July 1, 2014

In grading first-day coverage of the U.S. Supreme Court striking down a Massachusetts abortion buffer zone law, I gave The New York Times a D.

My explanation for the near-failing grade:

The NYTimes’ front-page story does an excellent job of explaining where the justices came down. But the Old Gray Lady shows her bias when it comes to reporting reactions to the decision, giving top billing — and much more space — to Planned Parenthood than the winning plaintiff.

The newspaper improved its performance — let’s give it an A for enterprise and a B for overall content — with a second-day story out of Boston exploring what the Supreme Court decision means for both sides.

The NYTimes gives readers a firsthand view of a clinic where the yellow line no longer matters:

BOSTON — Lorraine Loewen, 74, says she comes here once a week to demonstrate against abortion outside of the Planned Parenthood League of Massachusetts health care center.

On Friday, the morning after the Supreme Court struck down restrictions that had created no-protest buffer zones near abortion clinics, she stood inside the yellow line on the pavement that marked a 35-foot radius around the clinic’s entrance.

Ms. Loewen, a retiree from Dedham, Mass., approached a woman and a man who had climbed out of a taxi and were walking toward the clinic, which provides an array of sexual health services, including abortions, and spoke softly in the woman’s ear. She handed the woman a pamphlet depicting a woman’s face and the words, “It’s your choice.”

“I asked her if we could be of any help,” Ms. Loewen said, adding that she preferred talking close up with the people going to the clinic rather than yelling at them from outside the line.

On Friday, Ms. Loewen and a handful of other demonstrators were among the first anti-abortion activists, as a few police officers looked on and a volunteer escort stood ready to bring patients inside the clinic.

From there, the story offers brief background on the high court ruling and then turns to a long section outlining concerns of state officials and abortion-rights advocates who favored the buffer zone law.

The NYTimes allows one couple to complain anonymously about the protesters:

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June 27, 2014

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As my GetReligion colleague Jim Davis highlighted this morning, the U.S. Supreme Court on Thursday struck down a Massachusetts abortion buffer zone law.

News junkie that I am, I enjoyed perusing today’s front pages and searching Google News to see how various news organizations handled the story.

Using my media critic’s prerogative, I decided to grade some of the coverage.

My major criteria: First, how fully did a particular story cover the important details — including the court’s majority and minority opinions, the reactions by the parties involved in the case and the responses by activists on both sides of the abortion debate? Second, how fairly did the story treat all sides?

My grades:

• Associated Press: D.

The AP covers the justices’ opinions fairly but favors abortion-rights sources in reporting reactions. Pro-abortion Planned Parenthood gets preferential treatment throughout the story, while a quote from the abortion protesters’ attorney is buried.

• Boston Globe: B.

The Globe’s coverage of the ruling concerning its home state features a lead story that quotes a variety of sources, from the main parties to anti-abortion Cardinal Sean P. O’Malley of Boston and a pro-abortion health center owner. However, the story lacks details on the court’s decision itself and how various justices differed even as all nine opposed the law.

CBS News broadcast report: A.

In a report that runs about two-and-a-half minutes, CBS presents the key facts and on-camera reaction interviews with both an abortion-rights activist and an anti-abortion advocate — both of whom come across as intelligent and professional.

Chicago Tribune: A.

Godbeat pro Manya Brachear Pashman’s Page 1 story mixes excellent insight on the Supreme Court ruling with an important local angle — the potential impact on Chicago’s 8-foot “bubble zone.” The story is thorough and presents a wide range of sources.

Fox 25 in Boston: F.

It’s difficult to imagine lazier, more biased “journalism” than this television news report manages in three minutes. The report shows five sources on camera — all aghast at the court’s ruling.

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June 27, 2014

Is NBC News going schizoid? The way the network reported the U.S. Supreme Court’s decision on abortion buffer zones sounded like it was done by different people, maybe even on different stories.

As you probably know by now, the nine justices — in a remarkable unanimous decision — struck down Massachusetts’ law requiring protesters to stay at least 35 feet from abortion clinics. Now, the prolifers can apparently protest right up to the clinic entrances.

Pro-abortion folks said the protesters harassed and even scared women who sought to enter the clinics. But the high court said the buffer zones were an overly broad approach and that the rights of free speech and public discussion were more important.

NBC’s 2:53-minute video report and 473-word text report were produced by Pete Williams, the network’s Supreme Court specialist. But the two are starkly different, both in tone and in the facts and opinions they hightlight.

The video report is calm and reasoned; anchor Brian Williams straightforwardly introduces it without the dry disdain he often uses. He says the decision “struck down one of the toughest in the country intended to limit protests at abortion clinics.”

He quickly turns over the fact-telling to Pete Williams, who observes: “This Court is deeply divided on the issue of abortion, but it was unanimous today in declaring that Massachusetts went too far in trying to prevent violence at clinic entrances.”

