column, for his first-person account of his battle with diabetes. He has broken news both locally and nationally with his key connections on a passion-topic beat. He’ll be going across the railroad tracks to LifeWay, where he will be writing about research on church and cultural trends for Facts and Trends magazine. His last day with us will be Aug. 30. Please join me in wishing Bob well. We will miss him greatly. – Lisa Green

The snake-handling story drew praise from GetReligion, as did the diabetes column and a host of other Smietana bylines.

Bob’s impact on religion news has extended far beyond Nashville, as many of his stories have found a way to USA Today — also owned by Gannett — and Religion News Service, giving his work a strong national presence.

Bob shared his thinking with me:

It’s a big move. The reasons are mostly personal. Journalism is 24/7 right now and I can’t give it all my attention.

Being a husband and dad is my first priority. Am (I am) also excited about writing about religion research — am intrigued by sociology of religion.

Plus, (Ed) Stetzer and LifeWay Research do good work — respected by secular news pubs.

I personally consider Bob a friend, although he and I have sparred occasionally on this website. A time or two, we even have found it necessary to apologize to each other “off camera.” I attribute our few disagreements to the passion that we share for quality journalism and religion news.

Bob’s departure comes on the heels of USA Today religion writer Cathy Lynn Grossman taking a buyout earlier this year. If USA Today has hired a new religion writer, I have not heard about it.

And now Smietana’s impending departure leaves a big hole at The Tennessean — a newspaper that serves a city some refer to as the “buckle of the Bible Belt.”

Stay tuned.

July 17, 2013

I really liked Tennessean Godbeat pro Bob Smietana’s profile last year of Richard Land, then the embattled president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission. But what did I think of this week’s sequel?

Hey, good news: I really liked it, too.

I’m referring, of course, to Smietana’s story on Russell Moore, Land’s successor.

The opening sentence is fantastic:

Russell Moore, the new chief ethicist for the Southern Baptist Convention, has Jesus in his heart, Wendell Berry on his bookshelf and Merle Haggard on his iPod.

Did you catch how much information — and insight — Smietana packed into those first 27 words? That’s a really nice lede, one of the best I’ve read in a while.

The opening continues:

His first few weeks in office have been a kind of baptism by fire.

The 41-year-old Moore took over as president of the Nashville-based Ethics and Religious Liberty Commission on June 1, just as prominent Southern Baptists were calling for a boycott of the Boy Scouts. Then came the Supreme Court’s recent decision to strike down the Defense of Marriage Act, which landed Moore in the spotlight as an opponent of same-sex marriage.

In between, he’s been meeting with pastors and politicians about immigration reform, all while keeping up a lively feed on Twitter. Moore, a native of Biloxi, Miss., and former seminary dean, is having the time of his life.

“A friend of mine called me ‘giddy,’ ” Moore said. “I don’t think I am giddy. But I am happy.”

That summary does an excellent job of introducing Moore to the average reader and making it clear why he’s a newsmaker worthy of a major newspaper profile.

By way of constructive criticism, a couple of phrases — “baptism by fire” and “time of his life” — struck me as cliche, as did a “rising star” reference later in the story. I wish the editor had highlighted those phrases and asked the reporter for fresher terminology. Then again, maybe I got spoiled by the high bar for creative writing set at the very beginning.

Later in the piece, Smietana describes Moore this way:

(more…)

July 10, 2013

Let’s get the praise for this story about praise music and hymnody out of the way first.

NPR’s All Things Considered did something very rare and they did it nicely. The show featured a full four minutes on Christian worship music. The show managed to do this without sneering and without any politics. The show featured actual Christian voices talking about their views on worship. This is a wonderful thing and kudos to them.

If that’s all you’re looking for from NPR, you will love listening to this piece, “Modern Hymn Writers Aim To Take Back Sunday.”

