Long before I learned that magic is more than fiction, I knew about the “Second Sight” – the ability of some people to see things most people can’t. Otherworldly things. Sometimes scary things. It was always assumed that the Second Sight was something you’re either born with or not.
A few weeks ago Morgan Daimler had a Facebook post about the downside of the Second Sight (namely, that you may see some things you’d rather not see). In response, Irish Pagan and Priest of the Dagda Jon O’Sullivan said:
Mention of second sight always reminds me of Terry Pratchett’s ‘First Sight.’ It’s the ability to see what’s really actually there and not get caught up or distracted by one’s own inner bias or prejudices.
Both the idea of First Sight and Jon’s comment sparked a realization: one of the best ways to develop the Second Sight is to master the First Sight.
Terry Pratchett on First Sight
For someone whose outlook on life was agnostically naturalistic, Terry Pratchett understood witches and magic extremely well. His popularity among Pagans is partially due to his story telling skills and wry sense of humor, but also because he got us.
Here are two Pratchett quotes on First Sight.
“First Sight is when you can see what’s really there, not what you heid tells you ought to be there. Ye saw Jenny, Ye saw the horseman, Ye saw them as real thingies.”
The Wee Free Men – 2003
“First Sight means you can see what really is there, and Second Thoughts mean thinking about what you are thinking. And in Tiffany’s case, there were sometimes Third Thoughts and Fourth Thoughts although these…sometimes led her to walk into doors.”
I Shall Wear Midnight – 2010
First Sight: seeing things as they really are
Mark Twain – surely one of Terry Pratchett’s spiritual ancestors – once said:
It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so.
Even without propaganda masquerading as news, it’s hard to separate truth from opinions. We rarely know as much about anything as we think we do. And so we take a quick look at a situation, assume we know all we need to know about it, and we keep moving.
And we never notice all the details we overlook. Or – just as bad – we assign supernatural meaning to something that’s quite ordinary.
“I saw a crow today – do you think the Morrigan is calling me?”
Well, maybe. But the American crow lives throughout the continental United States and into parts of Canada and Mexico. Seeing a crow is not exactly a rare occurrence – if you spend any amount of time outside, that is. Odds are good it’s just a crow doing crow things for crow reasons. But if you don’t know anything about crows you may jump to a wrong conclusion.
When we have good First Sight we can see what is ordinary and what is not. And then we can tell what needs more careful investigation.
Second Sight: a spectrum
Folklore generally says that either you’re born with the Second Sight or you’ll never have it. Some tales say there are spells to obtain it. But either you’ve got it or you don’t.
I don’t think that’s exactly correct. I certainly wasn’t born with it. But after all these years of practice, I can see quite a bit. Also, someone very dear to me had a Second Sight that was so good it was downright scary. They began to repress it after getting some negative religious feedback, and now it’s gone.
I think the Second Sight is like any other natural talent: some people are born with lots of it and others are born with less. But it can be cultivated with study and practice. Those of us who are born with a little but who work on it can often see more than those with great natural abilities who ignore them.
Cultivating your First Sight
Any knowledge you can obtain will be helpful. Learning discernment skills is essential. But some areas of interest are particularly helpful.
Learning physics and chemistry is helpful too, but less for developing your Second Sight and more for recognizing when poorly informed people are promoting bad science as justification for something they want to be true even though it isn’t.
Learn probability and statistics. Our universe is probabilistic, not deterministic. Some things are more likely to happen than others, and some explanations are more likely than others.
We should not discount our individual experiences – they’re important data points. But it is a logical fallacy to generalize from one or two data points. And given enough time, even very improbable things are virtually certain to occur (see evolution and deep time).
But as we eliminate one materialistic explanation after another after another, we’re often left with the conclusion that the most likely explanation is an Otherworldly explanation.
Practice meditation. Most of us have what the Buddhists call “monkey mind.” We’re thinking about 18 things at once and we aren’t paying close attention to any of them. Meditation teaches us to quieten our minds and to focus on just one thing. In Zen, that’s the breath. In other forms of meditation, that may be a deity, or a concept, or a tree.
Most Otherworldly phenomena are subtle. We’ll miss them if we aren’t paying close attention. Meditation builds the skills to concentrate on just one thing and increases the odds we’ll see things most people miss.
Know thyself. Some things seen with the Second Sight are actually seen with physical eyes, or heard with physical ears. But others are more subtle. They’re knowing things you had no way of knowing, thoughts in your head that aren’t yours, feelings that something – someone – is speaking to you.
It is easy to dismiss these subtle communications as the product of an overactive imagination. The key to recognizing what is you and what is not-you is self-knowledge: knowing who you are, what you are, and what’s important to you.
Learning to know yourself is more difficult than learning biology, statistics, and meditation all put together. It requires you to look deep within yourself, to deal with wounds you’d prefer to keep covered, to examine your desires without judgement, and to challenge everything everyone has ever told you about yourself. It’s one of the reasons the training programs of many occult traditions bear a strong resemblance to psychotherapy (even though they’re not).
It also requires that you do all this without starting to think that the Gods and spirits are just “aspects” of yourself.
When you know yourself, you can reliably discern when a subtle message is from a spirit and when it’s coming from the depths of your psyche.
Be careful what you ask for
The Facebook meme that inspired this post was a simple question and answer:
Q: “You see angels. People all over the world forever have prayed for that. Why aren’t you happy?”
A: “Because I also see demons.”
Throughout history, people with the Second Sight have rarely been “popular” and “successful.” They’ve been the odd folks that mostly keep to themselves… until someone has need of their skills. Things are slightly better today, but so long as materialism is the dominant worldview, ordinary people are going to ignore, dismiss, and “other” those who see extraordinary things. Be careful what you ask for.
As for me, if something’s out there, I want to see it for myself. Even if that means I occasionally see demons.
I was born with precious little of the Second Sight. But because I’ve developed a strong First Sight, I’ve been able to nurture the Second Sight. So can you.