The video shows file footage of picketers shouting at women that “They’re lying to you, and they’re going to kill your baby!” Then it switches to the more peaceful protesters nowadays, and Williams reports that they say the buffer zones “violated their free-speech right to calmly suggest alternatives to abortion.”

He gives a soundbite to one of them: soft-spoken, grandmotherly Eleanor McCullen, who complains that clinic patients “need somebody to care for them, and I truly care,” but that the no-protest zone keeps her from talking to them. The challengers’ lawyer, Mark Rienzi, says the decision means that Massachusetts can’t “round everybody off and haul them off to jail just for speaking close to an abortion clinic.”

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June 11, 2014

The accounts of cruelty, neglect and other abuse of children under Catholic Church care in Ireland cannot and must not be ignored. But in their tales about babies buried in septic tanks and such, news media need to be scrupulous with facts and clarity.

A case in point: two articles on St. Mary’s Mother and Baby Home in Tuam, County Galway, both from The New York Times.

In his June 4 article, writer Douglas Dalby mentioned “allegations that a Roman Catholic religious order secretly buried up to 796 babies and toddlers born to unmarried mothers in a septic tank over several decades.”

By this past Monday, he backpedaled a bit. He said his main source, historian Catherine Corless, based part of her allegation on a 48-year-old man who said he’d seen a hole filled with 15-20 small skeletons — back when he was 10:

Where and how the bodies of the children were actually disposed of remains a mystery — and a scandal in tiny Tuam, population 8,200, that has for the moment revealed more about the ways local lore and small-town sleuthing can be distorted in the news media juggernaut than about what actually went on decades ago at the state-funded home for unmarried pregnant women run by the Bon Secours Sisters, a Roman Catholic order.

“News media juggernaut” is not too strong a term for what happened in the mainstream press. Our friend and ally Rod Dreher found a clutch of mainstream media outlets — from The Guardian to the Washington Post to Al-Jazeera — alleging that a full 800 children’s corpses were dumped in a scandalous mass grave.

You can see quite a lot of that on YouTube as well, with titles like “Bodies of 800 Babies Found in Septic Tank in Ireland” and, of course, “Another Atrocity from the Catholic Church.”

Who says these media reports are wrong, simplistic or radically blown out of proportion? For one, Corless herself:

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May 26, 2014

I’ve just made up a rule for reading news: The confidence a writer places in an article is inversely proportional to the number of times he/she uses “some.” Such words often substitute for actual findings.

I know, because I occasionally did it myself as a reporter. But I’m not sure I used it six times in one story, as did a New York Times article on Cardinal Timothy Dolan and his place in the Catholic power structure.

The story’s basic assessment is that Cardinal Timothy Dolan was Pope Benedict XVI’s American culture warrior, fighting trends like abortion and same-sex marriage. Benedict was also fine with Dolan’s upper-middle-class lifestyle, and with Dolan delegating archdiocesan matters to his vicars instead of handling them himself.

But with a new pope in town, Dolan — well, isn’t on the outs, exactly; he’s just out of step with the newer, humbler, more pastoral church of Pope Francis. So says the Times.

But to make that case, the arguments get pretty, well, argumentative.

In the last years that Benedict XVI served as pope, Cardinal Dolan, 64, was America’s top bishop as the president of the United States Conference for Catholic Bishops. Ever the genial guardian of Catholic orthodoxy, he led the charge against the Obama administration’s efforts to require some religious employers to cover birth control for employees. Some church experts say he was also the go-to cardinal for many in the Vatican when they wanted to know what was going on in the American church.

See that? Even that nut paragraph, as journalists call it, uses the “some” qualifier. Here are others:

Some see the influence of Cardinal Dolan, once considered a possible candidate for pope himself, waning in the era of the new pontiff.

And:

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May 25, 2014

Stories about religion seem to do odd things to otherwise sensible reporters. Some news articles ignore the religious element of a story, or they suspend judgment (and belief) and accept without question or examination the claims of religions.

In my most recent GetReligion podcast with host Todd Wilken of Lutheran Public Radio I argued the fracas at Harvard University over a Black Mass was a fake story. By saying it was fake, I do not mean that it did not happen. Rather the press went along for the ride in a story about Satanic claims that set off a massive over reaction by the Boston archdiocese of the Roman Catholic Church.

What we had was a student club seeking to shock bourgeois Catholic sensitivities with a faux outrage — and the leadership of the Catholic Church responded by using a bazooka to swat a fly.

How did this happen? Because reporters did not do their job and ask the hard questions at the start of the controversy. Once the hysteria began, it was too late to do anything. What we had was a Catholic version of the Terry Jones Koran burning story — this time with people involved in planning the event making conflicting claims about whether this rite would take place with a consecrated host.

After the story broke I posted an essay at GetReligion entitled “Why should the devil have all the best press?” that discussed the then planned Harvard Black Mass along with the annual academic conference at the Pontifical Athenaeum Regina Apostolorum on exorcism. I argued that the newspapers should have asked some hard questions of Harvard and the Satanists who were supposed to be putting on the Black Mass.

