The Adventurous Lectionary – Twenty-first Sunday after Pentecost – November 2, 2025
Habakkuk 1:1-4; 2:1-4; Psalm 119:137-144, II Thessalonians 1:1-4, 11-12; Luke 19:1-10
On this All Saints Sunday, we have a plethora of possibilities for the preacher. In this time of chaos in which leaders intentionally subvert the law and delight in dishonesty and destruction, we are invited to claim the larger vision of the moral and spiritual arcs of history, which will outlive all potentates and prevaricators.
Today’s scriptures challenge us to consider the meaning of spiritual stature. The times call for large spirited people, persons who are welcoming and imaginative, able to look beyond the latest sound byte to see the broad expanse of history, able to go beyond fear and alienation in relation to the evils of our time to embrace the moral arc of history.
In a time in which the nation’s politicians go from one moment to another without strategy and privileging power and wealth over justice and hospitality, the church is confronted by the realities that dwarf our abilities: cascading social and religious changes, climate change, and attacks on truth, science, and democracy. We need to join the long view with the present moment. We need to see eternity in the midst of time and providence moving through the maelstrom of history. We need to go big theologically and spiritually.
In one of his essays, “S-I-Z-E is the Measure,” process theologian Bernard Loomer describes spiritual stature as follows: “By size I mean the stature of a person’s soul, the range and depth of his love, his capacity for relationships. I mean the volume of life you can take into your being and still maintain your integrity and individuality, the intensity and variety of outlook you can entertain in the unity of your being without feeling defensive or insecure. I mean the strength of your spirit to encourage others to become freer in the development of their diversity and uniqueness.”
Whether in politics and personal lives, persons of stature have large spirits and visions. They can entertain contrasting viewpoints without losing their spiritual center. They see diversity as a call to creative transformation and not fearful retreat. Persons of stature intone their own versions of a prayer noted by theologian and spiritual guide Howard Thurman. They look for common ground, and challenge political positions without succumbing to hate and divisiveness.
Each night my bonny, sturdy lad
Persists in adding to his now I lay me
Down to sleep, the earnest wistful plea:
“God, make me big.”
And I, his mother, with greater need,
Do echo in a humbled, contrite heart,
“God, make me big.”
In a time in which many of our fellow Christians revel in division, and small-spirited images of God, we pray God make us big. Make us people of large spirits, attentive to the divine flow in and around us, open to novelty and preserving our integrity in our pluralistic age. (For more on Howard Thurman, see my “Prophetic Healing: Howard Thurman’s Vision of Contemplative Activism” and “Process Theology and Poltics.”)
“Write the vision, make it plain.” In the passage from Habakkuk, the watchman seeks a wider perspective on the current national situation. He goes to the watch tower to gain insight and wisdom in a time of national crisis. God appears absent, the nation is in chaos, injustice abounds. Leaders have lost their reason and forsaken the paths of justice, they favor the rich and harm the poor, they succumb to the gods of territory and forget the God of All Territories.” In a time like Habakkuk’s and our own, we can easily give up hope or succumb to focusing on survival alone or yearning for yesterday’s world. We can lose hope and succumb to hatred. At such moments, we must pray with Harry Emerson Fosdick, “Write the Vision, Make it Plain.”
As he looks at the horizon, Habakkuk hears God’s voice, “write the vision; make it plain on tablets, so that a runner may read it. For there is still a vision for the appointed time.” The present moment is not the sum of reality. Injustice is not the aim of history, nor is it the will of God. Pause, open your senses, and awaken to a larger vision of history, your life, and the world. The future beckons us forward to new horizons embedded in today’s challenges.
