June 3, 2014

Much of the contemporary debate on sanctification stems from Gerhard Forde’s essay “the Lutheran View of Sanctification”, published in the volume Five Views on Sanctification, and republished in The Preached God (these are the page numbers I will be referencing). This article has not only influenced the liberal to moderate circles of which Forde himself was involved, but conservative Lutheranism, and even certain Reformed writers. Forde’s main thesis is that sanctification is simply “the art of getting used to justification.” (226) Forde’s contention is... Read more

June 3, 2014

I have avoided getting into this debate because it becomes unnecessarily heated. However, I have been asked quite a few times about the issue since I made the announcement that I had come to the conclusion that UOJ is a valid Biblical concept. This is, in brief, my perspective on the issue:There are certain terms that are used in Scripture multiple ways. Sanctification for example can be used to refer to a past event in Christ, or an ongoing action... Read more

June 3, 2014

I have been accused, through my previous posts on sanctification, of not properly representing Gerhard Forde. Well, this seems somewhat odd to me since none of my posts even mentioned Forde. However, this has caused me to go back and reread many of his works; I have decided to give an analyses of certain prominent ideas in Forde’s Theology.Gerhard Forde was a highly influential ELCA theologian, who battled both against the encroaching liberalism of the ELCA and the inerrantist convictions... Read more

June 3, 2014

There are two senses in which Paul speaks of sanctification. Often it is used in the past tense, referring to the fact that God has made us completely holy in Christ:“And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption.” (1 Corinthians 1:30)“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the... Read more

June 3, 2014

As a follow up to my previous posts, here is the Formula of Concord’s teaching on sanctification:“These words say absolutely nothing about our will, nor do they say that it effects something, even in the newborn human being, of itself, but they ascribe that to the Holy Spirit, which cleanses human beings and daily makes them more upright and holier.” SD II.35“Through the ministry of preaching he brings us into the Christian community, in which he sanctifies us and brings about... Read more

June 3, 2014

Contemporary Lutherans seem almost afraid of the word “sanctification” or of the concept of the third use of the Law. It is feared that any talk of progress in the Christian life leads into Evangelicalism, Reformed Theology, or even Pietism. Preaching must always utilize a Law-Gospel paradigm without any exhortation unto good works. Remind the people of their sin, then of there savior, that’s all. I even heard a Pastor recently say that the Christian can do no good, only... Read more

June 3, 2014

Despite the claims of the Roman Church in reaction to the Reformation, there is an immense divide between Patristic piety and late Medieval spirituality. In the late Medieval church, reading of sacred Scripture was discouraged on behalf of the laity; it was done by some of the clergy, and even then only with the guidance of magisterial teaching. The following quote from the 4th century Alexandrian bishop Theonas which is representative of the place which Scripture held in the church... Read more

June 3, 2014

Because I have an interest in Patristic studies, I have occasionally been asked why I’m Lutheran rather than Eastern Orthodox; it is claimed that the Eastern church is consistent with the Patristic tradition, but the Lutheran church is not. Well, there are various reasons why I wouldn’t join the Orthodox church including a denial of sola fide and sola gratia, but among these reasons is the Patristic tradition itself.I understand the desire to have some kind of consistent theology between... Read more

June 3, 2014

One of the resources that I have used in preparing my sermons for Holy Week is a short treatise by the 2nd century bishop Melito of Sardis. Melito was an influential bishop from Anatolia. According to testimonies from men like Jerome and Origen he was a prolific and influential writer; unfortunately, only fragments of his works exist. His treatise on the Passover was suppressed for some time because Melito held the unpopular view that Easter was to be celebrated on... Read more

June 3, 2014

Alcuin of York It is an unfortunate fact in the study of church history that the early medieval period has been completely ignored. The time from the death Gregory (aprox. 600 A.D.) through the beginning of the scholastic period (aprox. 1100 A.D)is skipped over because there were no major theological advancements. In this period, the Western Church largely still followed Augustine, and not much theology was formulated beyond the words of Scripture and various compendiums of Patristic thought. There were... Read more


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