Questions like: “Is this a real religion or are you recreating a scene from a 19th Century French horror novel and calling that a religion?” Or, “When you say you are Satanists what do you mean by that? Are you devil worshipers? Followers of Anton LaVey’s Church of Satan?”

Which leads to the question is the ’60s Satanism of LaVey a bona fida religion or a scam?

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May 22, 2014

Try to imagine a story about crucial, tense talks between Democrats and Republicans that only offered material drawn from interviews with Republicans, even when talking about the beliefs and aspirations of the Democrats.

Try to imagine a report about, oh, talks between liberal Episcopalians and conservative Anglicans that only featured commentary from one side or the other (actually, in some mainline publications that’s pretty easy to imagine). Or how about a pre-Super Bowl story that tried to cover the strengths and weaknesses of the two teams in the big game, but only talked to experts skilled in covering one of the teams or only talked to the coaches on one team. Can you imagine veteran journalists doing that?

This brings me to a report by NPR superstar Sylvia Poggioli that ran, online, under this headline: “The 1,000-Year-Old Schism That Pope Francis Seeks To Heal.”

Hear me now: This is not a fatally flawed news story, although some of the information is rather shallow. For example, any discussion of attempts to heal the painful schism between the ancient churches of East and West simply has to begin with, or at least mention, the efforts of St. John Paul II and this issue was a high priority for Pope Benedict XVI as well. NPR didn’t need to get these two popes into the headline, but one sentence in the story itself? That’s a must.

Also, let me note that the sources quoted in the piece are very qualified, especially when it comes to all things Rome. However, let’s see if we can spot a pattern in this report:

Meeting in Jerusalem in 1964, Pope Paul VI and Orthodox Patriarch Athenagoras set a milestone: They started the process of healing the schism between Eastern and Western Christianity of the year 1054. Moves toward closer understanding followed, but differences remain on issues such as married clergy and the centralized power of the Vatican.

OK, pause. It’s crucial to know that the smaller Eastern Rite Catholic bodies, like the large churches of Eastern Orthodoxy, already follow the ancient tradition of having married priests and celibate, usually monastic, bishops. While the celibate priesthood is the norm in the West, I have never heard anyone say that this is a big issue affecting healing between Catholics and Orthodox. What’s up with that strange unattributed claim?

Back to the story:

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May 9, 2014

Satan sells newspapers.

Where would newspapers or television be without devil stories? Satanic ritual abuse, exorcisms, secret cults and rituals, demon possession — all are beloved by editors, and as Dan Brown knows well are snapped up by readers. I would make my fortune if I could write a story whose key words include Satan, an albino member of Opus Dei, Miley Cyrus and the Episcopal Church.

The Satan angle has propelled the news of what would otherwise be an unremarkable conference being held this week at the Pontifical Athenaeum Regina Apostolorum into the eye of the European press.

Coincidentally, a student club at Harvard has caught the attention of the Catholic Church and, through one of the heroines of the Catholic blogosphere, the American media after they announced plans to hold a Black Mass. The reaction to the Harvard story leads me to ask whether the press has sensationalized this incident. No one seems to have asked the question: What sort of Harvard Satanists are we discussing? Atheistic Satanists in the tradition of Anton LaVey, devil worshipers or silly students?

Which also prompts me to ask, who gets to define what a Satanist is?

The European wire service ANSA reports:

Catholic prelates from 33 countries are in Italy for the ninth annual conference on exorcism. ‘Exorcism and Prayer for Liberation’ is on through May 10 and is expected to draw 200 participants from countries as far afield as Australia and South Korea. Events are spread between Rome and Bologna. “It’s devoted mostly to priests who are the first to learn the ministry of exorcism, but not only to them,” said Father Cesare Truqui, an exorcist from the Legionaries of Christ, which is organizing the conference together with Catholic organization GRIS. “A priest is usually side by side with a group of laypeople who help,” he told Vatican Radio.

The story provides colorful comments from Father Truqui, who:

… noted that Pope Francis in his April 11 homily admonished the faithful to “learn to fight the devil … who exists even in the 21st century”. “The pope reminds us,” added the exorcist, “that speaking of demons doesn’t mean creating a new theology outside the Gospels, but rather staying within Jesus Christ’s teachings”.

It was after having read these Italian press accounts of the annual exorcism conference in Rome that I came across stories in Boston Magazine and the Boston Herald about Satanism at Harvard. (The Boston Globe has since filed their report.) The story has piqued the imagination of the Catholic press and spawned (spawn of Satan?) a great deal of chatter on the Internet. Is the noise justified from a press perspective, though?

The Herald approaches the story through a statement released by the Archdiocese of Boston calling upon the school to “disassociate” itself from a Black Mass planned for Monday.

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