In the current political and religious season, we are tempted to visions that are too small and succumb to the polarization and incivility we protest in others. Indeed, many politicians ask us to think small, fear the future, hate the stranger, and yearn for the good old days of homogeneity. We hear that we are “losing,” and that lower taxes, rounding up undocumented and documented residents , and promoting conspicuous consumption of fossil fuels are all we can aspire to. In national tax and economic policy, greed and power are the name of the game, modeled by the White House. While liberals often focus on the middle class, millions stuck in poverty as well as the unhoused are often forgotten. We fail to chart large visions for our nation and the planet. Virtually no one speaks of sacrifice, even though the times call for simplicity so that others, including non-human species and the ecosystem, can simply survive. We need big visions, big spirits, and fat souls, as process theologian Patricia Adams Farmer asserts. (See Patricia Adams Farmer, “Fat Soul: A Philosophy of S-I-Z-E.”)
The same is true for the church in a changing time. We need to plant our feet in concrete realities of budgets and membership and also look for the wisdom embedded in our fears and struggles to grow our churches and respond to rapid social change. We need to be mahatmas and bodhisattvas, little Christs with big souls, who bring healing to the future and the now. We need a big visions and, like Habakkuk, send out messengers to share our prophetic witness.
The story of Jesus’ encounter with Zacchaeus portrays the quest for spiritual stature. Jesus is passing by but Zacchaeus can’t see him because he is “short in stature.” The gospel writer, I believe, is not just pointing Zacchaeus’ height; he is also describing his spirit. Before he heard of Jesus’ visit to his visit, Zacchaeus had a small soul; in fact, he may have intentionally cultivated a cramped spirit, focusing primarily on prosperity and property to the exclusion of healthy relationships with his community. His small spirit allowed him to deny the pain he inflicted on others through an oppressive tax structure. Small in stature, Zacchaeus climbs a tree: he realizes that he needs a larger vision, he needs to see Jesus more clearly, and gain a larger perspective. He is being called from individualism to community care, self-interest to compassion, oppression to reconciliation. Vision is both spiritual and visual for this Jericho tax collector. Like the hero of Jesus’ parable taking place on the way to Jericho, he needs to expand his world view and his empathy toward his neighbors.
When Jesus notices Zacchaeus, he invites himself to this tax collector’s home. The community is scandalized, and Zacchaeus’ self-righteous neighbors are grumbling at Jesus’ welcome of a sinner. Despite his affluence, Zacchaeus is a social outcast due to his occupation as a Roman agent. Jesus can’t possibly want to dine with him. Yet, Jesus’ spiritual stature allowed him to embrace the clean and the unclean, the righteous and sinful, the socially acceptable and the social pariahs. Jesus thinks big. He looks beyond appearances and social mores to discern God’s depths in Zacchaeus and expand the circle of God’s love.
Stature is contagious and Zacchaeus experiences a larger vision of himself and his calling. Wealth is no longer his highest value; he makes a commitment to spiritual transformation, revealed in financial honesty, reparation if needed, and generosity. The encounter concludes with Jesus proclaiming that salvation, wholeness and healing, has come to those who were presumed to be lost. Salvation is about a larger perspective, a new vision of reality, values, and vocation. Salvation is universal: all who respond to God’s invitation are saved!
Present limitations can constrict our visions. We can be imprisoned by our desire for security, safety, and affluence. God wants us to have large visions and large spirits to match the challenges of our time. Let us like Jesus grow in wisdom and stature and favor with God and humankind. We can discover that within limitations, there are unexpected possibilities.
What large visions does God call us to? In what ways might we cast the vision in plain and convincing ways? How can we be agents of healing and transformation in our time?
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Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (https://www.westmorelanducc.org/) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: “Homegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America’s Mystics” (Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries: 9781625249142: Epperly, Bruce: Books) “Jesus: Mystic, Healer, and Prophet “(Jesus: Mystic, Healer, and Prophet: Epperly, Bruce: 9781625248732: Amazon.com: Books), Saving Progressive Christianity to Save the Planet”( Saving Progressive Christianity to Save the Planet: Epperly, Bruce G: 9781631999215: Amazon.com: Books), and his most recent book, “God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality and Social Change.” (The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books) His latest book is “A New Pentecost for Progressive Christians.” (A New Pentecost for Progressive Christians: Epperly, Bruce G: 9781631999413: Amazon.com: Books)
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