The Adventurous Lectionary – The Twentieth Sunday after Pentecost – October 26, 2025
Joel 2:22-32; Psalm 65; 2 Timothy 4:6-8, 16-18; Luke 18:9-14
God have mercy! This plea is the beginning and end of the spiritual journey. Not just for “sinners’ but for all of us. It especially seems so as these are important days in the life of the nation and the religious year: No Kings Day, Election Day in certain states, Halloween and All Saints, and Reformation Day are all within two weeks. As privileged Americans, Jesus’ parable awakens us to our need for grace and generosity. The tax collector’s prayer alerts us to the dynamic interdependence of life and our constant need of grace. There are no self-made persons. No one can make it on her or his own. Our righteousness is not fully the result of our own efforts but is part of the graceful interdependence of life. Frankly, all have fallen short ethically and as citizens complicit in our nation’s injustices. While we are agents in relationship with God, that is, God calls and we respond out of conditioned freedom, God is the ultimate source of our agency, creativity, and achievement. We are always “standin’ in the need of prayer,” and grace to realize the vision God has planned for us, our church, and the nation.
In Jesus’ parable, the Pharisee is to be congratulated and not castigated. Without people like him, good law-abiding citizens, society would flounder. His success, righteousness, and civic duty ensure the proper functioning of the social order. The problem is his attitude. It is one of exceptionalism and separation. He trusts in his own righteousness and his self-congratulatory righteousness becomes a barrier between him and other people and him and God. The Pharisee is a good person in terms of his place in society, but his sense of personal goodness prevents him from experiencing the interconnectedness of life. He can claim “I did this on my own,” “I’m a job creator,” or “I’m a successful businessman,” but what is lacking is his realization that his success is the product of the efforts of others as well as his own. His goodness, in his own mind, is laced with judgement of lesser mortals, sinners like the nearby tax collector. This attitude of independence – of moral superiority – can infect nations as well as individuals. It alienates and eventually harms those we judge and condemn as inferior.
In contrast, the tax collector recognizes that he is an outsider and that despite his financial well-being, he doesn’t belong in polite society. He represents the oppressing and occupying Romans and is considered unclean and beyond the scope of salvation, but he needs to take care of his family. In the words of Elizabeth Kubler-Ross, he is certain as he looks at his life that “I’m not ok.” He’s standing in the need of prayer and only the grace of God can restore him to wholeness. His prayer for mercy is not an admission of his unworthiness but of his imperfection. Again, in the words of Kubler-Ross, “I’m not ok and you’re not ok. But it’s ok!” Recognizing our need for grace – our complete dependence on God and the efforts of others – inspires us to claim our role as part of a world of interdependence, indeed agents of healing and transformation, where fallibility doesn’t disqualify us from vocation or meaning.
The Pharisee’s mistake was his failure to confess his common humanity. We are all in this together. He thinks he is separate from lesser mortals, sinners and foreigners, he has a special relationship to God. A plaque on a Paris hospital once read, “We are the dying taking care of the dying.” Our mortality levels the playing field and so does our need for others. Even our ethical goodness is tenuous: good people go astray and fall off the path. In the spirit of twelve step groups, our goodness and resolve is worked out one day at a time, This is the temptation we progressives have to judge MAGA folk and Trump supporters, we are connected despite the vast difference in perspective. We can challenge them, but our challenge must be done with solidarity and love, a sense of our common need for grace.
The tax collector’s prayer may inspire focus on the traditional Jesus Prayer. “Lord Jesus Christ, have mercy upon me, a sinner.” This can be done with a time of chanting or silent meditation focusing on the Jesus prayer. We all need mercy, from God and one another.
The reading from Joel invites everyone to claim their vocation as a mystic – open to God’s inspiration and able to share God’s wisdom with others. Letting God’s healing and inspiring energy flow through your mind, body, and spirit; your cells and your soul. No one is exempt from God’s showers of blessing. No one is left out, including those we perceive as outsiders. Moreover, the scope of salvation is universal: all who call upon the name of God are saved, and that includes both Pharisees and tax collectors. God’s spirit is poured on all of us; and when we open to it, our lives are transformed.
Mystical experience, from the perspective of Joel, emerges from divine restoration. The nation will be restored, the years of the locusts will yield to abundance. No longer will there be a famine on hearing God’s world, it will be available to all. God speaks to the undocumented worker and also the MAGA member, but will we listen?
Psalm 65 proclaims God’s abundance revealed in human life and the natural order. God, who satisfies the human heart and forgives the sinner, also clothes the world in beauty and abundance. The non-human world abounds, providing a home for humankind. Utterly dependent on God’s bounty, our calling is to give thanks, accept God’s blessings, and claim our kinship with all creation.
The author of 2 Timothy, writing in the spirit of the apostle Paul, speaks of running and now completing the race, fighting the fight, and keeping the faith. He has fulfilled his vocation; she has done what God called him to do. Yet, this is not a matter of self-congratulation but an affirmation that our gifts emerge from God’s gentle providence which richly and powerfully supports our spiritual journeys. Paul’s self-affirmation is grounded in his God-affirmation. God stood by him and gave him strength. His creativity, persistence, and wisdom are not self-made but emerge from his response to God’s call. God is with him, and will supply his deepest needs. Nothing can separate him, and us, from the love of God in Christ Jesus our Savior. We can do nothing without the grace of interdependence; but with God’s grace we can do all things – we can fulfill our calling as God’s companions in enjoying and healing this good earth.
Today, the call is to prayer, solidarity, reaching across boundaries, and standing firm in our faith and protest while seeing our common humanity with those whom we challenge.
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Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (https://www.westmorelanducc.org/) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: “Homegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America’s Mystics” (Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries: 9781625249142: Epperly, Bruce: Books) “Jesus: Mystic, Healer, and Prophet “(Jesus: Mystic, Healer, and Prophet: Epperly, Bruce: 9781625248732: Amazon.com: Books), Saving Progressive Christianity to Save the Planet”( Saving Progressive Christianity to Save the Planet: Epperly, Bruce G: 9781631999215: Amazon.com: Books), and his most recent book, “God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality and Social Change.” (The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books) His latest book is “A New Pentecost for Progressive Christians.” (A New Pentecost for Progressive Christians: Epperly, Bruce G: 9781631999413: Amazon.com: Books)
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