As it happens, not everyone was as pleased with this piece. We heard about it from more than a few readers. I’m with them in having some criticism. Perhaps it’s because I had too-high expectations. I’m Lutheran. We take our hymnody very seriously. This week’s hymn in our house is “We Praise You And Acknowledge You,” by Stephen Starke, a modern hymn writer. (It’s the one playing in the video embedded above.) Last week’s was “To God The Holy Spirit Let Us Pray,” by Martin Luther, who hasn’t been writing new hymns for 500 years or so. I’ve had the pleasure of writing about hymns and choral music and the greater pleasure of a worship life built around hymns.

If you bill your story as “Modern Hymn Writers Aim To Take Back Sunday,” I want the story to be about that. I want to see if the prolific Stephen Starke is in it. But this story was really not about modern hymn writers so much as a very narrow subset of Christianity and just a couple of modern hymn writers. The story would have been improved by making that clear. Instead, the lede was this:

AUDIE CORNISH, HOST: In recent decades, worship music has trended away from the church organ and classic hymns in favor of more rocking songs made popular by Christian radio. Now a crop of modern hymn writers is pulling Sunday morning singing back to a more traditional style. Blake Farmer of member station WPLN reports from Nashville.

BLAKE FARMER, BYLINE: There was a time when hymns were used primarily to drive home the message that came from the pulpit. Then came the praise songs.

(SOUNDBITE OF SONG, “OUR GOD”)

MATT REDMAN: (Singing) Our God is greater, our God is stronger…

FARMER: Matt Redman’s song “Our God” is the most popular piece of music in Christian churches today. That’s according to charts that track congregational singing – yes, there is such a thing. But approaching the top 10 is a retro hymn co-written by Keith Getty.

Such broad strokes, eh? If I tell you that later in the story we’re told that we’re more or less talking about Southern Baptists in this piece, would that help? It helped me. I mean, the Southern Baptists are a large group and a story about their worship practices and trends is great. But it was weird to read about these “charts” that track congregational singing. I know that my large Lutheran denomination doesn’t track these things and I wasn’t terribly familiar with either the praise song or the hymn mentioned in the lede. So I spent the next few minutes trying to figure out how narrow the story would end up being.

It’s quite narrow. And nicely so. Bob Smietana’s piece on the same topic from April of this year helped the reader much more by laying the focus all on the line right there at the top:

NASHVILLE, Tenn. (RNS) Most songwriters in Nashville want to get their songs on the radio. Keith and Kristyn Getty hope their songs end up in dusty old hymnbooks.

Both stories are interesting and both stories are about the Gettys but I appreciate Smietana’s approach.

Back to this NPR piece, I did think it managed to get some helpful doctrinal points in. Here’s one perspective:

KEITH GETTY: Our goal is to write songs that teach the faith, where the congregation is the main thing and everybody accompanies that.

FARMER: There’s no definition for what’s a hymn and not a praise song, but Getty says it should be singable without a band, easy for anyone sitting in the pews to pick up. And it should say something bold.

GETTY: And I think it’s to the church’s poverty that the average worship song now has so few words, so little truth, is so focused on several commercial aspects of God, like the fact that he loves our praises.

Later we’re told that the Gettys have 12 hymns in the latest Southern Baptist hymnal. (This caused me to look something up in my hymnal, where I saw that Starke has 32(!) listings, more than Paul Gerhardt or Martin Luther.) And we learn that the substance of the Getty’s work is helping encourage other songwriters to follow suit. We hear some of the repetitive sections of praise music but also a defense of them:

(more…)

June 8, 2013

One of the wonderful things about writing is the ability to type something, decide it’s not precisely exactly what you wanted to say, delete it and start over.

Alas, when you’re recording a podcast — let’s say, with Todd Wilken of “Crossroads” — you don’t have that luxury.

Instead, you’re responding to questions off the cuff and thinking out loud.

So, please enjoy a trip inside my (scatter)brain in the latest GetReligion podcast.

Wilken and I discuss media coverage of the Boy Scouts of America’s decision to allow openly gay members — the subject of my recent posts on “Seven questions about Boy Scout gay policy coverage” and “Churches dumping Boy Scouts over gay policy … or not?”

My most recent post drew some interesting comments, including this insight from GetReligion editor Terry Mattingly:

The key to the whole question is that no one knows what the word “open” means in the phrase “openly gay youths.” At this point, Catholics are the key. Keep waiting for the hierarchy to speak.

And this insight from Tennessean religion writer Bob Smietana:

So far there hasn’t been a mass exodus of Baptists from Boy Scouts in Nashville. And the local Royal Ambassador leaders don’t want to fill their ranks with disgruntled scouts. This could be a case for Baptist where the national leader want one thing and the local churches something else.

The notion that the policy change hasn’t sparked a “mass exodus” also was referenced in an Associated Press story published after my last post:

(more…)

June 5, 2013

Headlines over the Boy Scouts of America’s decision to allow openly gay members are still flying fast and furious.

There’s been so much recent coverage, actually, that it’s impossible to critique all of it in a single post. So I thought I’d ask seven questions related to the decision and news coverage of it.

1. Does the new Boy Scout policy conflict with Catholic teaching?

No, according to a Religion News Service report:

(RNS) The U.S. Catholic Church’s top liaison to the Boy Scouts of America is telling Catholic Scout leaders and troop sponsors that the BSA’s new policy welcoming gay Scouts “is not in conflict with Catholic teaching” and they should continue to support scouting programs.

2. Why did religious groups that opposed allowing gay Boy Scouts suddenly change positions?

The “On Faith” section of the Washington Post tackles this question:

What gives?

Experts say the Scout vote embodies the struggle going on today in traditional religion over homosexuality. There is a strong desire and effort to be more welcoming — and even affirming — of some equal rights, but not to back off completely. But that’s proving tricky to do.

Who are the “experts” who say that? This piece offers interesting analysis but provides inadequate attribution, it seems to me.

3. Will Southern Baptist churches leave the Boy Scouts over the new policy?

A mass exodus appears likely, according to CNN:

The Southern Baptist Convention, the country’s largest Protestant denomination, will soon urge its 45,000 congregations and 16 million members to cut ties with the Scouts, according to church leaders.

The denomination will vote on nonbinding but influential resolutions during a convention June 11-12 in Houston.

“There’s a 100% chance that there will be a resolution about disaffiliation at the convention,” said Richard Land, the longtime head of the Southern Baptists’ Ethics & Religious Liberty Commission, “and a 100% chance that 99% of people will vote for it.”

“Southern Baptists are going to be leaving the Boy Scouts en masse,” Land continued.

4. Exactly how new are the Royal Ambassadors, an alternative scout group highlighted by the New York Times?

The Times (just two weeks behind RNS) suggests:

June 1, 2013

Godbeat pro Bob Smietana wrote a story this week exploring whether churches will keep sponsoring Boy Scout troops or drop their affiliation given the organization’s new gay-friendly membership policy.

It’s a timely, logical religion angle. (Others who have covered that angle include ABC News and the Birmingham News.)

The lede:

For the Rev. Ernest Easley, the decision to cut ties with the Boy Scouts was simple.

The Bible says homosexuality is a sin. The Boy Scouts do not.

“We are not willing to compromise God’s word,” said Easley, pastor of the 2,300-member Roswell Street Baptist Church in Marietta, Ga., which has sponsored Boy Scout Troop 204 since 1945.

Easley, chairman of the Southern Baptist Convention’s executive committee, said his church will shut down its troop at end of the year, over a recently adopted policy to allow openly gay scouts. He’s urging other Baptists to do the same.

I first saw the story (one version of it, anyway) Thursday on USA Today’s website, where it carried this headline:

Religious regretfully sever Scout sponsorships

Huh?

At this point, I should remind GetReligion readers that reporters typically do not write their own headlines. So I’m assuming that Smietana didn’t craft that one.

But it struck me as awkward on more than one level. “Religious” seems especially vague. And while I assume the headline writer means that those severing ties are doing so with regrets, the statement also could be interpreted as an editorial comment, as in, “How dare they?”

On Friday morning, a truncated version of the same story (read: stripped to its bare bones) appeared on Page 1 of the USA Today dead-tree edition that I picked up in my driveway.

The headline on that version:

(more…)

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